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البقرة

Al-Baqarah · Medinan · 286 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

Ruku 1 of 40 · 7 Ayahs

Qualities of the Believers 1–5

الٓمٓال࢜مّ࢜Alif Laam Meem

Alif, Lām, Meem.

ذَٰلِكَذٰلِكَThat
ٱلۡكِتَٰبُالْكِتٰبُ(is) the book
لَاno
رَيۡبَۛرَيْبَۚۖۛdoubt
فِيهِۛفِيْهِۚۛin it
هُدٗىهُدًيa Guidance
لِّلۡمُتَّقِينَلِّلْمُتَّقِيْنَfor the God-conscious

This is the Book about which there is no doubt, a guidance for those conscious of Allāh -

ٱلَّذِينَالَّذِيْنَThose who
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِٱلۡغَيۡبِبِالْغَيْبِin the unseen
وَيُقِيمُونَوَيُقِيْمُوْنَand establish
ٱلصَّلَوٰةَالصَّلٰوةَthe prayer
وَمِمَّاand out of what
رَزَقۡنَٰهُمۡرَزَقْنٰهُمْWe have provided them
يُنفِقُونَيُنْفِقُوْنَthey spend

Who believe in the unseen, establish prayer, and spend out of what We have provided for them,

وَٱلَّذِينَوَالَّذِيْنَAnd those who
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِمَآبِمَا͏ٓin what
أُنزِلَاُنْزِلَ(is) sent down
إِلَيۡكَاِلَيْكَto you
وَمَآوَمَا͏ٓand what
أُنزِلَاُنْزِلَwas sent down
مِنمِنْfrom
قَبۡلِكَقَبْلِكَۚbefore you
وَبِٱلۡأٓخِرَةِوَبِالْاٰخِرَةِand in the Hereafter
هُمۡهُمْthey
يُوقِنُونَيُوْقِنُوْنَfirmly believe

And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
عَلَىٰعَلٰي(are) on
هُدٗىهُدًيGuidance
مِّنمِّنْfrom
رَّبِّهِمۡۖرَّبِّهِمْࣗtheir Lord
وَأُوْلَٰٓئِكَوَاُولٰ࢜ىِٕكَand those
هُمُthey
ٱلۡمُفۡلِحُونَالْمُفْلِحُوْنَ(are) the successful ones

Those are upon [right] guidance from their Lord, and it is those who are the successful.

1 Alif, Lām, Meem. 2 This is the Book about which there is no doubt, a guidance for those conscious of Allāh - 3 Who believe in the unseen, establish prayer, and spend out of what We have provided for them, 4 And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith]. 5 Those are upon [right] guidance from their Lord, and it is those who are the successful.

Qualities of the disbelievers 6–7

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُواْكَفَرُوْاdisbelieve[d]
سَوَآءٌسَوَا࢜ءٌ(it) is same
عَلَيۡهِمۡعَلَيْهِمْto them
ءَأَنذَرۡتَهُمۡءَاَنْذَرْتَهُمْwhether you warn them
أَمۡاَمْor
لَمۡلَمْnot
تُنذِرۡهُمۡتُنْذِرْهُمْyou warn them
لَاnot
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَthey believe

Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.

خَتَمَHas set a seal
ٱللَّهُاللّٰهُAllah
عَلَىٰعَلٰيon
قُلُوبِهِمۡقُلُوْبِهِمْtheir hearts
وَعَلَىٰوَعَلٰيand on
سَمۡعِهِمۡۖسَمْعِهِمْؕtheir hearing
وَعَلَىٰٓوَعَلٰٓيand on
أَبۡصَٰرِهِمۡاَبْصَارِهِمْtheir vision
غِشَٰوَةٞۖغِشَاوَةٌؗ(is) a veil
وَلَهُمۡوَّلَهُمْAnd for them
عَذَابٌ(is) a punishment
عَظِيمٞعَظِيْمٌgreat

Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.

6 Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe. 7 Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.

Ruku 2 of 40 · 13 Ayahs

Qualities of the Hypocrites 8–10

وَمِنَAnd of
ٱلنَّاسِالنَّاسِthe people
مَنمَنْ(are some) who
يَقُولُيَّقُوْلُsay
ءَامَنَّااٰمَنَّاWe believed
بِٱللَّهِبِاللّٰهِin Allah
وَبِٱلۡيَوۡمِوَبِالْيَوْمِand in the Day
ٱلۡأٓخِرِالْاٰخِرِ[the] Last
وَمَاbut not
هُمهُمْthey
بِمُؤۡمِنِينَبِمُو͏ٔ͏ْمِنِيْنَ(are) believers (at all)

And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.

يُخَٰدِعُونَيُخٰدِعُوْنَThey seek to deceive
ٱللَّهَاللّٰهَAllah
وَٱلَّذِينَوَالَّذِيْنَand those who
ءَامَنُواْاٰمَنُوْاۚbelieve[d]
وَمَاand not
يَخۡدَعُونَيَخْدَعُوْنَthey deceive
إِلَّآاِلَّا͏ٓexcept
أَنفُسَهُمۡاَنْفُسَهُمْthemselves
وَمَاand not
يَشۡعُرُونَيَشْعُرُوْنَthey realize (it)

They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.

فِيفِيْIn
قُلُوبِهِمقُلُوْبِهِمْtheir hearts
مَّرَضٞمَّرَضٌۙ(is) a disease
فَزَادَهُمُso has increased them
ٱللَّهُاللّٰهُAllah
مَرَضٗاۖمَرَضًاۚ(in) disease
وَلَهُمۡوَلَهُمْand for them
عَذَابٌ(is) a punishment
أَلِيمُۢاَلِيْمٌ࣢ۙۢpainful
بِمَاbecause
كَانُواْكَانُوْاthey used to
يَكۡذِبُونَيَكْذِبُوْنَ[they] lie

In their hearts is disease, so Allāh has increased their disease; and for them is a painful punishment because they [habitually] used to lie.

8 And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers. 9 They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not. 10 In their hearts is disease, so Allāh has increased their disease; and for them is a painful punishment because they [habitually] used to lie.

Lifestyle of Hypocrites 11–16

وَإِذَاوَاِذَاAnd when
قِيلَقِيْلَit is said
لَهُمۡلَهُمْto them
لَا(Do) not
تُفۡسِدُواْتُفْسِدُوْاspread corruption
فِيin
ٱلۡأَرۡضِالْاَرْضِۙthe earth
قَالُوٓاْقَالُوْٓاthey say
إِنَّمَااِنَّمَاOnly
نَحۡنُنَحْنُwe
مُصۡلِحُونَمُصْلِحُوْنَ(are) reformers

And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."

أَلَآاَلَا͏ٓBeware
إِنَّهُمۡاِنَّهُمْindeed they
هُمُthemselves
ٱلۡمُفۡسِدُونَالْمُفْسِدُوْنَ(are) the ones who spread corruption
وَلَٰكِنوَلٰكِنْ[and] but
لَّاnot
يَشۡعُرُونَيَشْعُرُوْنَthey realize (it)

Unquestionably, it is they who are the corrupters, but they perceive [it] not.

وَإِذَاوَاِذَاAnd when
قِيلَقِيْلَit is said
لَهُمۡلَهُمْto them
ءَامِنُواْاٰمِنُوْاBelieve
كَمَآكَمَا͏ٓas
ءَامَنَاٰمَنَbelieved
ٱلنَّاسُالنَّاسُthe people
قَالُوٓاْقَالُوْٓاthey say
أَنُؤۡمِنُاَنُو͏ٔ͏ْمِنُShould we believe
كَمَآكَمَا͏ٓas
ءَامَنَاٰمَنَbelieved
ٱلسُّفَهَآءُۗالسُّفَهَا࢜ءُؕthe fools
أَلَآاَلَا͏ٓBeware
إِنَّهُمۡاِنَّهُمْcertainly they
هُمُthemselves
ٱلسُّفَهَآءُالسُّفَهَا࢜ءُ(are) the fools
وَلَٰكِنوَلٰكِنْ[and] but
لَّاnot
يَعۡلَمُونَيَعْلَمُوْنَthey know

And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.

وَإِذَاوَاِذَاAnd when
لَقُواْلَقُواthey meet
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieve[d]
قَالُوٓاْقَالُوْٓاthey say
ءَامَنَّااٰمَنَّاۚۖWe believe[d]
وَإِذَاوَاِذَاBut when
خَلَوۡاْخَلَوْاthey are alone
إِلَىٰاِلٰيwith
شَيَٰطِينِهِمۡشَيٰطِيْنِهِمْۙtheir evil ones
قَالُوٓاْقَالُوْٓاthey say
إِنَّااِنَّاIndeed, we
مَعَكُمۡمَعَكُمْۙ(are) with you
إِنَّمَااِنَّمَاonly
نَحۡنُنَحْنُwe
مُسۡتَهۡزِءُونَمُسْتَهْزِءُوْنَ(are) mockers

And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."

ٱللَّهُاَللّٰهُAllah
يَسۡتَهۡزِئُيَسْتَهْزِي͏ٔ͏ُmocks
بِهِمۡبِهِمْat them
وَيَمُدُّهُمۡوَيَمُدُّهُمْand prolongs them
فِيفِيْin
طُغۡيَٰنِهِمۡطُغْيَانِهِمْtheir transgression
يَعۡمَهُونَيَعْمَهُوْنَthey wander blindly

[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
ٱلَّذِينَالَّذِيْنَ(are) the ones who
ٱشۡتَرَوُاْاشْتَرَوُاbought
ٱلضَّلَٰلَةَالضَّلٰلَةَ[the] astraying
بِٱلۡهُدَىٰبِالْهُدٰيࣕfor [the] guidance
فَمَاSo not
رَبِحَترَبِحَتْprofited
تِّجَٰرَتُهُمۡتِّجَارَتُهُمْtheir commerce
وَمَاand not
كَانُواْكَانُوْاwere they
مُهۡتَدِينَمُهْتَدِيْنَguided-ones

Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.

11 And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers." 12 Unquestionably, it is they who are the corrupters, but they perceive [it] not. 13 And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not. 14 And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers." 15 [But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly. 16 Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.

