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Ash-Shuraa · Meccan · 53 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

Ruku 1 of 5 · 9 Ayahs

The Majesty of Allah 1–6

حمٓحٰم࢜Ha Meem

Ḥā, Meem.

عٓسٓقٓع࢜س࢜ق࢜Ayn Seen Qaaf

ʿAyn, Seen, Qāf.

كَذَٰلِكَكَذٰلِكَThus
يُوحِيٓيُوْحِيْٓreveals
إِلَيۡكَاِلَيْكَto you
وَإِلَىوَاِلَيand to
ٱلَّذِينَالَّذِيْنَthose
مِنمِنْbefore you
قَبۡلِكَقَبْلِكَۙbefore you
ٱللَّهُاللّٰهُAllah
ٱلۡعَزِيزُالْعَزِيْزُthe All-Mighty
ٱلۡحَكِيمُالْحَكِيْمُthe All-Wise

Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.

لَهُۥلَهٗTo Him
مَا(belong) whatever
فِي(is) in
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَمَاand whatever
فِي(is) in
ٱلۡأَرۡضِۖالْاَرْضِؕthe earth
وَهُوَand He
ٱلۡعَلِيُّالْعَلِيُّ(is) the Most High
ٱلۡعَظِيمُالْعَظِيْمُthe Most Great

To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.

تَكَادُAlmost
ٱلسَّمَٰوَٰتُالسَّمٰوٰتُthe heavens
يَتَفَطَّرۡنَيَتَفَطَّرْنَbreak up
مِنمِنْfrom
فَوۡقِهِنَّۚفَوْقِهِنَّabove them
وَٱلۡمَلَٰٓئِكَةُوَالْمَلٰ࢜ىِٕكَةُand the Angels
يُسَبِّحُونَيُسَبِّحُوْنَglorify
بِحَمۡدِبِحَمْدِ(the) praise
رَبِّهِمۡرَبِّهِمْ(of) their Lord
وَيَسۡتَغۡفِرُونَوَيَسْتَغْفِرُوْنَand ask for forgiveness
لِمَنلِمَنْfor those
فِيon
ٱلۡأَرۡضِۗالْاَرْضِؕthe earth
أَلَآاَلَا͏ٓUnquestionably
إِنَّاِنَّindeed
ٱللَّهَاللّٰهَAllah
هُوَHe
ٱلۡغَفُورُالْغَفُوْرُ(is) the Oft-Forgiving
ٱلرَّحِيمُالرَّحِيْمُthe Most Merciful

The heavens almost break from above them, and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.

وَٱلَّذِينَوَالَّذِيْنَAnd those who
ٱتَّخَذُواْاتَّخَذُوْاtake
مِنمِنْbesides
دُونِهِۦٓدُوْنِهٖٓbesides
أَوۡلِيَآءَاَوْلِيَا࢜ءَprotectors
ٱللَّهُاللّٰهُAllah
حَفِيظٌحَفِيْظٌ(is) a Guardian
عَلَيۡهِمۡعَلَيْهِمْؗۖover them
وَمَآوَمَا͏ٓand not
أَنتَاَنْتَyou
عَلَيۡهِمعَلَيْهِمْ(are) over them
بِوَكِيلٖبِوَكِيْلٍa manager

And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager -

1 Ḥā, Meem. 2 ʿAyn, Seen, Qāf. 3 Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise. 4 To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great. 5 The heavens almost break from above them, and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful. 6 And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager -

The Quran's Warning to Makkah 7–9

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
أَوۡحَيۡنَآاَوْحَيْنَا͏ٓWe have revealed
إِلَيۡكَاِلَيْكَto you
قُرۡءَانًاقُرْاٰنًاa Quran
عَرَبِيّٗاعَرَبِيًّا(in) Arabic
لِّتُنذِرَلِّتُنْذِرَthat you may warn
أُمَّاُمَّ(the) mother
ٱلۡقُرَىٰالْقُرٰي(of) the towns
وَمَنۡوَمَنْand whoever
حَوۡلَهَاحَوْلَهَا(is) around it
وَتُنذِرَوَتُنْذِرَand warn
يَوۡمَيَوْمَ(of the) Day
ٱلۡجَمۡعِالْجَمْعِ(of) Assembly
لَا(there is) no
رَيۡبَرَيْبَdoubt
فِيهِۚفِيْهِؕin it
فَرِيقٞفَرِيْقٌA party
فِي(will be) in
ٱلۡجَنَّةِالْجَنَّةِParadise
وَفَرِيقٞوَفَرِيْقٌand a party
فِيin
ٱلسَّعِيرِالسَّعِيْرِthe Blazing Fire

And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.

وَلَوۡوَلَوْAnd if
شَآءَشَا࢜ءَAllah willed
ٱللَّهُاللّٰهُAllah willed
لَجَعَلَهُمۡلَجَعَلَهُمْHe could have made them
أُمَّةٗاُمَّةًa community
وَٰحِدَةٗوَّاحِدَةًone
وَلَٰكِنوَّلٰكِنْbut
يُدۡخِلُيُّدْخِلُHe admits
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
فِيفِيْin (to)
رَحۡمَتِهِۦۚرَحْمَتِهٖؕHis Mercy
وَٱلظَّٰلِمُونَوَالظّٰلِمُوْنَAnd the wrongdoers
مَاnot
لَهُملَهُمْfor them
مِّنمِّنْany
وَلِيّٖوَّلِيٍّprotector
وَلَاوَّلَاand not
نَصِيرٍنَصِيْرٍany helper

And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.

أَمِاَمِOr
ٱتَّخَذُواْاتَّخَذُوْاhave they taken
مِنمِنْbesides Him
دُونِهِۦٓدُوْنِهٖٓbesides Him
أَوۡلِيَآءَۖاَوْلِيَا࢜ءَۚprotectors
فَٱللَّهُفَاللّٰهُBut Allah
هُوَHe
ٱلۡوَلِيُّالْوَلِيُّ(is) the Protector
وَهُوَand He
يُحۡيِيُحْيِgives life
ٱلۡمَوۡتَىٰالْمَوْتٰيؗ(to) the dead
وَهُوَAnd He
عَلَىٰعَلٰي(is) on
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٞقَدِيْرٌAll-Powerful

Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.