Two Examples for Hypocrites 17–20

مَثَلُهُمۡمَثَلُهُمْTheir example
كَمَثَلِ(is) like (the) example
ٱلَّذِيالَّذِي(of) the one who
ٱسۡتَوۡقَدَاسْتَوْقَدَkindled
نَارٗانَارًاۚa fire
فَلَمَّآفَلَمَّا͏ٓthen, when
أَضَآءَتۡاَضَا࢜ءَتْit illuminated
مَاwhat
حَوۡلَهُۥحَوْلَهٗ(was) around him
ذَهَبَtook away
ٱللَّهُاللّٰهُAllah
بِنُورِهِمۡبِنُوْرِهِمْtheir light
وَتَرَكَهُمۡوَتَرَكَهُمْand left them
فِيفِيْin
ظُلُمَٰتٖظُلُمٰتٍdarkness[es]
لَّا(so) not
يُبۡصِرُونَيُبْصِرُوْنَ(do) they see

Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.

صُمُّۢصُمٌّۢDeaf
بُكۡمٌبُكْمٌdumb
عُمۡيٞعُمْيٌblind
فَهُمۡفَهُمْso they
لَاnot
يَرۡجِعُونَيَرْجِعُوْنَ[they] will not return

Deaf, dumb and blind - so they will not return [to the right path].

أَوۡاَوْOr
كَصَيِّبٖكَصَيِّبٍlike a rainstorm
مِّنَfrom
ٱلسَّمَآءِالسَّمَا࢜ءِthe sky
فِيهِفِيْهِin it (are)
ظُلُمَٰتٞظُلُمٰتٌdarkness[es]
وَرَعۡدٞوَّرَعْدٌand thunder
وَبَرۡقٞوَّبَرْقٌۚand lightning
يَجۡعَلُونَيَجْعَلُوْنَThey put
أَصَٰبِعَهُمۡاَصَابِعَهُمْtheir fingers
فِيٓفِيْٓin
ءَاذَانِهِماٰذَانِهِمْtheir ears
مِّنَfrom
ٱلصَّوَٰعِقِالصَّوَاعِقِthe thunderclaps
حَذَرَ(in) fear (of)
ٱلۡمَوۡتِۚالْمَوْتِؕ[the] death
وَٱللَّهُوَاللّٰهُAnd Allah
مُحِيطُۢمُحِيْطٌۢ(is) [the One Who] encompasses
بِٱلۡكَٰفِرِينَبِالْكٰفِرِيْنَthe disbelievers

Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing of the disbelievers.

يَكَادُAlmost
ٱلۡبَرۡقُالْبَرْقُthe lightning
يَخۡطَفُيَخْطَفُsnatches away
أَبۡصَٰرَهُمۡۖاَبْصَارَهُمْؕtheir sight
كُلَّمَآكُلَّمَا͏ٓWhenever
أَضَآءَاَضَا࢜ءَit flashes
لَهُملَهُمْfor them
مَّشَوۡاْمَّشَوْاthey walk
فِيهِفِيْهِࣗۙin it
وَإِذَآوَاِذَا͏ٓand when
أَظۡلَمَاَظْلَمَit darkens
عَلَيۡهِمۡعَلَيْهِمْon them
قَامُواْۚقَامُوْاؕthey stand (still)
وَلَوۡوَلَوْAnd if
شَآءَشَا࢜ءَhad willed
ٱللَّهُاللّٰهُAllah
لَذَهَبَHe would certainly have taken away
بِسَمۡعِهِمۡبِسَمْعِهِمْtheir hearing
وَأَبۡصَٰرِهِمۡۚوَاَبْصَارِهِمْؕand their sight
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
عَلَىٰعَلٰي(is) on
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٞقَدِيْرٌAll-Powerful

The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.

17 Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see. 18 Deaf, dumb and blind - so they will not return [to the right path]. 19 Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing of the disbelievers. 20 The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.

Ruku 3 of 40 · 9 Ayahs

Order to Worship Allah Alone 21–22

يَٰٓأَيُّهَايٰٓاَيُّهَاO
ٱلنَّاسُالنَّاسُmankind
ٱعۡبُدُواْاعْبُدُوْاworship
رَبَّكُمُyour Lord
ٱلَّذِيالَّذِيْthe One Who
خَلَقَكُمۡخَلَقَكُمْcreated you
وَٱلَّذِينَوَالَّذِيْنَand those
مِنمِنْfrom
قَبۡلِكُمۡقَبْلِكُمْbefore you
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَتَّقُونَتَتَّقُوْنَbecome righteous

O mankind, worship your Lord, who created you and those before you, that you may become righteous -

ٱلَّذِيالَّذِيْThe One Who
جَعَلَmade
لَكُمُfor you
ٱلۡأَرۡضَالْاَرْضَthe earth
فِرَٰشٗافِرَاشًاa resting place
وَٱلسَّمَآءَوَّالسَّمَا࢜ءَand the sky
بِنَآءٗبِنَا࢜ءًࣕa canopy
وَأَنزَلَوَّاَنْزَلَand sent down
مِنَfrom
ٱلسَّمَآءِالسَّمَا࢜ءِthe sky
مَآءٗمَا࢜ءًwater
فَأَخۡرَجَفَاَخْرَجَthen brought forth
بِهِۦبِهٖtherewith
مِنَ[of]
ٱلثَّمَرَٰتِالثَّمَرٰتِthe fruits
رِزۡقٗارِزْقًا(as) provision
لَّكُمۡۖلَّكُمْۚfor you
فَلَاSo (do) not
تَجۡعَلُواْتَجْعَلُوْاset up
لِلَّهِلِلّٰهِto Allah
أَندَادٗااَنْدَادًاrivals
وَأَنتُمۡوَّاَنْتُمْwhile you
تَعۡلَمُونَتَعْلَمُوْنَ[you] know

[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].

21 O mankind, worship your Lord, who created you and those before you, that you may become righteous - 22 [He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].

The Quranic Challenge 23–24

وَإِنوَاِنْAnd if
كُنتُمۡكُنْتُمْyou are
فِيفِيْin
رَيۡبٖرَيْبٍdoubt
مِّمَّاabout what
نَزَّلۡنَانَزَّلْنَاWe have revealed
عَلَىٰعَلٰيto
عَبۡدِنَاعَبْدِنَاOur slave
فَأۡتُواْفَاْتُوْاthen produce
بِسُورَةٖبِسُوْرَةٍa chapter
مِّنمِّنْ[of]
مِّثۡلِهِۦمِّثْلِهٖࣕlike it
وَٱدۡعُواْوَادْعُوْاand call
شُهَدَآءَكُمشُهَدَا࢜ءَكُمْyour witnesses
مِّنمِّنْfrom
دُونِدُوْنِother than
ٱللَّهِاللّٰهِAllah
إِناِنْif
كُنتُمۡكُنْتُمْyou are
صَٰدِقِينَصٰدِقِيْنَtruthful

And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.

فَإِنفَاِنْBut if
لَّمۡلَّمْnot
تَفۡعَلُواْتَفْعَلُوْاyou do
وَلَنوَلَنْand never
تَفۡعَلُواْتَفْعَلُوْاwill you do
فَٱتَّقُواْفَاتَّقُواthen fear
ٱلنَّارَالنَّارَthe Fire
ٱلَّتِيالَّتِيْwhose
وَقُودُهَاوَقُوْدُهَا[its] fuel
ٱلنَّاسُالنَّاسُ(is) [the] men
وَٱلۡحِجَارَةُۖوَالْحِجَارَةُۚۖand [the] stones
أُعِدَّتۡاُعِدَّتْprepared
لِلۡكَٰفِرِينَلِلْكٰفِرِيْنَfor the disbelievers

But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.

23 And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful. 24 But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.

Reward of the Believers 25

وَبَشِّرِAnd give good news
ٱلَّذِينَالَّذِيْنَ(to) those who
ءَامَنُواْاٰمَنُوْاbelieve
وَعَمِلُواْوَعَمِلُواand do
ٱلصَّٰلِحَٰتِالصّٰلِحٰتِ[the] righteous deeds
أَنَّاَنَّthat
لَهُمۡلَهُمْfor them
جَنَّٰتٖجَنّٰتٍ(will be) Gardens
تَجۡرِيتَجْرِيْflow
مِنمِنْ[from]
تَحۡتِهَاتَحْتِهَاunder them
ٱلۡأَنۡهَٰرُۖالْاَنْهٰرُؕthe rivers
كُلَّمَاEvery time
رُزِقُواْرُزِقُوْاthey are provided
مِنۡهَامِنْهَاtherefrom
مِنمِنْof
ثَمَرَةٖثَمَرَةٍfruit
رِّزۡقٗارِّزْقًاۙ(as) provision
قَالُواْقَالُوْاthey (will) say
هَٰذَاهٰذَاThis (is)
ٱلَّذِيالَّذِيْthe one which
رُزِقۡنَارُزِقْنَاwe were provided
مِنمِنْfrom
قَبۡلُۖقَبْلُۙbefore
وَأُتُواْوَاُتُوْاAnd they will be given
بِهِۦبِهٖtherefrom
مُتَشَٰبِهٗاۖمُتَشَابِهًاؕ(things) in resemblance
وَلَهُمۡوَلَهُمْAnd for them
فِيهَآفِيْهَا͏ٓtherein
أَزۡوَٰجٞاَزْوَاجٌspouses
مُّطَهَّرَةٞۖمُّطَهَّرَةٌࣗۙpurified
وَهُمۡوَّهُمْand they
فِيهَافِيْهَاtherein
خَٰلِدُونَخٰلِدُوْنَ(will) abide forever

And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.

25 And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.

¼ Hizb 1

Wisdom behind Examples 26–27

إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
لَا(is) not
يَسۡتَحۡيِۦٓيَسْتَحْيٖٓashamed
أَناَنْto
يَضۡرِبَيَّضْرِبَset forth
مَثَلٗامَثَلًاan example
مَّا(like) even
بَعُوضَةٗبَعُوْضَةً(of) a mosquito
فَمَاand (even) something
فَوۡقَهَاۚفَوْقَهَاؕabove it
فَأَمَّافَاَمَّاThen as for
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieved
فَيَعۡلَمُونَفَيَعْلَمُوْنَ[thus] they will know
أَنَّهُاَنَّهُthat it
ٱلۡحَقُّالْحَقُّ(is) the truth
مِنمِنْfrom
رَّبِّهِمۡۖرَّبِّهِمْۚtheir Lord
وَأَمَّاوَاَمَّاAnd as for
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُواْكَفَرُوْاdisbelieved
فَيَقُولُونَفَيَقُوْلُوْنَ[thus] they will say
مَاذَآمَاذَا͏ٓwhat
أَرَادَاَرَادَ(did) intend
ٱللَّهُاللّٰهُAllah
بِهَٰذَابِهٰذَاby this
مَثَلٗاۘمَثَلًاۘexample
يُضِلُّHe lets go astray
بِهِۦبِهٖby it
كَثِيرٗاكَثِيْرًاۙmany
وَيَهۡدِيوَّيَهْدِيْand He guides
بِهِۦبِهٖby it
كَثِيرٗاۚكَثِيْرًاؕmany
وَمَاAnd not
يُضِلُّHe lets go astray
بِهِۦٓبِهٖٓby it
إِلَّااِلَّاexcept
ٱلۡفَٰسِقِينَالْفٰسِقِيْنَthe defiantly disobedient

Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,

ٱلَّذِينَالَّذِيْنَThose who
يَنقُضُونَيَنْقُضُوْنَbreak
عَهۡدَعَهْدَ(the) Covenant
ٱللَّهِاللّٰهِ(of) Allah
مِنۢمِنْۢfrom
بَعۡدِبَعْدِafter
مِيثَٰقِهِۦمِيْثَاقِهٖࣕits ratification
وَيَقۡطَعُونَوَيَقْطَعُوْنَand [they] cut
مَآمَا͏ٓwhat
أَمَرَاَمَرَhas ordered
ٱللَّهُاللّٰهُAllah
بِهِۦٓبِهٖٓit
أَناَنْto
يُوصَلَيُّوْصَلَbe joined
وَيُفۡسِدُونَوَيُفْسِدُوْنَand [they] spread corruption
فِيin
ٱلۡأَرۡضِۚالْاَرْضِؕthe earth
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
هُمُthey
ٱلۡخَٰسِرُونَالْخٰسِرُوْنَ(are) the losers

Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.

26 Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient, 27 Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.

Allah's Creation 28–29

كَيۡفَكَيْفَHow
تَكۡفُرُونَتَكْفُرُوْنَ(can) you disbelieve
بِٱللَّهِبِاللّٰهِin Allah
وَكُنتُمۡوَكُنْتُمْWhile you were
أَمۡوَٰتٗااَمْوَاتًاdead
فَأَحۡيَٰكُمۡۖفَاَحْيَاكُمْۚthen He gave you life
ثُمَّthen
يُمِيتُكُمۡيُمِيْتُكُمْHe will cause you to die
ثُمَّthen
يُحۡيِيكُمۡيُحْيِيْكُمْHe will give you life
ثُمَّthen
إِلَيۡهِاِلَيْهِto Him
تُرۡجَعُونَتُرْجَعُوْنَyou will be returned

How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.

هُوَHe
ٱلَّذِيالَّذِيْ(is) the One Who
خَلَقَcreated
لَكُملَكُمْfor you
مَّاwhat
فِي(is) in
ٱلۡأَرۡضِالْاَرْضِthe earth
جَمِيعٗاجَمِيْعًاࣗall
ثُمَّMoreover
ٱسۡتَوَىٰٓاسْتَوٰٓيHe turned
إِلَىاِلَيto
ٱلسَّمَآءِالسَّمَا࢜ءِthe heaven
فَسَوَّىٰهُنَّفَسَوّٰىهُنَّand fashioned them
سَبۡعَسَبْعَseven
سَمَٰوَٰتٖۚسَمٰوٰتٍؕheavens
وَهُوَAnd He
بِكُلِّof every
شَيۡءٍشَيْءٍthing
عَلِيمٞعَلِيْمٌ(is) All-Knowing

It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.

28 How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned. 29 It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.

Ruku 4 of 40 · 10 Ayahs

Honouring Adam 30–33

وَإِذۡوَاِذْAnd when
قَالَsaid
رَبُّكَyour Lord
لِلۡمَلَٰٓئِكَةِلِلْمَلٰ࢜ىِٕكَةِto the angels
إِنِّياِنِّيْIndeed, I (am)
جَاعِلٞجَاعِلٌgoing to place
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
خَلِيفَةٗۖخَلِيْفَةًؕa vicegerent
قَالُوٓاْقَالُوْٓاthey said
أَتَجۡعَلُاَتَجْعَلُWill You place
فِيهَافِيْهَاin it
مَنمَنْ(one) who
يُفۡسِدُيُّفْسِدُwill spread corruption
فِيهَافِيْهَاin it
وَيَسۡفِكُوَيَسْفِكُand will shed
ٱلدِّمَآءَالدِّمَا࢜ءَۚ[the] blood[s]
وَنَحۡنُوَنَحْنُwhile we
نُسَبِّحُ[we] glorify (You)
بِحَمۡدِكَبِحَمْدِكَwith Your praises
وَنُقَدِّسُand we sanctify
لَكَۖلَكَؕ[to] You
قَالَHe said
إِنِّيٓاِنِّيْٓIndeed, I
أَعۡلَمُاَعْلَمُ[I] know
مَاwhat
لَاnot
تَعۡلَمُونَتَعْلَمُوْنَyou know

And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?" He [Allāh] said, "Indeed, I know that which you do not know."

وَعَلَّمَAnd He taught
ءَادَمَاٰدَمَAdam
ٱلۡأَسۡمَآءَالْاَسْمَا࢜ءَthe names
كُلَّهَاall of them
ثُمَّThen
عَرَضَهُمۡعَرَضَهُمْHe displayed them
عَلَىعَلَيto
ٱلۡمَلَٰٓئِكَةِالْمَلٰ࢜ىِٕكَةِۙthe angels
فَقَالَthen He said
أَنۢبِـُٔونِياَنۢ͏ْبِـُٔوْنِيْInform Me
بِأَسۡمَآءِبِاَسْمَا࢜ءِof (the) names
هَٰٓؤُلَآءِهٰٓو͏ٔ͏ُلَا࢜ءِ(of) these
إِناِنْif
كُنتُمۡكُنْتُمْyou are
صَٰدِقِينَصٰدِقِيْنَtruthful

And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."

قَالُواْقَالُوْاThey said
سُبۡحَٰنَكَسُبْحٰنَكَGlory be to You
لَاNo
عِلۡمَعِلْمَknowledge
لَنَآلَنَا͏ٓ(is) for us
إِلَّااِلَّاexcept
مَاwhat
عَلَّمۡتَنَآۖعَلَّمْتَنَاؕYou have taught us
إِنَّكَاِنَّكَIndeed You
أَنتَاَنْتَYou
ٱلۡعَلِيمُالْعَلِيْمُ(are) the All-Knowing
ٱلۡحَكِيمُالْحَكِيْمُthe All-Wise

They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."

قَالَHe said
يَٰٓـَٔادَمُيٰٓاٰدَمُO Adam
أَنۢبِئۡهُماَنۢ͏ْبِي͏ٔ͏ْهُمْInform them
بِأَسۡمَآئِهِمۡۖبِاَسْمَا࢜ىِٕهِمْۚof their names
فَلَمَّآفَلَمَّا͏ٓAnd when
أَنۢبَأَهُماَنۢ͏ْبَاَهُمْhe had informed them
بِأَسۡمَآئِهِمۡبِاَسْمَا࢜ىِٕهِمْۙof their names
قَالَHe said
أَلَمۡاَلَمْDid not
أَقُلاَقُلْI say
لَّكُمۡلَّكُمْto you
إِنِّيٓاِنِّيْٓIndeed, I
أَعۡلَمُاَعْلَمُ[I] know
غَيۡبَغَيْبَ(the) unseen
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِوَالْاَرْضِۙand the earth
وَأَعۡلَمُوَاَعْلَمُand I know
مَاwhat
تُبۡدُونَتُبْدُوْنَyou reveal
وَمَاand what
كُنتُمۡكُنْتُمْyou [were]
تَكۡتُمُونَتَكْتُمُوْنَconceal

He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

30 And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?" He [Allāh] said, "Indeed, I know that which you do not know." 31 And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful." 32 They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise." 33 He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

The Test and The Fall 34–39

وَإِذۡوَاِذْAnd when
قُلۡنَاقُلْنَاWe said
لِلۡمَلَٰٓئِكَةِلِلْمَلٰ࢜ىِٕكَةِto the angels
ٱسۡجُدُواْاسْجُدُوْاProstrate
لِأٓدَمَلِاٰدَمَto Adam
فَسَجَدُوٓاْفَسَجَدُوْٓا[so] they prostrated
إِلَّآاِلَّا͏ٓexcept
إِبۡلِيسَاِبْلِيْسَؕIblis
أَبَىٰاَبٰيHe refused
وَٱسۡتَكۡبَرَوَاسْتَكْبَرَࣗؗand was arrogant
وَكَانَand became
مِنَof
ٱلۡكَٰفِرِينَالْكٰفِرِيْنَthe disbelievers

And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.

وَقُلۡنَاوَقُلْنَاAnd We said
يَٰٓـَٔادَمُيٰٓاٰدَمُO Adam
ٱسۡكُنۡاسْكُنْDwell
أَنتَاَنْتَyou
وَزَوۡجُكَوَزَوْجُكَand your spouse
ٱلۡجَنَّةَالْجَنَّةَ(in) Paradise
وَكُلَاand [you both] eat
مِنۡهَامِنْهَاfrom it
رَغَدًاfreely
حَيۡثُحَيْثُ(from) wherever
شِئۡتُمَاشِي͏ٔ͏ْتُمَاࣕyou [both] wish
وَلَاBut do not
تَقۡرَبَاتَقْرَبَا[you two] approach
هَٰذِهِهٰذِهِthis
ٱلشَّجَرَةَالشَّجَرَةَ[the] tree
فَتَكُونَافَتَكُوْنَاlest you [both] be
مِنَof
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers

And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."

فَأَزَلَّهُمَافَاَزَلَّهُمَاThen made [both of] them slip
ٱلشَّيۡطَٰنُالشَّيْطٰنُthe Shaitaan
عَنۡهَاعَنْهَاfrom it
فَأَخۡرَجَهُمَافَاَخْرَجَهُمَاand he got [both of] them out
مِمَّاfrom what
كَانَاthey [both] were
فِيهِۖفِيْهِࣕin [it]
وَقُلۡنَاوَقُلْنَاAnd We said
ٱهۡبِطُواْاهْبِطُوْاGo down (all of you)
بَعۡضُكُمۡبَعْضُكُمْsome of you
لِبَعۡضٍلِبَعْضٍto others
عَدُوّٞۖعَدُوٌّۚ(as) enemy
وَلَكُمۡوَلَكُمْand for you
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
مُسۡتَقَرّٞمُسْتَقَرٌّ(is) a dwelling place
وَمَتَٰعٌوَّمَتَاعٌand a provision
إِلَىٰاِلٰيfor
حِينٖحِيْنٍa period

But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."