7 And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze. 8 And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper. 9 Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.

Ruku 2 of 5 · 10 Ayahs

Allah's Unique Nature 10–12

وَمَاAnd whatever
ٱخۡتَلَفۡتُمۡاخْتَلَفْتُمْyou differ
فِيهِفِيْهِin it
مِنمِنْof
شَيۡءٖشَيْءٍa thing
فَحُكۡمُهُۥٓفَحُكْمُهٗٓthen its ruling
إِلَىاِلَي(is) to
ٱللَّهِۚاللّٰهِؕAllah
ذَٰلِكُمُذٰلِكُمُThat
ٱللَّهُاللّٰهُ(is) Allah
رَبِّيرَبِّيْmy Lord
عَلَيۡهِعَلَيْهِupon Him
تَوَكَّلۡتُتَوَكَّلْتُࣗۖI put my trust
وَإِلَيۡهِوَاِلَيْهِand to Him
أُنِيبُاُنِيْبُI turn

And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back."

فَاطِرُ(The) Creator
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِۚوَالْاَرْضِؕand the earth
جَعَلَHe made
لَكُملَكُمْfor you
مِّنۡمِّنْfrom
أَنفُسِكُمۡاَنْفُسِكُمْyourselves
أَزۡوَٰجٗااَزْوَاجًاmates
وَمِنَوَّمِنَand among
ٱلۡأَنۡعَٰمِالْاَنْعَامِthe cattle
أَزۡوَٰجٗااَزْوَاجًاۚmates
يَذۡرَؤُكُمۡيَذْرَو͏ٔ͏ُكُمْHe multiplies you
فِيهِۚفِيْهِؕthereby
لَيۡسَلَيْسَ(There) is not
كَمِثۡلِهِۦكَمِثْلِهٖlike Him
شَيۡءٞۖشَيْءٌۚanything
وَهُوَand He
ٱلسَّمِيعُالسَّمِيْعُ(is) the All-Hearer
ٱلۡبَصِيرُالْبَصِيْرُthe All-Seer

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.

لَهُۥلَهٗTo Him (belongs)
مَقَالِيدُمَقَالِيْدُ(the) keys
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِۖوَالْاَرْضِۚand the earth
يَبۡسُطُيَبْسُطُHe extends
ٱلرِّزۡقَالرِّزْقَthe provision
لِمَنلِمَنْfor whom
يَشَآءُيَّشَا࢜ءُHe wills
وَيَقۡدِرُۚوَيَقْدِرُؕand restricts
إِنَّهُۥاِنَّهٗIndeed, He
بِكُلِّof every
شَيۡءٍشَيْءٍthing
عَلِيمٞعَلِيْمٌ(is) All-Knower

To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.

10 And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back." 11 [He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing. 12 To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.

¼ Hizb 49

One Religion for All Prophets 13–15

شَرَعَHe has ordained
لَكُملَكُمْfor you
مِّنَof
ٱلدِّينِالدِّيْنِthe religion
مَاwhat
وَصَّىٰوَصّٰيHe enjoined
بِهِۦبِهٖupon
نُوحٗانُوْحًاNuh
وَٱلَّذِيٓوَّالَّذِيْٓand that which
أَوۡحَيۡنَآاَوْحَيْنَا͏ٓWe have revealed
إِلَيۡكَاِلَيْكَto you
وَمَاand what
وَصَّيۡنَاوَصَّيْنَاWe enjoined
بِهِۦٓبِهٖٓupon
إِبۡرَٰهِيمَاِبْرٰهِيْمَIbrahim
وَمُوسَىٰوَمُوْسٰيand Musa
وَعِيسَىٰٓۖوَعِيْسٰٓيand Isa
أَنۡاَنْTo
أَقِيمُواْاَقِيْمُواestablish
ٱلدِّينَالدِّيْنَthe religion
وَلَاand not
تَتَفَرَّقُواْتَتَفَرَّقُوْاbe divided
فِيهِۚفِيْهِؕtherein
كَبُرَIs difficult
عَلَىعَلَيon
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthe polytheists
مَاwhat
تَدۡعُوهُمۡتَدْعُوْهُمْyou call them
إِلَيۡهِۚاِلَيْهِؕto it
ٱللَّهُاَللّٰهُAllah
يَجۡتَبِيٓيَجْتَبِيْٓchooses
إِلَيۡهِاِلَيْهِfor Himself
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
وَيَهۡدِيٓوَيَهْدِيْٓand guides
إِلَيۡهِاِلَيْهِto Himself
مَنمَنْwhoever
يُنِيبُيُّنِيْبُturns

He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].

وَمَاAnd not
تَفَرَّقُوٓاْتَفَرَّقُوْٓاthey became divided
إِلَّااِلَّاuntil
مِنۢمِنْۢafter
بَعۡدِبَعْدِafter
مَا[what]
جَآءَهُمُجَا࢜ءَهُمُcame to them
ٱلۡعِلۡمُالْعِلْمُthe knowledge
بَغۡيَۢابَغْيًاۢ(out of) rivalry
بَيۡنَهُمۡۚبَيْنَهُمْؕamong them
وَلَوۡلَاوَلَوْلَاAnd if not
كَلِمَةٞكَلِمَةٌ(for) a word
سَبَقَتۡسَبَقَتْ(that) preceded
مِنمِنْfrom
رَّبِّكَyour Lord
إِلَىٰٓاِلٰٓيfor
أَجَلٖاَجَلٍa term
مُّسَمّٗىمُّسَمًّيspecified
لَّقُضِيَsurely, it (would have) been settled
بَيۡنَهُمۡۚبَيْنَهُمْؕbetween them
وَإِنَّوَاِنَّAnd indeed
ٱلَّذِينَالَّذِيْنَthose who
أُورِثُواْاُوْرِثُواwere made to inherit
ٱلۡكِتَٰبَالْكِتٰبَthe Book
مِنۢمِنْۢafter them
بَعۡدِهِمۡبَعْدِهِمْafter them
لَفِيلَفِيْ(are) surely in
شَكّٖشَكٍّdoubt
مِّنۡهُمِّنْهُconcerning it
مُرِيبٖمُرِيْبٍdisquieting

And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.