فَتَلَقَّىٰٓفَتَلَقّٰٓيThen received
ءَادَمُاٰدَمُAdam
مِنمِنْfrom
رَّبِّهِۦرَّبِّهٖhis Lord
كَلِمَٰتٖكَلِمٰتٍwords
فَتَابَSo (his Lord) turned
عَلَيۡهِۚعَلَيْهِؕtowards him
إِنَّهُۥاِنَّهٗIndeed He
هُوَHe
ٱلتَّوَّابُالتَّوَّابُ(is) the Oft-returning (to mercy)
ٱلرَّحِيمُالرَّحِيْمُthe Most Merciful

Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance, the Merciful.

قُلۡنَاقُلْنَاWe said
ٱهۡبِطُواْاهْبِطُوْاGo down
مِنۡهَامِنْهَاfrom it
جَمِيعٗاۖجَمِيْعًاۚall (of you)
فَإِمَّافَاِمَّاand when
يَأۡتِيَنَّكُميَاْتِيَنَّكُمْcomes to you
مِّنِّيمِّنِّيْfrom Me
هُدٗىهُدًيGuidance
فَمَنفَمَنْthen whoever
تَبِعَfollows
هُدَايَMy Guidance
فَلَا[then] no
خَوۡفٌخَوْفٌfear
عَلَيۡهِمۡعَلَيْهِمْ(will be) on them
وَلَاand not
هُمۡهُمْthey
يَحۡزَنُونَيَحْزَنُوْنَwill grieve

We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.

وَٱلَّذِينَوَالَّذِيْنَAnd those
كَفَرُواْكَفَرُوْاwho disbelieve[d]
وَكَذَّبُواْوَكَذَّبُوْاand deny
بِـَٔايَٰتِنَآبِاٰيٰتِنَا͏ٓOur Signs
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَthose
أَصۡحَٰبُاَصْحٰبُ(are the) companions
ٱلنَّارِۖالنَّارِۚ(of) the Fire
هُمۡهُمْthey
فِيهَافِيْهَاin it
خَٰلِدُونَخٰلِدُوْنَ(will) abide forever

And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."

34 And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers. 35 And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers." 36 But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time." 37 Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance, the Merciful. 38 We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve. 39 And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."

Ruku 5 of 40 · 7 Ayahs

Advice to the People of Musa 40–46

يَٰبَنِيٓيٰبَنِيْٓO Children
إِسۡرَٰٓءِيلَاِسْرَا࢜ءِيْلَ(of) Israel
ٱذۡكُرُواْاذْكُرُوْاRemember
نِعۡمَتِيَنِعْمَتِيَMy Favor
ٱلَّتِيٓالَّتِيْٓwhich
أَنۡعَمۡتُاَنْعَمْتُI bestowed
عَلَيۡكُمۡعَلَيْكُمْupon you
وَأَوۡفُواْوَاَوْفُوْاand fulfill
بِعَهۡدِيٓبِعَهْدِيْٓMy Covenant
أُوفِاُوْفِI will fulfill
بِعَهۡدِكُمۡبِعَهْدِكُمْۚyour covenant
وَإِيَّٰيَوَاِيَّايَand Me Alone
فَٱرۡهَبُونِفَارْهَبُوْنِfear [Me]

O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.

وَءَامِنُواْوَاٰمِنُوْاAnd believe
بِمَآبِمَا͏ٓin what
أَنزَلۡتُاَنْزَلْتُI have sent down
مُصَدِّقٗامُصَدِّقًاconfirming
لِّمَاthat which
مَعَكُمۡمَعَكُمْ(is) with you
وَلَاand (do) not
تَكُونُوٓاْتَكُوْنُوْٓاbe
أَوَّلَاَوَّلَ(the) first
كَافِرِۭكَافِرٍۭdisbeliever
بِهِۦۖبِهٖࣕof it
وَلَاAnd (do) not
تَشۡتَرُواْتَشْتَرُوْاexchange
بِـَٔايَٰتِيبِاٰيٰتِيْMy Signs (for)
ثَمَنٗاثَمَنًاa price
قَلِيلٗاقَلِيْلًاؗsmall
وَإِيَّٰيَوَاِيَّايَand Me Alone
فَٱتَّقُونِفَاتَّقُوْنِfear [Me]

And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.

وَلَاAnd (do) not
تَلۡبِسُواْتَلْبِسُواmix
ٱلۡحَقَّالْحَقَّthe Truth
بِٱلۡبَٰطِلِبِالْبَاطِلِwith [the] falsehood
وَتَكۡتُمُواْوَتَكْتُمُواand conceal
ٱلۡحَقَّالْحَقَّthe Truth
وَأَنتُمۡوَاَنْتُمْwhile you
تَعۡلَمُونَتَعْلَمُوْنَ[you] know

And do not mix the truth with falsehood or conceal the truth while you know [it].

وَأَقِيمُواْوَاَقِيْمُواAnd establish
ٱلصَّلَوٰةَالصَّلٰوةَthe prayer
وَءَاتُواْوَاٰتُواand give
ٱلزَّكَوٰةَالزَّكٰوةَzakah
وَٱرۡكَعُواْوَارْكَعُوْاand bow down
مَعَwith
ٱلرَّٰكِعِينَالرّٰكِعِيْنَthose who bow down

And establish prayer and give zakāh and bow with those who bow [in worship and obedience].

½ Hizb 1

أَتَأۡمُرُونَاَتَاْمُرُوْنَDo you order
ٱلنَّاسَالنَّاسَ[the] people
بِٱلۡبِرِّبِالْبِرِّ[the] righteousness
وَتَنسَوۡنَوَتَنْسَوْنَand you forget
أَنفُسَكُمۡاَنْفُسَكُمْyourselves
وَأَنتُمۡوَاَنْتُمْwhile you
تَتۡلُونَتَتْلُوْنَ[you] recite
ٱلۡكِتَٰبَۚالْكِتٰبَؕthe Book
أَفَلَااَفَلَاThen, will not
تَعۡقِلُونَتَعْقِلُوْنَyou use reason

Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?

وَٱسۡتَعِينُواْوَاسْتَعِيْنُوْاAnd seek help
بِٱلصَّبۡرِبِالصَّبْرِthrough patience
وَٱلصَّلَوٰةِۚوَالصَّلٰوةِؕand the prayer
وَإِنَّهَاوَاِنَّهَاand indeed, it
لَكَبِيرَةٌلَكَبِيْرَةٌ(is) surely difficult
إِلَّااِلَّاexcept
عَلَىعَلَيon
ٱلۡخَٰشِعِينَالْخٰشِعِيْنَthe humble ones

And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]

ٱلَّذِينَالَّذِيْنَThose who
يَظُنُّونَيَظُنُّوْنَbelieve
أَنَّهُماَنَّهُمْthat they
مُّلَٰقُواْمُّلٰقُوْاwill meet
رَبِّهِمۡرَبِّهِمْtheir Lord
وَأَنَّهُمۡوَاَنَّهُمْand that they
إِلَيۡهِاِلَيْهِto Him
رَٰجِعُونَرٰجِعُوْنَwill return

Who are certain that they will meet their Lord and that they will return to Him.

40 O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me. 41 And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me. 42 And do not mix the truth with falsehood or conceal the truth while you know [it]. 43 And establish prayer and give zakāh and bow with those who bow [in worship and obedience]. 44 Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? 45 And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh] 46 Who are certain that they will meet their Lord and that they will return to Him.

Ruku 6 of 40 · 13 Ayahs

Allah's Favours upon the People of Musa 47–60

يَٰبَنِيٓيٰبَنِيْٓO Children
إِسۡرَٰٓءِيلَاِسْرَا࢜ءِيْلَ(of) Israel
ٱذۡكُرُواْاذْكُرُوْاRemember
نِعۡمَتِيَنِعْمَتِيَMy Favor
ٱلَّتِيٓالَّتِيْٓwhich
أَنۡعَمۡتُاَنْعَمْتُI bestowed
عَلَيۡكُمۡعَلَيْكُمْupon you
وَأَنِّيوَاَنِّيْand that I
فَضَّلۡتُكُمۡفَضَّلْتُكُمْ[I] preferred you
عَلَىعَلَيover
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَthe worlds

O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].

وَٱتَّقُواْوَاتَّقُوْاAnd fear
يَوۡمٗايَوْمًاa day
لَّا(will) not
تَجۡزِيتَجْزِيْavail
نَفۡسٌنَفْسٌany soul
عَنعَنْfor
نَّفۡسٖنَّفْسٍ(another) soul
شَيۡـٔٗاشَيْـًٔاanything
وَلَاوَّلَاand not
يُقۡبَلُيُقْبَلُwill be accepted
مِنۡهَامِنْهَاfrom it
شَفَٰعَةٞشَفَاعَةٌany intercession
وَلَاوَّلَاand not
يُؤۡخَذُيُو͏ٔ͏ْخَذُwill be taken
مِنۡهَامِنْهَاfrom it
عَدۡلٞعَدْلٌa compensation
وَلَاوَّلَاand not
هُمۡهُمْthey
يُنصَرُونَيُنْصَرُوْنَwill be helped

And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.

وَإِذۡوَاِذْAnd when
نَجَّيۡنَٰكُمنَجَّيْنٰكُمْWe saved you
مِّنۡمِّنْfrom
ءَالِاٰلِ(the) people
فِرۡعَوۡنَفِرْعَوْنَ(of) Firaun
يَسُومُونَكُمۡيَسُوْمُوْنَكُمْ(who were) afflicting you (with)
سُوٓءَسُوْ࢜ءَhorrible
ٱلۡعَذَابِالْعَذَابِtorment
يُذَبِّحُونَيُذَبِّحُوْنَslaughtering
أَبۡنَآءَكُمۡاَبْنَا࢜ءَكُمْyour sons
وَيَسۡتَحۡيُونَوَيَسْتَحْيُوْنَand letting live
نِسَآءَكُمۡۚنِسَا࢜ءَكُمْؕyour women
وَفِيوَفِيْAnd in
ذَٰلِكُمذٰلِكُمْthat
بَلَآءٞبَلَا࢜ءٌ(was) a trial
مِّنمِّنْfrom
رَّبِّكُمۡرَّبِّكُمْyour Lord
عَظِيمٞعَظِيْمٌgreat

And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

وَإِذۡوَاِذْAnd when
فَرَقۡنَافَرَقْنَاWe parted
بِكُمُfor you
ٱلۡبَحۡرَالْبَحْرَthe sea
فَأَنجَيۡنَٰكُمۡفَاَنْجَيْنٰكُمْthen We saved you
وَأَغۡرَقۡنَآوَاَغْرَقْنَا͏ٓand We drowned
ءَالَاٰلَ(the) people
فِرۡعَوۡنَفِرْعَوْنَ(of) Firaun
وَأَنتُمۡوَاَنْتُمْwhile you
تَنظُرُونَتَنْظُرُوْنَ(were) looking

And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.

وَإِذۡوَاِذْAnd when
وَٰعَدۡنَاوٰعَدْنَاWe appointed
مُوسَىٰٓمُوْسٰٓي(for) Musa
أَرۡبَعِينَاَرْبَعِيْنَforty
لَيۡلَةٗلَيْلَةًnights
ثُمَّThen
ٱتَّخَذۡتُمُاتَّخَذْتُمُyou took
ٱلۡعِجۡلَالْعِجْلَthe calf
مِنۢمِنْۢfrom
بَعۡدِهِۦبَعْدِهٖafter him
وَأَنتُمۡوَاَنْتُمْand you
ظَٰلِمُونَظٰلِمُوْنَ(were) wrongdoers

And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.

ثُمَّThen
عَفَوۡنَاعَفَوْنَاWe forgave
عَنكُمعَنْكُمْyou
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
ذَٰلِكَذٰلِكَthat
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَشۡكُرُونَتَشْكُرُوْنَ(be) grateful

Then We forgave you after that so perhaps you would be grateful.

وَإِذۡوَاِذْAnd when
ءَاتَيۡنَااٰتَيْنَاWe gave
مُوسَىمُوْسَيMusa
ٱلۡكِتَٰبَالْكِتٰبَthe Book
وَٱلۡفُرۡقَانَوَالْفُرْقَانَand the Criterion
لَعَلَّكُمۡلَعَلَّكُمْperhaps you
تَهۡتَدُونَتَهْتَدُوْنَ(would be) guided

And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.

وَإِذۡوَاِذْAnd when
قَالَsaid
مُوسَىٰمُوْسٰيMusa
لِقَوۡمِهِۦلِقَوْمِهٖto his people
يَٰقَوۡمِيٰقَوْمِO my people
إِنَّكُمۡاِنَّكُمْIndeed, you
ظَلَمۡتُمۡظَلَمْتُمْ[you] have wronged
أَنفُسَكُماَنْفُسَكُمْyourselves
بِٱتِّخَاذِكُمُبِاتِّخَاذِكُمُby your taking
ٱلۡعِجۡلَالْعِجْلَthe calf
فَتُوبُوٓاْفَتُوْبُوْٓاSo turn in repentance
إِلَىٰاِلٰيto
بَارِئِكُمۡبَارِىِٕكُمْyour Creator
فَٱقۡتُلُوٓاْفَاقْتُلُوْٓاand kill
أَنفُسَكُمۡاَنْفُسَكُمْؕyourselves
ذَٰلِكُمۡذٰلِكُمْThat
خَيۡرٞخَيْرٌ(is) better
لَّكُمۡلَّكُمْfor you
عِندَعِنْدَwith
بَارِئِكُمۡبَارِىِٕكُمْؕyour Creator
فَتَابَThen He turned
عَلَيۡكُمۡۚعَلَيْكُمْؕtowards you
إِنَّهُۥاِنَّهٗIndeed He
هُوَHe
ٱلتَّوَّابُالتَّوَّابُ(is) the-returning
ٱلرَّحِيمُالرَّحِيْمُthe Most Merciful

And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.

وَإِذۡوَاِذْAnd when
قُلۡتُمۡقُلْتُمْyou said
يَٰمُوسَىٰيٰمُوْسٰيO Musa
لَنلَنْNever
نُّؤۡمِنَنُّو͏ٔ͏ْمِنَ(will) we believe
لَكَin you
حَتَّىٰحَتّٰيuntil
نَرَىنَرَيwe see
ٱللَّهَاللّٰهَAllah
جَهۡرَةٗجَهْرَةًmanifestly
فَأَخَذَتۡكُمُفَاَخَذَتْكُمُSo seized you
ٱلصَّٰعِقَةُالصّٰعِقَةُthe thunderbolt
وَأَنتُمۡوَاَنْتُمْwhile you
تَنظُرُونَتَنْظُرُوْنَ(were) looking

And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.

ثُمَّThen
بَعَثۡنَٰكُمبَعَثْنٰكُمْWe revived you
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
مَوۡتِكُمۡمَوْتِكُمْyour death
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَشۡكُرُونَتَشْكُرُوْنَ(be) grateful

Then We revived you after your death that perhaps you would be grateful.

وَظَلَّلۡنَاوَظَلَّلْنَاAnd We shaded
عَلَيۡكُمُعَلَيْكُمُ[over] you
ٱلۡغَمَامَالْغَمَامَ(with) [the] clouds
وَأَنزَلۡنَاوَاَنْزَلْنَاand We sent down
عَلَيۡكُمُعَلَيْكُمُto you
ٱلۡمَنَّالْمَنَّ[the] manna
وَٱلسَّلۡوَىٰۖوَالسَّلْوٰيؕand [the] quails
كُلُواْكُلُوْاEat
مِنمِنْfrom
طَيِّبَٰتِطَيِّبٰتِ(the) good things
مَاthat
رَزَقۡنَٰكُمۡۚرَزَقْنٰكُمْؕWe have provided you
وَمَاAnd not
ظَلَمُونَاظَلَمُوْنَاthey wronged Us
وَلَٰكِنوَلٰكِنْbut
كَانُوٓاْكَانُوْٓاthey were
أَنفُسَهُمۡاَنْفُسَهُمْ(to) themselves
يَظۡلِمُونَيَظْلِمُوْنَdoing wrong

And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.

وَإِذۡوَاِذْAnd when
قُلۡنَاقُلْنَاWe said
ٱدۡخُلُواْادْخُلُوْاEnter
هَٰذِهِهٰذِهِthis
ٱلۡقَرۡيَةَالْقَرْيَةَtown
فَكُلُواْفَكُلُوْاthen eat
مِنۡهَامِنْهَاfrom
حَيۡثُحَيْثُwherever
شِئۡتُمۡشِي͏ٔ͏ْتُمْyou wish[ed]
رَغَدٗارَغَدًاabundantly
وَٱدۡخُلُواْوَّادْخُلُواand enter
ٱلۡبَابَالْبَابَthe gate
سُجَّدٗاسُجَّدًاprostrating
وَقُولُواْوَّقُوْلُوْاAnd say
حِطَّةٞحِطَّةٌRepentance
نَّغۡفِرۡنَّغْفِرْWe will forgive
لَكُمۡلَكُمْfor you
خَطَٰيَٰكُمۡۚخَطٰيٰكُمْؕyour sins
وَسَنَزِيدُوَسَنَزِيْدُAnd We will increase
ٱلۡمُحۡسِنِينَالْمُحْسِنِيْنَthe good-doers (in reward)

And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."

فَبَدَّلَBut changed
ٱلَّذِينَالَّذِيْنَthose who
ظَلَمُواْظَلَمُوْاwronged
قَوۡلًاقَوْلًا(the) word
غَيۡرَغَيْرَother (than)
ٱلَّذِيالَّذِيْ(that) which
قِيلَقِيْلَwas said
لَهُمۡلَهُمْto them
فَأَنزَلۡنَافَاَنْزَلْنَاso We sent down
عَلَىعَلَيupon
ٱلَّذِينَالَّذِيْنَthose who
ظَلَمُواْظَلَمُوْاwronged
رِجۡزٗارِجْزًاa punishment
مِّنَfrom
ٱلسَّمَآءِالسَّمَا࢜ءِthe sky
بِمَاbecause
كَانُواْكَانُوْاthey were
يَفۡسُقُونَيَفْسُقُوْنَdefiantly disobeying

But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.

¾ Hizb 1
Ruku 7 of 40 · 2 Ayahs

وَإِذِوَاِذِAnd when
ٱسۡتَسۡقَىٰاسْتَسْقٰيasked (for) water
مُوسَىٰمُوْسٰيMusa
لِقَوۡمِهِۦلِقَوْمِهٖfor his people
فَقُلۡنَافَقُلْنَا[so] We said
ٱضۡرِباضْرِبْStrike
بِّعَصَاكَwith your staff
ٱلۡحَجَرَۖالْحَجَرَؕthe stone
فَٱنفَجَرَتۡفَانْفَجَرَتْThen gushed forth
مِنۡهُمِنْهُfrom it
ٱثۡنَتَااثْنَتَا(of)
عَشۡرَةَعَشْرَةَtwelve
عَيۡنٗاۖعَيْنًاؕsprings
قَدۡقَدْIndeed
عَلِمَknew
كُلُّall
أُنَاسٖاُنَاسٍ(the) people
مَّشۡرَبَهُمۡۖمَّشْرَبَهُمْؕtheir drinking place
كُلُواْكُلُوْاEat
وَٱشۡرَبُواْوَاشْرَبُوْاand drink
مِنمِنْfrom
رِّزۡقِرِّزْقِ(the) provision (of)
ٱللَّهِاللّٰهِAllah
وَلَاand (do) not
تَعۡثَوۡاْتَعْثَوْاact wickedly
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
مُفۡسِدِينَمُفْسِدِيْنَspreading corruption

And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."

47 O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples]. 48 And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided. 49 And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord. 50 And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on. 51 And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers. 52 Then We forgave you after that so perhaps you would be grateful. 53 And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided. 54 And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful. 55 And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on. 56 Then We revived you after your death that perhaps you would be grateful. 57 And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves. 58 And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]." 59 But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying. 60 And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."