فَلِذَٰلِكَفَلِذٰلِكَSo to that
فَٱدۡعُۖفَادْعُۚthen invite
وَٱسۡتَقِمۡوَاسْتَقِمْand stand firm
كَمَآكَمَا͏ٓas
أُمِرۡتَۖاُمِرْتَۚyou are commanded
وَلَاand (do) not
تَتَّبِعۡتَتَّبِعْfollow
أَهۡوَآءَهُمۡۖاَهْوَا࢜ءَهُمْۚtheir desires
وَقُلۡوَقُلْbut say
ءَامَنتُاٰمَنْتُI believe
بِمَآبِمَا͏ٓin what
أَنزَلَاَنْزَلَAllah has sent down
ٱللَّهُاللّٰهُAllah has sent down
مِنمِنْof
كِتَٰبٖۖكِتٰبٍۚ(the) Book
وَأُمِرۡتُوَاُمِرْتُand I am commanded
لِأَعۡدِلَلِاَعْدِلَthat I do justice
بَيۡنَكُمُۖبَيْنَكُمْؕbetween you
ٱللَّهُاَللّٰهُAllah
رَبُّنَا(is) our Lord
وَرَبُّكُمۡۖوَرَبُّكُمْؕand your Lord
لَنَآلَنَا͏ٓFor us
أَعۡمَٰلُنَااَعْمَالُنَاour deeds
وَلَكُمۡوَلَكُمْand for you
أَعۡمَٰلُكُمۡۖاَعْمَالُكُمْؕyour deeds
لَا(There is) no
حُجَّةَargument
بَيۡنَنَابَيْنَنَاbetween us
وَبَيۡنَكُمُۖوَبَيْنَكُمْؕand between you
ٱللَّهُاَللّٰهُAllah
يَجۡمَعُيَجْمَعُwill assemble
بَيۡنَنَاۖبَيْنَنَاۚ[between] us
وَإِلَيۡهِوَاِلَيْهِand to Him
ٱلۡمَصِيرُالْمَصِيْرُ(is) the final return

So to that [religion of Allāh] invite, [O Muḥammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allāh will bring us together, and to Him is the [final] destination."

13 He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]. 14 And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt. 15 So to that [religion of Allāh] invite, [O Muḥammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allāh will bring us together, and to Him is the [final] destination."

Disputes over Allah and the Hour 16–18

وَٱلَّذِينَوَالَّذِيْنَAnd those who
يُحَآجُّونَيُحَا࢜جُّوْنَargue
فِيconcerning
ٱللَّهِاللّٰهِAllah
مِنۢمِنْۢafter
بَعۡدِبَعْدِafter
مَا[what]
ٱسۡتُجِيبَاسْتُجِيْبَresponse has been made to Him
لَهُۥلَهٗresponse has been made to Him
حُجَّتُهُمۡحُجَّتُهُمْtheir argument
دَاحِضَةٌ(is) invalid
عِندَعِنْدَwith
رَبِّهِمۡرَبِّهِمْtheir Lord
وَعَلَيۡهِمۡوَعَلَيْهِمْand upon them
غَضَبٞغَضَبٌ(is) wrath
وَلَهُمۡوَّلَهُمْand for them
عَذَابٞعَذَابٌ(is) a punishment
شَدِيدٌشَدِيْدٌsevere

And those who argue concerning Allāh after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.

ٱللَّهُاَللّٰهُAllah
ٱلَّذِيٓالَّذِيْٓ(is) the One Who
أَنزَلَاَنْزَلَ(has) sent down
ٱلۡكِتَٰبَالْكِتٰبَthe Book
بِٱلۡحَقِّبِالْحَقِّin truth
وَٱلۡمِيزَانَۗوَالْمِيْزَانَؕand the Balance
وَمَاAnd what
يُدۡرِيكَيُدْرِيْكَwill make you know
لَعَلَّPerhaps
ٱلسَّاعَةَالسَّاعَةَthe Hour
قَرِيبٞقَرِيْبٌ(is) near

It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.

يَسۡتَعۡجِلُيَسْتَعْجِلُSeek to hasten
بِهَا[of] it
ٱلَّذِينَالَّذِيْنَthose who
لَا(do) not
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِهَاۖبِهَاۚin it
وَٱلَّذِينَوَالَّذِيْنَand those who
ءَامَنُواْاٰمَنُوْاbelieve
مُشۡفِقُونَمُشْفِقُوْنَ(are) fearful
مِنۡهَامِنْهَاۙof it
وَيَعۡلَمُونَوَيَعْلَمُوْنَand know
أَنَّهَااَنَّهَاthat it
ٱلۡحَقُّۗالْحَقُّؕ(is) the truth
أَلَآاَلَا͏ٓUnquestionably
إِنَّاِنَّindeed
ٱلَّذِينَالَّذِيْنَthose who
يُمَارُونَيُمَارُوْنَdispute
فِيconcerning
ٱلسَّاعَةِالسَّاعَةِthe Hour
لَفِيلَفِيْ(are) certainly in
ضَلَٰلِۭضَلٰلٍۭerror
بَعِيدٍبَعِيْدٍfar

Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.

16 And those who argue concerning Allāh after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment. 17 It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near. 18 Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.

Seeking This World or the Hereafter 19–22

ٱللَّهُاَللّٰهُAllah
لَطِيفُۢلَطِيْفٌۢ(is) Subtle
بِعِبَادِهِۦبِعِبَادِهٖwith His slaves
يَرۡزُقُيَرْزُقُHe gives provision
مَنمَنْ(to) whom
يَشَآءُۖيَّشَا࢜ءُۚHe wills
وَهُوَAnd He
ٱلۡقَوِيُّالْقَوِيُّ(is) the All-Strong
ٱلۡعَزِيزُالْعَزِيْزُthe All-Mighty

Allāh is Subtle with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.