Punishment for Wickedness 61

وَإِذۡوَاِذْAnd when
قُلۡتُمۡقُلْتُمْyou said
يَٰمُوسَىٰيٰمُوْسٰيO Musa
لَنلَنْNever (will)
نَّصۡبِرَنَّصْبِرَwe endure
عَلَىٰعَلٰي[on]
طَعَامٖطَعَامٍfood
وَٰحِدٖوَّاحِدٍ(of) one (kind)
فَٱدۡعُفَادْعُso pray
لَنَاfor us
رَبَّكَ(to) your Lord
يُخۡرِجۡيُخْرِجْto bring forth
لَنَاfor us
مِمَّاout of what
تُنۢبِتُتُنۢ͏ْبِتُgrows
ٱلۡأَرۡضُالْاَرْضُthe earth
مِنۢمِنْۢof
بَقۡلِهَابَقْلِهَاits herbs
وَقِثَّآئِهَاوَقِثَّا࢜ىِٕهَا[and] its cucumbers
وَفُومِهَاوَفُوْمِهَا[and] its garlic
وَعَدَسِهَا[and] its lentils
وَبَصَلِهَاۖوَبَصَلِهَاؕand its onions
قَالَHe said
أَتَسۡتَبۡدِلُونَاَتَسْتَبْدِلُوْنَWould you exchange
ٱلَّذِيالَّذِيْthat which
هُوَ[it]
أَدۡنَىٰاَدْنٰي(is) inferior
بِٱلَّذِيبِالَّذِيْfor that which
هُوَ[it]
خَيۡرٌۚخَيْرٌؕ(is) better
ٱهۡبِطُواْاِهْبِطُوْاGo down
مِصۡرٗامِصْرًا(to) a city
فَإِنَّفَاِنَّso indeed
لَكُملَكُمْfor you
مَّا(is) what
سَأَلۡتُمۡۗسَاَلْتُمْؕyou have asked (for)
وَضُرِبَتۡوَضُرِبَتْAnd were struck
عَلَيۡهِمُعَلَيْهِمُon them
ٱلذِّلَّةُالذِّلَّةُthe humiliation
وَٱلۡمَسۡكَنَةُوَالْمَسْكَنَةُࣗand the misery
وَبَآءُووَبَا࢜ءُوْand they drew on themselves
بِغَضَبٖبِغَضَبٍwrath
مِّنَof
ٱللَّهِۚاللّٰهِؕAllah
ذَٰلِكَذٰلِكَThat (was)
بِأَنَّهُمۡبِاَنَّهُمْbecause they
كَانُواْكَانُوْاused to
يَكۡفُرُونَيَكْفُرُوْنَdisbelieve
بِـَٔايَٰتِبِاٰيٰتِin (the) Signs
ٱللَّهِاللّٰهِ(of) Allah
وَيَقۡتُلُونَوَيَقْتُلُوْنَand kill
ٱلنَّبِيِّـۧنَالنَّبِيّٖنَthe Prophets
بِغَيۡرِبِغَيْرِwithout (any)
ٱلۡحَقِّۚالْحَقِّؕ[the] right
ذَٰلِكَذٰلِكَThat
بِمَا(was) because
عَصَواْعَصَوْاthey disobeyed
وَّكَانُواْوَّكَانُوْاand they were
يَعۡتَدُونَيَعْتَدُوْنَtransgressing

And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.

61 And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.

Ruku 8 of 40 · 10 Ayahs

Reward of the Believers 62

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieved
وَٱلَّذِينَوَالَّذِيْنَand those who
هَادُواْهَادُوْاbecame Jews
وَٱلنَّصَٰرَىٰوَالنَّصٰرٰيand the Christians
وَٱلصَّٰبِـِٔينَوَالصّٰبِـِٕيْنَand the Sabians
مَنۡمَنْwho
ءَامَنَاٰمَنَbelieved
بِٱللَّهِبِاللّٰهِin Allah
وَٱلۡيَوۡمِوَالْيَوْمِand the Day
ٱلۡأٓخِرِالْاٰخِرِ[the] Last
وَعَمِلَand did
صَٰلِحٗاصَالِحًاrighteous deeds
فَلَهُمۡفَلَهُمْso for them
أَجۡرُهُمۡاَجْرُهُمْtheir reward
عِندَعِنْدَ(is) with
رَبِّهِمۡرَبِّهِمْۚࣕtheir Lord
وَلَاand no
خَوۡفٌخَوْفٌfear
عَلَيۡهِمۡعَلَيْهِمْon them
وَلَاand not
هُمۡهُمْthey
يَحۡزَنُونَيَحْزَنُوْنَwill grieve

Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.

62 Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.

Allah's Pledge with the People of Musa 63–66

وَإِذۡوَاِذْAnd when
أَخَذۡنَااَخَذْنَاWe took
مِيثَٰقَكُمۡمِيْثَاقَكُمْyour covenant
وَرَفَعۡنَاوَرَفَعْنَاand We raised
فَوۡقَكُمُفَوْقَكُمُover you
ٱلطُّورَالطُّوْرَؕthe mount
خُذُواْخُذُوْاHold
مَآمَا͏ٓwhat
ءَاتَيۡنَٰكُماٰتَيْنٰكُمْWe have given you
بِقُوَّةٖبِقُوَّةٍwith strength
وَٱذۡكُرُواْوَّاذْكُرُوْاand remember
مَاwhat
فِيهِفِيْهِ(is) in it
لَعَلَّكُمۡلَعَلَّكُمْperhaps you
تَتَّقُونَتَتَّقُوْنَ(would become) righteous

And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."

ثُمَّThen
تَوَلَّيۡتُمتَوَلَّيْتُمْyou turned away
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
ذَٰلِكَۖذٰلِكَۚthat
فَلَوۡلَافَلَوْلَاSo if not
فَضۡلُفَضْلُ(for the) Grace
ٱللَّهِاللّٰهِ(of) Allah
عَلَيۡكُمۡعَلَيْكُمْupon you
وَرَحۡمَتُهُۥوَرَحْمَتُهٗand His Mercy
لَكُنتُملَكُنْتُمْsurely you would have been
مِّنَof
ٱلۡخَٰسِرِينَالْخٰسِرِيْنَthe losers

Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.

وَلَقَدۡوَلَقَدْAnd indeed
عَلِمۡتُمُعَلِمْتُمُyou knew
ٱلَّذِينَالَّذِيْنَthose who
ٱعۡتَدَوۡاْاعْتَدَوْاtransgressed
مِنكُمۡمِنْكُمْamong you
فِيin
ٱلسَّبۡتِالسَّبْتِthe (matter of) Sabbath
فَقُلۡنَافَقُلْنَاSo We said
لَهُمۡلَهُمْto them
كُونُواْكُوْنُوْاBe
قِرَدَةًapes
خَٰسِـِٔينَخٰسِـِٕيْنَdespised

And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."

فَجَعَلۡنَٰهَافَجَعَلْنٰهَاSo We made it
نَكَٰلٗانَكَالًاa deterrent punishment
لِّمَاfor those
بَيۡنَبَيْنَ(in) front
يَدَيۡهَايَدَيْهَا(of) them
وَمَاand those
خَلۡفَهَاخَلْفَهَاafter them
وَمَوۡعِظَةٗوَمَوْعِظَةًand an admonition
لِّلۡمُتَّقِينَلِّلْمُتَّقِيْنَfor those who fear (Allah)

And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.

63 And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous." 64 Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers. 65 And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised." 66 And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.

Story of the Cow 67–74

وَإِذۡوَاِذْAnd when
قَالَsaid
مُوسَىٰمُوْسٰيMusa
لِقَوۡمِهِۦٓلِقَوْمِهٖٓto his people
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
يَأۡمُرُكُمۡيَاْمُرُكُمْcommands you
أَناَنْthat
تَذۡبَحُواْتَذْبَحُوْاyou slaughter
بَقَرَةٗۖبَقَرَةًؕa cow
قَالُوٓاْقَالُوْٓاThey said
أَتَتَّخِذُنَااَتَتَّخِذُنَاDo you take us
هُزُوٗاۖهُزُوًاؕ(in) ridicule
قَالَHe said
أَعُوذُاَعُوْذُI seek refuge
بِٱللَّهِبِاللّٰهِin Allah
أَنۡاَنْthat
أَكُونَاَكُوْنَI be
مِنَamong
ٱلۡجَٰهِلِينَالْجٰهِلِيْنَthe ignorant

And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."

قَالُواْقَالُواThey said
ٱدۡعُادْعُPray
لَنَاfor us
رَبَّكَ(to) your Lord
يُبَيِّنيُبَيِّنْto make clear
لَّنَاto us
مَاwhat
هِيَۚهِيَؕit (is)
قَالَHe said
إِنَّهُۥاِنَّهٗIndeed, He
يَقُولُيَقُوْلُsays
إِنَّهَااِنَّهَا[Indeed] it
بَقَرَةٞبَقَرَةٌ(is) a cow
لَّاnot
فَارِضٞفَارِضٌold
وَلَاوَّلَاand not
بِكۡرٌبِكْرٌؕyoung
عَوَانُۢعَوَانٌۢmiddle aged
بَيۡنَبَيْنَbetween
ذَٰلِكَۖذٰلِكَؕthat
فَٱفۡعَلُواْفَافْعَلُوْاso do
مَاwhat
تُؤۡمَرُونَتُو͏ٔ͏ْمَرُوْنَyou are commanded

They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."

قَالُواْقَالُواThey said
ٱدۡعُادْعُPray
لَنَاfor us
رَبَّكَ(to) your Lord
يُبَيِّنيُبَيِّنْto make clear
لَّنَاto us
مَاwhat
لَوۡنُهَاۚلَوْنُهَاؕ(is) its color
قَالَHe said
إِنَّهُۥاِنَّهٗIndeed, He
يَقُولُيَقُوْلُsays
إِنَّهَااِنَّهَا'[Indeed] it is
بَقَرَةٞبَقَرَةٌa cow
صَفۡرَآءُصَفْرَا࢜ءُۙyellow
فَاقِعٞفَاقِعٌbright
لَّوۡنُهَالَّوْنُهَا(in) its color
تَسُرُّpleasing
ٱلنَّٰظِرِينَالنّٰظِرِيْنَ(to) those who see (it).'

They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"

قَالُواْقَالُواThey said
ٱدۡعُادْعُPray
لَنَاfor us
رَبَّكَ(to) your Lord
يُبَيِّنيُبَيِّنْto make clear
لَّنَاto us
مَاwhat
هِيَهِيَۙit (is)
إِنَّاِنَّIndeed
ٱلۡبَقَرَالْبَقَرَ[the] cows
تَشَٰبَهَتَشٰبَهَlook alike
عَلَيۡنَاعَلَيْنَاؕto us
وَإِنَّآوَاِنَّا͏ٓAnd indeed we
إِناِنْif
شَآءَشَا࢜ءَwills
ٱللَّهُاللّٰهُAllah
لَمُهۡتَدُونَلَمُهْتَدُوْنَ(will) surely be those who are guided

They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."

قَالَHe said
إِنَّهُۥاِنَّهٗIndeed, He
يَقُولُيَقُوْلُsays
إِنَّهَااِنَّهَا[Indeed] it
بَقَرَةٞبَقَرَةٌ(is) a cow
لَّاnot
ذَلُولٞذَلُوْلٌtrained
تُثِيرُتُثِيْرُto plough
ٱلۡأَرۡضَالْاَرْضَthe earth
وَلَاand not
تَسۡقِيتَسْقِيwater
ٱلۡحَرۡثَالْحَرْثَۚthe field
مُسَلَّمَةٞمُسَلَّمَةٌsound
لَّاno
شِيَةَblemish
فِيهَاۚفِيْهَاؕin it
قَالُواْقَالُواThey said
ٱلۡـَٰٔنَالْـٰٔنَNow
جِئۡتَجِي͏ٔ͏ْتَyou have come
بِٱلۡحَقِّۚبِالْحَقِّؕwith the truth
فَذَبَحُوهَافَذَبَحُوْهَاSo they slaughtered it
وَمَاand not
كَادُواْكَادُوْاthey were near
يَفۡعَلُونَيَفْعَلُوْنَ(to) doing (it)

He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.