Ruku 3 of 5 · 10 Ayahs

مَنمَنْWhoever
كَانَis
يُرِيدُيُرِيْدُdesiring
حَرۡثَحَرْثَ(the) harvest
ٱلۡأٓخِرَةِالْاٰخِرَةِ(of) the Hereafter
نَزِدۡنَزِدْWe increase
لَهُۥلَهٗfor him
فِيفِيْin
حَرۡثِهِۦۖحَرْثِهٖۚhis harvest
وَمَنوَمَنْAnd whoever
كَانَis
يُرِيدُيُرِيْدُdesiring
حَرۡثَحَرْثَ(the) harvest
ٱلدُّنۡيَاالدُّنْيَا(of) the world
نُؤۡتِهِۦنُو͏ٔ͏ْتِهٖWe give him
مِنۡهَامِنْهَاۙof it
وَمَاbut not
لَهُۥلَهٗfor him
فِيin
ٱلۡأٓخِرَةِالْاٰخِرَةِthe Hereafter
مِنمِنْany
نَّصِيبٍنَّصِيْبٍshare

Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.

أَمۡاَمْOr
لَهُمۡلَهُمْfor them
شُرَكَٰٓؤُاْشُرَكٰ࢜و͏ٔ͏ُا(are) partners
شَرَعُواْشَرَعُوْاwho have ordained
لَهُملَهُمْfor them
مِّنَof
ٱلدِّينِالدِّيْنِthe religion
مَاwhat
لَمۡلَمْnot
يَأۡذَنۢيَاْذَنْۢAllah has given permission of it
بِهِAllah has given permission of it
ٱللَّهُۚاللّٰهُؕAllah has given permission of it
وَلَوۡلَاوَلَوْلَاAnd if not
كَلِمَةُ(for) a word
ٱلۡفَصۡلِالْفَصْلِdecisive
لَقُضِيَsurely, it (would have) been judged
بَيۡنَهُمۡۗبَيْنَهُمْؕbetween them
وَإِنَّوَاِنَّAnd indeed
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers
لَهُمۡلَهُمْfor them
عَذَابٌ(is a) punishment
أَلِيمٞاَلِيْمٌpainful

Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.

تَرَىتَرَيYou will see
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers
مُشۡفِقِينَمُشْفِقِيْنَfearful
مِمَّاof what
كَسَبُواْكَسَبُوْاthey earned
وَهُوَand it
وَاقِعُۢوَاقِعٌۢ(will) befall
بِهِمۡۗبِهِمْؕ[on] them
وَٱلَّذِينَوَالَّذِيْنَAnd those who
ءَامَنُواْاٰمَنُوْاbelieve
وَعَمِلُواْوَعَمِلُواand do
ٱلصَّٰلِحَٰتِالصّٰلِحٰتِrighteous deeds
فِيفِيْ(will be) in
رَوۡضَاتِرَوْضٰتِflowering meadows
ٱلۡجَنَّاتِۖالْجَنّٰتِۚ(of) the Gardens
لَهُملَهُمْfor them
مَّا(is) whatever
يَشَآءُونَيَشَا࢜ءُوْنَthey wish
عِندَعِنْدَwith
رَبِّهِمۡۚرَبِّهِمْؕtheir Lord
ذَٰلِكَذٰلِكَThat
هُوَit
ٱلۡفَضۡلُالْفَضْلُ(is) the Bounty
ٱلۡكَبِيرُالْكَبِيْرُthe Great

You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.

19 Allāh is Subtle with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might. 20 Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share. 21 Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment. 22 You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.

Allah's Acceptance of Repentance 23–26

ذَٰلِكَذٰلِكَThat
ٱلَّذِيالَّذِيْ(is of) which
يُبَشِّرُAllah gives glad tidings
ٱللَّهُاللّٰهُAllah gives glad tidings
عِبَادَهُ(to) His slaves
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieve
وَعَمِلُواْوَعَمِلُواand do
ٱلصَّٰلِحَٰتِۗالصّٰلِحٰتِؕrighteous deeds
قُلقُلْSay
لَّآلَّا͏ٓNot
أَسۡـَٔلُكُمۡاَسْـَٔلُكُمْI ask you
عَلَيۡهِعَلَيْهِfor it
أَجۡرًااَجْرًاany payment
إِلَّااِلَّاexcept
ٱلۡمَوَدَّةَالْمَوَدَّةَthe love
فِيamong
ٱلۡقُرۡبَىٰۗالْقُرْبٰيؕthe relatives
وَمَنوَمَنْAnd whoever
يَقۡتَرِفۡيَّقْتَرِفْearns
حَسَنَةٗحَسَنَةًany good
نَّزِدۡنَّزِدْWe increase
لَهُۥلَهٗfor him
فِيهَافِيْهَاtherein
حُسۡنًاۚحُسْنًاؕgood
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
شَكُورٌشَكُوْرٌAll-Appreciative

It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.

أَمۡاَمْOr
يَقُولُونَيَقُوْلُوْنَ(do) they say
ٱفۡتَرَىٰافْتَرٰيHe has invented
عَلَىعَلَيabout
ٱللَّهِاللّٰهِAllah
كَذِبٗاۖكَذِبًاۚa lie
فَإِنفَاِنْBut if
يَشَإِيَّشَاِAllah willed
ٱللَّهُاللّٰهُAllah willed
يَخۡتِمۡيَخْتِمْHe would seal
عَلَىٰعَلٰي[over]
قَلۡبِكَۗقَلْبِكَؕyour heart
وَيَمۡحُوَيَمْحُAnd Allah eliminates
ٱللَّهُاللّٰهُAnd Allah eliminates
ٱلۡبَٰطِلَالْبَاطِلَthe falsehood
وَيُحِقُّand establishes
ٱلۡحَقَّالْحَقَّthe truth
بِكَلِمَٰتِهِۦٓۚبِكَلِمٰتِهٖؕby His Words
إِنَّهُۥاِنَّهٗIndeed, He
عَلِيمُۢعَلِيْمٌۢ(is) All-Knowing
بِذَاتِof what
ٱلصُّدُورِالصُّدُوْرِ(is in) the breasts

Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart. And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.

وَهُوَAnd He
ٱلَّذِيالَّذِيْ(is) the One Who
يَقۡبَلُيَقْبَلُaccepts
ٱلتَّوۡبَةَالتَّوْبَةَthe repentance
عَنۡعَنْof
عِبَادِهِۦعِبَادِهٖHis slaves
وَيَعۡفُواْوَيَعْفُوْاand pardons
عَنِ[of]
ٱلسَّيِّـَٔاتِالسَّيِّاٰتِthe evil
وَيَعۡلَمُوَيَعْلَمُand He knows
مَاwhat
تَفۡعَلُونَتَفْعَلُوْنَyou do

And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do.

وَيَسۡتَجِيبُوَيَسْتَجِيْبُAnd He answers
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieve
وَعَمِلُواْوَعَمِلُواand do
ٱلصَّٰلِحَٰتِالصّٰلِحٰتِrighteous deeds
وَيَزِيدُهُموَيَزِيْدُهُمْand increases (for) them
مِّنمِّنْfrom
فَضۡلِهِۦۚفَضْلِهٖؕHis Bounty
وَٱلۡكَٰفِرُونَوَالْكٰفِرُوْنَAnd the disbelievers
لَهُمۡلَهُمْfor them
عَذَابٞعَذَابٌ(will be) a punishment
شَدِيدٞشَدِيْدٌsevere

And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.

23 It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative. 24 Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart. And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts. 25 And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do. 26 And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.

½ Hizb 49

The Wisdom Behind Measured Provision 27–31

وَلَوۡوَلَوْAnd if
بَسَطَAllah extends
ٱللَّهُاللّٰهُAllah extends
ٱلرِّزۡقَالرِّزْقَthe provision
لِعِبَادِهِۦلِعِبَادِهٖfor His slaves
لَبَغَوۡاْلَبَغَوْاsurely they would rebel
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
وَلَٰكِنوَلٰكِنْbut
يُنَزِّلُيُّنَزِّلُHe sends down
بِقَدَرٖبِقَدَرٍin (due) measure
مَّاwhat
يَشَآءُۚيَشَا࢜ءُؕHe wills
إِنَّهُۥاِنَّهٗIndeed, He
بِعِبَادِهِۦبِعِبَادِهٖof His slaves
خَبِيرُۢخَبِيْرٌۢ(is) All-Aware
بَصِيرٞبَصِيْرٌAll-Seer

And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing.

وَهُوَAnd He
ٱلَّذِيالَّذِيْ(is) the One Who
يُنَزِّلُsends down
ٱلۡغَيۡثَالْغَيْثَthe rain
مِنۢمِنْۢafter
بَعۡدِبَعْدِafter
مَا[what]
قَنَطُواْقَنَطُوْاthey have despaired
وَيَنشُرُوَيَنْشُرُand spreads
رَحۡمَتَهُۥۚرَحْمَتَهٗؕHis mercy
وَهُوَAnd He
ٱلۡوَلِيُّالْوَلِيُّ(is) the Protector
ٱلۡحَمِيدُالْحَمِيْدُthe Praiseworthy

And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.

وَمِنۡوَمِنْAnd among
ءَايَٰتِهِۦاٰيٰتِهٖHis Signs
خَلۡقُخَلْقُ(is the) creation
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِوَالْاَرْضِand the earth
وَمَاand whatever
بَثَّHe has dispersed
فِيهِمَافِيْهِمَاin both of them
مِنمِنْof
دَآبَّةٖۚدَا࢜بَّةٍؕ(the) creatures
وَهُوَAnd He
عَلَىٰعَلٰي(is) over
جَمۡعِهِمۡجَمْعِهِمْtheir gathering
إِذَااِذَاwhen
يَشَآءُيَشَا࢜ءُHe wills
قَدِيرٞقَدِيْرٌAll-Powerful

And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.

Ruku 4 of 5 · 14 Ayahs

وَمَآوَمَا͏ٓAnd whatever
أَصَٰبَكُماَصَابَكُمْbefalls you
مِّنمِّنْof
مُّصِيبَةٖمُّصِيْبَةٍ(the) misfortune
فَبِمَا(is because) of what
كَسَبَتۡكَسَبَتْhave earned
أَيۡدِيكُمۡاَيْدِيْكُمْyour hands
وَيَعۡفُواْوَيَعْفُوْاBut He pardons
عَنعَنْ[from]
كَثِيرٖكَثِيْرٍmuch

And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.

وَمَآوَمَا͏ٓAnd not
أَنتُماَنْتُمْyou
بِمُعۡجِزِينَبِمُعْجِزِيْنَ(can) escape
فِيin
ٱلۡأَرۡضِۖالْاَرْضِۚۖthe earth
وَمَاand not
لَكُملَكُمْfor you
مِّنمِّنْbesides
دُونِدُوْنِbesides
ٱللَّهِاللّٰهِAllah
مِنمِنْany
وَلِيّٖوَّلِيٍّprotector
وَلَاوَّلَاand not
نَصِيرٖنَصِيْرٍany helper

And you will not cause failure [to Allāh] upon the earth. And you have not besides Allāh any protector or helper.

27 And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing. 28 And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy. 29 And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent. 30 And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much. 31 And you will not cause failure [to Allāh] upon the earth. And you have not besides Allāh any protector or helper.

Ships at Sea as a Sign 32–35

وَمِنۡوَمِنْAnd among
ءَايَٰتِهِاٰيٰتِهِHis Signs
ٱلۡجَوَارِالْجَوَارِ(are) the ships
فِيin
ٱلۡبَحۡرِالْبَحْرِthe sea
كَٱلۡأَعۡلَٰمِكَالْاَعْلَامِlike [the] mountains

And of His signs are the ships in the sea, like mountains.