Ruku 9 of 40 · 11 Ayahs

وَإِذۡوَاِذْAnd when
قَتَلۡتُمۡقَتَلْتُمْyou killed
نَفۡسٗانَفْسًاa man
فَٱدَّٰرَٰءۡتُمۡفَادّٰرَءْتُمْthen you disputed
فِيهَاۖفِيْهَاؕconcerning it
وَٱللَّهُوَاللّٰهُbut Allah
مُخۡرِجٞمُخْرِجٌ(is) the One Who brought forth
مَّاwhat
كُنتُمۡكُنْتُمْyou were
تَكۡتُمُونَتَكْتُمُوْنَconcealing

And [recall] when you slew a man and disputed over it, but Allāh was to bring out that which you were concealing.

فَقُلۡنَافَقُلْنَاSo We said
ٱضۡرِبُوهُاضْرِبُوْهُStrike him
بِبَعۡضِهَاۚبِبَعْضِهَاؕwith a part of it
كَذَٰلِكَكَذٰلِكَLike this
يُحۡيِيُحْيِrevives
ٱللَّهُاللّٰهُAllah
ٱلۡمَوۡتَىٰالْمَوْتٰيۙthe dead
وَيُرِيكُمۡوَيُرِيْكُمْand shows you
ءَايَٰتِهِۦاٰيٰتِهٖHis Signs
لَعَلَّكُمۡلَعَلَّكُمْperhaps you may
تَعۡقِلُونَتَعْقِلُوْنَuse your intellect

So We said, "Strike him [i.e., the slain man] with part of it." Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.

ثُمَّThen
قَسَتۡقَسَتْhardened
قُلُوبُكُمقُلُوْبُكُمْyour hearts
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
ذَٰلِكَذٰلِكَthat
فَهِيَso they
كَٱلۡحِجَارَةِكَالْحِجَارَةِ(became) like [the] stones
أَوۡاَوْor
أَشَدُّاَشَدُّstronger
قَسۡوَةٗۚقَسْوَةًؕ(in) hardness
وَإِنَّوَاِنَّAnd indeed
مِنَfrom
ٱلۡحِجَارَةِالْحِجَارَةِthe stones
لَمَاcertainly (there are some) which
يَتَفَجَّرُgush forth
مِنۡهُمِنْهُfrom it
ٱلۡأَنۡهَٰرُۚالْاَنْهٰرُؕ[the] rivers
وَإِنَّوَاِنَّand indeed
مِنۡهَامِنْهَاfrom them
لَمَاcertainly (there are some) which
يَشَّقَّقُsplit
فَيَخۡرُجُفَيَخْرُجُso comes out
مِنۡهُمِنْهُfrom it
ٱلۡمَآءُۚالْمَا࢜ءُؕ[the] water
وَإِنَّوَاِنَّand indeed
مِنۡهَامِنْهَاfrom them
لَمَاcertainly (there are some) which
يَهۡبِطُيَهْبِطُfall down
مِنۡمِنْfrom
خَشۡيَةِخَشْيَةِfear
ٱللَّهِۗاللّٰهِؕ(of) Allah
وَمَاAnd not
ٱللَّهُاللّٰهُ(is) Allah
بِغَٰفِلٍبِغَافِلٍunaware
عَمَّاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do

Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.

67 And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant." 68 They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded." 69 They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'" 70 They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided." 71 He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it. 72 And [recall] when you slew a man and disputed over it, but Allāh was to bring out that which you were concealing. 73 So We said, "Strike him [i.e., the slain man] with part of it." Thus does Allāh bring the dead to life, and He shows you His signs that you might reason. 74 Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.

Hizb 2

The Children of Israeel 75–79

أَفَتَطۡمَعُونَاَفَتَطْمَعُوْنَDo you hope
أَناَنْthat
يُؤۡمِنُواْيُّو͏ٔ͏ْمِنُوْاthey will believe
لَكُمۡلَكُمْ[for] you
وَقَدۡوَقَدْwhile indeed
كَانَ(there) has been
فَرِيقٞفَرِيْقٌa party
مِّنۡهُمۡمِّنْهُمْof them
يَسۡمَعُونَيَسْمَعُوْنَ(who used to) hear
كَلَٰمَكَلٰمَ(the) words
ٱللَّهِاللّٰهِ(of) Allah
ثُمَّthen
يُحَرِّفُونَهُۥيُحَرِّفُوْنَهٗthey distort it
مِنۢمِنْۢfrom
بَعۡدِبَعْدِafter
مَا[what]
عَقَلُوهُعَقَلُوْهُthey understood it
وَهُمۡوَهُمْwhile they
يَعۡلَمُونَيَعْلَمُوْنَknow

Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?

وَإِذَاوَاِذَاAnd when
لَقُواْلَقُواthey meet
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieve[d]
قَالُوٓاْقَالُوْٓاthey say
ءَامَنَّااٰمَنَّاۚۖWe have believed
وَإِذَاوَاِذَاBut when
خَلَاmeet in private
بَعۡضُهُمۡبَعْضُهُمْsome of them
إِلَىٰاِلٰيwith
بَعۡضٖبَعْضٍsome (others)
قَالُوٓاْقَالُوْٓاthey say
أَتُحَدِّثُونَهُماَتُحَدِّثُوْنَهُمْDo you tell them
بِمَاwhat
فَتَحَhas
ٱللَّهُاللّٰهُAllah
عَلَيۡكُمۡعَلَيْكُمْto you
لِيُحَآجُّوكُملِيُحَا࢜جُّوْكُمْso that they argue with you
بِهِۦبِهٖtherewith
عِندَعِنْدَbefore
رَبِّكُمۡۚرَبِّكُمْؕyour Lord
أَفَلَااَفَلَاThen do (you) not
تَعۡقِلُونَتَعْقِلُوْنَunderstand

And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?

أَوَلَااَوَلَاDo not
يَعۡلَمُونَيَعْلَمُوْنَthey know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
يَعۡلَمُيَعْلَمُknows
مَاwhat
يُسِرُّونَيُسِرُّوْنَthey conceal
وَمَاand what
يُعۡلِنُونَيُعْلِنُوْنَthey declare

But do they not know that Allāh knows what they conceal and what they declare?

وَمِنۡهُمۡوَمِنْهُمْAnd among them
أُمِّيُّونَاُمِّيُّوْنَ(are) unlettered ones
لَا(who) do not
يَعۡلَمُونَيَعْلَمُوْنَknow
ٱلۡكِتَٰبَالْكِتٰبَthe book
إِلَّآاِلَّا͏ٓexcept
أَمَانِيَّاَمَانِيَّwishful thinking
وَإِنۡوَاِنْand not
هُمۡهُمْthey
إِلَّااِلَّا(do anything) except
يَظُنُّونَيَظُنُّوْنَguess

And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.

فَوَيۡلٞفَوَيْلٌSo woe
لِّلَّذِينَلِّلَّذِيْنَto those who
يَكۡتُبُونَيَكْتُبُوْنَwrite
ٱلۡكِتَٰبَالْكِتٰبَthe book
بِأَيۡدِيهِمۡبِاَيْدِيْهِمْࣗwith their (own) hands
ثُمَّthen
يَقُولُونَيَقُوْلُوْنَthey say
هَٰذَاهٰذَاThis
مِنۡمِنْ(is)
عِندِعِنْدِfrom
ٱللَّهِاللّٰهِAllah
لِيَشۡتَرُواْلِيَشْتَرُوْاto barter
بِهِۦبِهٖwith it
ثَمَنٗاثَمَنًا(for) a price
قَلِيلٗاۖقَلِيْلًاؕlittle
فَوَيۡلٞفَوَيْلٌSo woe
لَّهُملَّهُمْto them
مِّمَّاfor what
كَتَبَتۡكَتَبَتْhave written
أَيۡدِيهِمۡاَيْدِيْهِمْtheir hands
وَوَيۡلٞوَوَيْلٌand woe
لَّهُملَّهُمْto them
مِّمَّاfor what
يَكۡسِبُونَيَكْسِبُوْنَthey earn

So woe to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.

75 Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing? 76 And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason? 77 But do they not know that Allāh knows what they conceal and what they declare? 78 And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming. 79 So woe to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.

False Argument 80–82

وَقَالُواْوَقَالُوْاAnd they say
لَنلَنْNever
تَمَسَّنَاwill touch us
ٱلنَّارُالنَّارُthe Fire
إِلَّآاِلَّا͏ٓexcept
أَيَّامٗااَيَّامًا(for) days
مَّعۡدُودَةٗۚمَّعْدُوْدَةًؕnumbered
قُلۡقُلْSay
أَتَّخَذۡتُمۡاَتَّخَذْتُمْHave you taken
عِندَعِنْدَfrom
ٱللَّهِاللّٰهِAllah
عَهۡدٗاعَهْدًاa covenant
فَلَنفَلَنْso never
يُخۡلِفَيُّخْلِفَwill break
ٱللَّهُاللّٰهُAllah
عَهۡدَهُۥٓۖعَهْدَهٗٓHis Covenant
أَمۡاَمْOr
تَقُولُونَتَقُوْلُوْنَ(do) you say
عَلَىعَلَيagainst
ٱللَّهِاللّٰهِAllah
مَاwhat
لَاnot
تَعۡلَمُونَتَعْلَمُوْنَyou know

And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"

بَلَىٰۚبَلٰيYes
مَنمَنْwhoever
كَسَبَearned
سَيِّئَةٗسَيِّي͏ٔ͏َةًevil
وَأَحَٰطَتۡوَّاَحَاطَتْand surrounded him
بِهِۦبِهٖwith
خَطِيٓـَٔتُهُۥخَطِيْ࢜ـَٔتُهٗhis sins
فَأُوْلَٰٓئِكَفَاُولٰ࢜ىِٕكَ[so] those
أَصۡحَٰبُاَصْحٰبُ(are the) companions
ٱلنَّارِۖالنَّارِۚ(of) the Fire
هُمۡهُمْthey
فِيهَافِيْهَاin it
خَٰلِدُونَخٰلِدُوْنَ(will) abide forever

Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.