إِناِنْIf
يَشَأۡيَّشَاْHe wills
يُسۡكِنِيُسْكِنِHe can cause the wind to become still
ٱلرِّيحَالرِّيْحَHe can cause the wind to become still
فَيَظۡلَلۡنَفَيَظْلَلْنَthen they would remain
رَوَاكِدَmotionless
عَلَىٰعَلٰيon
ظَهۡرِهِۦٓۚظَهْرِهٖؕits back
إِنَّاِنَّIndeed
فِيفِيْin
ذَٰلِكَذٰلِكَthat
لَأٓيَٰتٖلَاٰيٰتٍsurely (are) Signs
لِّكُلِّfor everyone
صَبَّارٖصَبَّارٍpatient
شَكُورٍشَكُوْرٍ(and) grateful

If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.

أَوۡاَوْOr
يُوبِقۡهُنَّيُوْبِقْهُنَّHe could destroy them
بِمَاfor what
كَسَبُواْكَسَبُوْاthey have earned
وَيَعۡفُوَيَعْفُbut He pardons
عَنعَنْ[from]
كَثِيرٖكَثِيْرٍmuch

Or He could destroy them for what they earned; but He pardons much.

وَيَعۡلَمَوَّيَعْلَمَAnd may know
ٱلَّذِينَالَّذِيْنَthose who
يُجَٰدِلُونَيُجَادِلُوْنَdispute
فِيٓفِيْٓconcerning
ءَايَٰتِنَااٰيٰتِنَاؕOur Signs
مَا(that) not
لَهُملَهُمْfor them
مِّنمِّنْany
مَّحِيصٖمَّحِيْصٍplace of refuge

And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.

32 And of His signs are the ships in the sea, like mountains. 33 If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful. 34 Or He could destroy them for what they earned; but He pardons much. 35 And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.

Qualities of Those Who Trust Allah 36–39

فَمَآفَمَا͏ٓSo whatever
أُوتِيتُماُوْتِيْتُمْyou are given
مِّنمِّنْof
شَيۡءٖشَيْءٍa thing
فَمَتَٰعُفَمَتَاعُ(is) but a passing enjoyment
ٱلۡحَيَوٰةِالْحَيٰوةِ(for) the life
ٱلدُّنۡيَاۚالدُّنْيَاۚ(of) the world
وَمَاBut what
عِندَعِنْدَ(is) with
ٱللَّهِاللّٰهِAllah
خَيۡرٞخَيْرٌ(is) better
وَأَبۡقَىٰوَّاَبْقٰيand more lasting
لِلَّذِينَلِلَّذِيْنَfor those who
ءَامَنُواْاٰمَنُوْاbelieve
وَعَلَىٰوَعَلٰيand upon
رَبِّهِمۡرَبِّهِمْtheir Lord
يَتَوَكَّلُونَيَتَوَكَّلُوْنَput (their) trust

So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely

وَٱلَّذِينَوَالَّذِيْنَAnd those who
يَجۡتَنِبُونَيَجْتَنِبُوْنَavoid
كَبَٰٓئِرَكَبٰ࢜ىِٕرَ(the) greater
ٱلۡإِثۡمِالْاِثْمِsins
وَٱلۡفَوَٰحِشَوَالْفَوَاحِشَand the immoralities
وَإِذَاوَاِذَاand when
مَاand when
غَضِبُواْغَضِبُوْاthey are angry
هُمۡهُمْthey
يَغۡفِرُونَيَغْفِرُوْنَforgive

And those who avoid the major sins and immoralities, and when they are angry, they forgive,

وَٱلَّذِينَوَالَّذِيْنَAnd those who
ٱسۡتَجَابُواْاسْتَجَابُوْاrespond
لِرَبِّهِمۡلِرَبِّهِمْto their Lord
وَأَقَامُواْوَاَقَامُواand establish
ٱلصَّلَوٰةَالصَّلٰوةَࣕprayer
وَأَمۡرُهُمۡوَاَمْرُهُمْand their affairs
شُورَىٰشُوْرٰي(are conducted by) consultation
بَيۡنَهُمۡبَيْنَهُمْࣕamong them
وَمِمَّاand from what
رَزَقۡنَٰهُمۡرَزَقْنٰهُمْWe have provided them
يُنفِقُونَيُنْفِقُوْنَthey spend

And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,

وَٱلَّذِينَوَالَّذِيْنَAnd those who
إِذَآاِذَا͏ٓwhen
أَصَابَهُمُاَصَابَهُمُstrikes them
ٱلۡبَغۡيُالْبَغْيُtyranny
هُمۡهُمْthey
يَنتَصِرُونَيَنْتَصِرُوْنَdefend themselves

And those who, when tyranny strikes them, they retaliate [in a just manner].

36 So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely 37 And those who avoid the major sins and immoralities, and when they are angry, they forgive, 38 And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend, 39 And those who, when tyranny strikes them, they retaliate [in a just manner].

Revenge or Forgiveness 40–43

وَجَزَٰٓؤُاْوَجَزٰ࢜و͏ٔ͏ُا(The) recompense
سَيِّئَةٖسَيِّي͏ٔ͏َةٍ(of) an evil
سَيِّئَةٞسَيِّي͏ٔ͏َةٌ(is) an evil
مِّثۡلُهَاۖمِّثْلُهَاۚlike it
فَمَنۡفَمَنْBut whoever
عَفَاpardons
وَأَصۡلَحَوَاَصْلَحَand makes reconciliation
فَأَجۡرُهُۥفَاَجْرُهٗthen his reward
عَلَىعَلَي(is) on
ٱللَّهِۚاللّٰهِؕAllah
إِنَّهُۥاِنَّهٗIndeed, He
لَا(does) not
يُحِبُّlike
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers

And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.

وَلَمَنِAnd surely whosoever
ٱنتَصَرَانْتَصَرَdefends himself
بَعۡدَبَعْدَafter
ظُلۡمِهِۦظُلْمِهٖhe has been wronged
فَأُوْلَٰٓئِكَفَاُولٰ࢜ىِٕكَthen those
مَاnot
عَلَيۡهِمعَلَيْهِمْ(is) against them
مِّنمِّنْany
سَبِيلٍسَبِيْلٍway

And whoever retaliates after having been wronged - those have not upon them any cause [for blame].

إِنَّمَااِنَّمَاOnly
ٱلسَّبِيلُالسَّبِيْلُthe way
عَلَىعَلَيagainst
ٱلَّذِينَالَّذِيْنَthose who
يَظۡلِمُونَيَظْلِمُوْنَoppress
ٱلنَّاسَالنَّاسَthe people
وَيَبۡغُونَوَيَبْغُوْنَand rebel
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
بِغَيۡرِبِغَيْرِwithout
ٱلۡحَقِّۚالْحَقِّؕright
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
لَهُمۡلَهُمْfor them
عَذَابٌ(is) a punishment
أَلِيمٞاَلِيْمٌpainful

The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.

وَلَمَنوَلَمَنْAnd whoever
صَبَرَ(is) patient
وَغَفَرَand forgives
إِنَّاِنَّindeed
ذَٰلِكَذٰلِكَthat
لَمِنۡلَمِنْ(is) surely of
عَزۡمِعَزْمِmatters of determination
ٱلۡأُمُورِالْاُمُوْرِmatters of determination

And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.

40 And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers. 41 And whoever retaliates after having been wronged - those have not upon them any cause [for blame]. 42 The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment. 43 And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.

Ruku 5 of 5 · 10 Ayahs

The Wrongdoers Facing the Fire 44–46

وَمَنوَمَنْAnd whoever
يُضۡلِلِيُّضْلِلِAllah lets go astray
ٱللَّهُاللّٰهُAllah lets go astray
فَمَاthen not
لَهُۥلَهٗfor him
مِنمِنْany
وَلِيّٖوَّلِيٍّprotector
مِّنۢمِّنْۢafter Him
بَعۡدِهِۦۗبَعْدِهٖؕafter Him
وَتَرَىوَتَرَيAnd you will see
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers
لَمَّاwhen
رَأَوُاْرَاَوُاthey see
ٱلۡعَذَابَالْعَذَابَthe punishment
يَقُولُونَيَقُوْلُوْنَsaying
هَلۡهَلْIs
إِلَىٰاِلٰي(there) for
مَرَدّٖمَرَدٍّreturn
مِّنمِّنْany
سَبِيلٖسَبِيْلٍway

And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"

وَتَرَىٰهُمۡوَتَرٰىهُمْAnd you will see them
يُعۡرَضُونَيُعْرَضُوْنَbeing exposed
عَلَيۡهَاعَلَيْهَاto it
خَٰشِعِينَخٰشِعِيْنَhumbled
مِنَby
ٱلذُّلِّالذُّلِّdisgrace
يَنظُرُونَيَنْظُرُوْنَlooking
مِنمِنْwith
طَرۡفٍطَرْفٍa glance
خَفِيّٖۗخَفِيٍّؕstealthy
وَقَالَAnd will say
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُوٓاْاٰمَنُوْٓاbelieved
إِنَّاِنَّIndeed
ٱلۡخَٰسِرِينَالْخٰسِرِيْنَthe losers
ٱلَّذِينَالَّذِيْنَ(are) those who
خَسِرُوٓاْخَسِرُوْٓاlost
أَنفُسَهُمۡاَنْفُسَهُمْthemselves
وَأَهۡلِيهِمۡوَاَهْلِيْهِمْand their families
يَوۡمَيَوْمَ(on the) Day
ٱلۡقِيَٰمَةِۗالْقِيٰمَةِؕ(of) the Resurrection
أَلَآاَلَا͏ٓUnquestionably
إِنَّاِنَّIndeed
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers
فِيفِيْ(are) in
عَذَابٖعَذَابٍa punishment
مُّقِيمٖمُّقِيْمٍlasting

And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."

وَمَاAnd not
كَانَwill be
لَهُملَهُمْfor them
مِّنۡمِّنْany
أَوۡلِيَآءَاَوْلِيَا࢜ءَprotector
يَنصُرُونَهُميَنْصُرُوْنَهُمْ(who) will help them
مِّنمِّنْbesides
دُونِدُوْنِbesides
ٱللَّهِۗاللّٰهِؕAllah
وَمَنوَمَنْAnd whom
يُضۡلِلِيُّضْلِلِAllah lets go astray
ٱللَّهُاللّٰهُAllah lets go astray
فَمَاthen not
لَهُۥلَهٗfor him
مِنمِنْany
سَبِيلٍسَبِيْلٍway

And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.

44 And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?" 45 And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment." 46 And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.

Urgent Call to Heed Allah 47–48

ٱسۡتَجِيبُواْاِسْتَجِيْبُوْاRespond
لِرَبِّكُملِرَبِّكُمْto your Lord
مِّنمِّنْbefore
قَبۡلِقَبْلِbefore
أَناَنْ[that]
يَأۡتِيَيَّاْتِيَcomes
يَوۡمٞيَوْمٌa Day
لَّا(there is) no
مَرَدَّaverting
لَهُۥلَهٗfor it
مِنَfrom
ٱللَّهِۚاللّٰهِؕAllah
مَاNot
لَكُملَكُمْ(is) for you
مِّنمِّنْany
مَّلۡجَإٖمَّلْجَاٍrefuge
يَوۡمَئِذٖيَّوْمَىِٕذٍ(on) that Day
وَمَاوَّمَاand not
لَكُملَكُمْfor you
مِّنمِّنْany
نَّكِيرٖنَّكِيْرٍdenial

Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.

فَإِنۡفَاِنْThen if
أَعۡرَضُواْاَعْرَضُوْاthey turn away
فَمَآفَمَا͏ٓthen not
أَرۡسَلۡنَٰكَاَرْسَلْنٰكَWe have sent you
عَلَيۡهِمۡعَلَيْهِمْover them
حَفِيظًاۖحَفِيْظًاؕ(as) a guardian
إِنۡاِنْNot
عَلَيۡكَعَلَيْكَ(is) on you
إِلَّااِلَّاexcept
ٱلۡبَلَٰغُۗالْبَلٰغُؕthe conveyance
وَإِنَّآوَاِنَّا͏ٓAnd indeed
إِذَآاِذَا͏ٓwhen
أَذَقۡنَااَذَقْنَاWe cause to taste
ٱلۡإِنسَٰنَالْاِنْسَانَ[the] man
مِنَّاfrom Us
رَحۡمَةٗرَحْمَةًMercy
فَرِحَhe rejoices
بِهَاۖبِهَاۚin it
وَإِنوَاِنْBut if
تُصِبۡهُمۡتُصِبْهُمْbefalls them
سَيِّئَةُۢسَيِّي͏ٔ͏َةٌۢevil
بِمَاfor what
قَدَّمَتۡقَدَّمَتْhave sent forth
أَيۡدِيهِمۡاَيْدِيْهِمْtheir hands
فَإِنَّفَاِنَّthen indeed
ٱلۡإِنسَٰنَالْاِنْسَانَ[the] man
كَفُورٞكَفُوْرٌ(is) ungrateful

But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.

47 Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial. 48 But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.

Allah Decides Who Has Children 49–50

لِّلَّهِلِلّٰهِTo Allah
مُلۡكُمُلْكُ(belongs the) dominion
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِۚوَالْاَرْضِؕand the earth
يَخۡلُقُيَخْلُقُHe creates
مَاwhat
يَشَآءُۚيَشَا࢜ءُؕHe wills
يَهَبُHe grants
لِمَنلِمَنْto whom
يَشَآءُيَّشَا࢜ءُHe wills
إِنَٰثٗااِنَاثًاfemales
وَيَهَبُوَّيَهَبُand He grants
لِمَنلِمَنْto whom
يَشَآءُيَّشَا࢜ءُHe wills
ٱلذُّكُورَالذُّكُوْرَ[the] males

To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.

أَوۡاَوْOr
يُزَوِّجُهُمۡيُزَوِّجُهُمْHe grants them
ذُكۡرَانٗاذُكْرَانًاmales
وَإِنَٰثٗاۖوَّاِنَاثًاۚand females
وَيَجۡعَلُوَيَجْعَلُand He makes
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
عَقِيمًاۚعَقِيْمًاؕbarren
إِنَّهُۥاِنَّهٗIndeed, He
عَلِيمٞعَلِيْمٌ(is) All-Knower
قَدِيرٞقَدِيْرٌAll-Powerful

Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.

49 To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males. 50 Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.

¾ Hizb 49

How Allah Speaks to Humans 51–53

وَمَاAnd not
كَانَis
لِبَشَرٍfor any human
أَناَنْthat
يُكَلِّمَهُيُّكَلِّمَهُAllah should speak to him
ٱللَّهُاللّٰهُAllah should speak to him
إِلَّااِلَّاexcept
وَحۡيًاوَحْيًا(by) revelation
أَوۡاَوْor
مِنمِنْfrom
وَرَآيِٕوَّرَا࢜ي͏ٔ͏ِbehind
حِجَابٍa veil
أَوۡاَوْor
يُرۡسِلَيُرْسِلَ(by) sending
رَسُولٗارَسُوْلًاa messenger
فَيُوحِيَفَيُوْحِيَthen he reveals
بِإِذۡنِهِۦبِاِذْنِهٖby His permission
مَاwhat
يَشَآءُۚيَشَا࢜ءُؕHe wills
إِنَّهُۥاِنَّهٗIndeed, He
عَلِيٌّ(is) Most High
حَكِيمٞحَكِيْمٌMost Wise

And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
أَوۡحَيۡنَآاَوْحَيْنَا͏ٓWe have revealed
إِلَيۡكَاِلَيْكَto you
رُوحٗارُوْحًاan inspiration
مِّنۡمِّنْby
أَمۡرِنَاۚاَمْرِنَاؕOur Command
مَاNot
كُنتَكُنْتَ(did) you
تَدۡرِيتَدْرِيْknow
مَاwhat
ٱلۡكِتَٰبُالْكِتٰبُthe Book (is)
وَلَاand not
ٱلۡإِيمَٰنُالْاِيْمَانُthe faith
وَلَٰكِنوَلٰكِنْBut
جَعَلۡنَٰهُجَعَلْنٰهُWe have made it
نُورٗانُوْرًاa light
نَّهۡدِينَّهْدِيْWe guide
بِهِۦبِهٖwith it
مَنمَنْwhom
نَّشَآءُنَّشَا࢜ءُWe will
مِنۡمِنْof
عِبَادِنَاۚعِبَادِنَاؕOur slaves
وَإِنَّكَوَاِنَّكَAnd indeed, you
لَتَهۡدِيٓلَتَهْدِيْٓsurely guide
إِلَىٰاِلٰيto
صِرَٰطٖصِرَاطٍ(the) Path
مُّسۡتَقِيمٖمُّسْتَقِيْمٍStraight

And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -

صِرَٰطِصِرَاطِ(The) path
ٱللَّهِاللّٰهِ(of) Allah
ٱلَّذِيالَّذِيْthe One
لَهُۥلَهٗto Whom
مَا(belongs) whatever
فِي(is) in
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَمَاand whatever
فِي(is) in
ٱلۡأَرۡضِۗالْاَرْضِؕthe earth
أَلَآاَلَا͏ٓUnquestionably
إِلَىاِلَيTo
ٱللَّهِاللّٰهِAllah
تَصِيرُتَصِيْرُreach
ٱلۡأُمُورُالْاُمُوْرُall affairs

The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].

51 And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise. 52 And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path - 53 The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].