وَٱلَّذِينَوَالَّذِيْنَAnd those who
ءَامَنُواْاٰمَنُوْاbelieved
وَعَمِلُواْوَعَمِلُواand did
ٱلصَّٰلِحَٰتِالصّٰلِحٰتِrighteous deeds
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَthose
أَصۡحَٰبُاَصْحٰبُ(are the) companions
ٱلۡجَنَّةِۖالْجَنَّةِۚ(of) Paradise
هُمۡهُمْthey
فِيهَافِيْهَاin it
خَٰلِدُونَخٰلِدُوْنَ(will) abide forever

But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.

80 And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?" 81 Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally. 82 But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.

Ruku 10 of 40 · 4 Ayahs

Failed to keep Promises 83–86

وَإِذۡوَاِذْAnd when
أَخَذۡنَااَخَذْنَاWe took
مِيثَٰقَمِيْثَاقَ(the) covenant
بَنِيٓبَنِيْٓ(from the) Children
إِسۡرَٰٓءِيلَاِسْرَا࢜ءِيْلَ(of) Israel
لَاNot
تَعۡبُدُونَتَعْبُدُوْنَyou will worship
إِلَّااِلَّاexcept
ٱللَّهَاللّٰهَࣞAllah
وَبِٱلۡوَٰلِدَيۡنِوَبِالْوَالِدَيْنِand with [the] parents
إِحۡسَانٗااِحْسَانًا(be) good
وَذِيوَّذِيand (with)
ٱلۡقُرۡبَىٰالْقُرْبٰيrelatives
وَٱلۡيَتَٰمَىٰوَالْيَتٰمٰيand [the] orphans
وَٱلۡمَسَٰكِينِوَالْمَسٰكِيْنِand the needy
وَقُولُواْوَقُوْلُوْاand speak
لِلنَّاسِto [the] people
حُسۡنٗاحُسْنًاgood
وَأَقِيمُواْوَّاَقِيْمُواand establish
ٱلصَّلَوٰةَالصَّلٰوةَthe prayer
وَءَاتُواْوَاٰتُواand give
ٱلزَّكَوٰةَالزَّكٰوةَؕthe zakah
ثُمَّThen
تَوَلَّيۡتُمۡتَوَلَّيْتُمْyou turned away
إِلَّااِلَّاexcept
قَلِيلٗاقَلِيْلًاa few
مِّنكُمۡمِّنْكُمْof you
وَأَنتُموَاَنْتُمْand you (were)
مُّعۡرِضُونَمُّعْرِضُوْنَrefusing

And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.

وَإِذۡوَاِذْAnd when
أَخَذۡنَااَخَذْنَاWe took
مِيثَٰقَكُمۡمِيْثَاقَكُمْyour covenant
لَاNot
تَسۡفِكُونَتَسْفِكُوْنَwill you shed
دِمَآءَكُمۡدِمَا࢜ءَكُمْyour blood
وَلَاand not
تُخۡرِجُونَتُخْرِجُوْنَ(will) evict
أَنفُسَكُماَنْفُسَكُمْyourselves
مِّنمِّنْfrom
دِيَٰرِكُمۡدِيَارِكُمْyour homes
ثُمَّthen
أَقۡرَرۡتُمۡاَقْرَرْتُمْyou ratified
وَأَنتُمۡوَاَنْتُمْwhile you
تَشۡهَدُونَتَشْهَدُوْنَ(were) witnessing

And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.

ثُمَّThen
أَنتُمۡاَنْتُمْyou
هَٰٓؤُلَآءِهٰٓو͏ٔ͏ُلَا࢜ءِ(are) those
تَقۡتُلُونَتَقْتُلُوْنَ(who) kill
أَنفُسَكُمۡاَنْفُسَكُمْyourselves
وَتُخۡرِجُونَوَتُخْرِجُوْنَand evict
فَرِيقٗافَرِيْقًاa party
مِّنكُممِّنْكُمْof you
مِّنمِّنْfrom
دِيَٰرِهِمۡدِيَارِهِمْؗtheir homes
تَظَٰهَرُونَتَظٰهَرُوْنَyou support one another
عَلَيۡهِمعَلَيْهِمْagainst them
بِٱلۡإِثۡمِبِالْاِثْمِin sin
وَٱلۡعُدۡوَٰنِوَالْعُدْوَانِؕand [the] transgression
وَإِنوَاِنْAnd if
يَأۡتُوكُمۡيَّاْتُوْكُمْthey come to you
أُسَٰرَىٰاُسٰرٰي(as) captives
تُفَٰدُوهُمۡتُفٰدُوْهُمْyou ransom them
وَهُوَwhile it
مُحَرَّمٌ(was) forbidden
عَلَيۡكُمۡعَلَيْكُمْto you
إِخۡرَاجُهُمۡۚاِخْرَاجُهُمْؕtheir eviction
أَفَتُؤۡمِنُونَاَفَتُو͏ٔ͏ْمِنُوْنَSo do you believe
بِبَعۡضِبِبَعْضِin part (of)
ٱلۡكِتَٰبِالْكِتٰبِthe Book
وَتَكۡفُرُونَوَتَكْفُرُوْنَand disbelieve
بِبَعۡضٖۚبِبَعْضٍۚin part
فَمَاThen what
جَزَآءُجَزَا࢜ءُ(should be the) recompense
مَنمَنْ(for the one) who
يَفۡعَلُيَّفْعَلُdoes
ذَٰلِكَذٰلِكَthat
مِنكُمۡمِنْكُمْamong you
إِلَّااِلَّاexcept
خِزۡيٞخِزْيٌdisgrace
فِيin
ٱلۡحَيَوٰةِالْحَيٰوةِthe life
ٱلدُّنۡيَاۖالدُّنْيَاۚ(of) the world
وَيَوۡمَوَيَوْمَand (on the) Day
ٱلۡقِيَٰمَةِالْقِيٰمَةِof [the] Resurrection
يُرَدُّونَيُرَدُّوْنَthey will be sent back
إِلَىٰٓاِلٰٓيto
أَشَدِّاَشَدِّ(the) most severe
ٱلۡعَذَابِۗالْعَذَابِؕpunishment
وَمَاAnd not
ٱللَّهُاللّٰهُ(is) Allah
بِغَٰفِلٍبِغَافِلٍunaware
عَمَّاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do

Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
ٱلَّذِينَالَّذِيْنَ(are) the ones who
ٱشۡتَرَوُاْاشْتَرَوُاbought
ٱلۡحَيَوٰةَالْحَيٰوةَthe life
ٱلدُّنۡيَاالدُّنْيَا(of) the world
بِٱلۡأٓخِرَةِۖبِالْاٰخِرَةِؗfor the Hereafter
فَلَاso not
يُخَفَّفُwill be lightened
عَنۡهُمُعَنْهُمُfor them
ٱلۡعَذَابُالْعَذَابُthe punishment
وَلَاand not
هُمۡهُمْthey
يُنصَرُونَيُنْصَرُوْنَwill be helped

Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.

83 And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing. 84 And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing. 85 Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do. 86 Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.

Ruku 11 of 40 · 10 Ayahs

Warning to the People of Musa 87–88

وَلَقَدۡوَلَقَدْAnd indeed
ءَاتَيۡنَااٰتَيْنَاWe gave
مُوسَىمُوْسَيMusa
ٱلۡكِتَٰبَالْكِتٰبَthe Book
وَقَفَّيۡنَاوَقَفَّيْنَاand We followed up
مِنۢمِنْۢfrom
بَعۡدِهِۦبَعْدِهٖafter him
بِٱلرُّسُلِۖبِالرُّسُلِؗwith [the] Messengers
وَءَاتَيۡنَاوَاٰتَيْنَاAnd We gave
عِيسَىعِيْسَيIsa
ٱبۡنَابْنَ(the) son
مَرۡيَمَمَرْيَمَ(of) Maryam
ٱلۡبَيِّنَٰتِالْبَيِّنٰتِ[the] clear signs
وَأَيَّدۡنَٰهُوَاَيَّدْنٰهُand We supported him
بِرُوحِبِرُوْحِ(with)
ٱلۡقُدُسِۗالْقُدُسِؕthe Holy Spirit
أَفَكُلَّمَااَفَكُلَّمَاIs it (not) so (that) whenever
جَآءَكُمۡجَا࢜ءَكُمْcame to you
رَسُولُۢرَسُوْلٌۢa Messenger
بِمَاwith what
لَا(does) not
تَهۡوَىٰٓتَهْوٰٓيdesire
أَنفُسُكُمُاَنْفُسُكُمُyourselves
ٱسۡتَكۡبَرۡتُمۡاسْتَكْبَرْتُمْۚyou acted arrogantly
فَفَرِيقٗافَفَرِيْقًاSo a party
كَذَّبۡتُمۡكَذَّبْتُمْؗyou denied
وَفَرِيقٗاوَفَرِيْقًاand a party
تَقۡتُلُونَتَقْتُلُوْنَyou kill(ed)

And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.

وَقَالُواْوَقَالُوْاAnd they said
قُلُوبُنَاقُلُوْبُنَاOur hearts
غُلۡفُۢۚغُلْفٌؕ(are) wrapped
بَلبَلْNay
لَّعَنَهُمُhas cursed them
ٱللَّهُاللّٰهُAllah
بِكُفۡرِهِمۡبِكُفْرِهِمْfor their disbelief
فَقَلِيلٗافَقَلِيْلًاso little
مَّا(is) what
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَthey believe

And they said, "Our hearts are wrapped." But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.

87 And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed. 88 And they said, "Our hearts are wrapped." But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.

Rejecting the Quran 89–91

وَلَمَّاAnd when
جَآءَهُمۡجَا࢜ءَهُمْcame to them
كِتَٰبٞكِتٰبٌa Book
مِّنۡمِّنْof
عِندِعِنْدِfrom
ٱللَّهِاللّٰهِAllah
مُصَدِّقٞمُصَدِّقٌconfirming
لِّمَاwhat (was)
مَعَهُمۡمَعَهُمْۙwith them
وَكَانُواْوَكَانُوْاthough they used to
مِنمِنْfrom
قَبۡلُقَبْلُbefore
يَسۡتَفۡتِحُونَيَسْتَفْتِحُوْنَ(that), pray for victory
عَلَىعَلَيover
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُواْكَفَرُوْاۚۖdisbelieved
فَلَمَّاthen when
جَآءَهُمجَا࢜ءَهُمْcame to them
مَّاwhat
عَرَفُواْعَرَفُوْاthey recognized
كَفَرُواْكَفَرُوْاthey disbelieved
بِهِۦۚبِهٖؗin it
فَلَعۡنَةُفَلَعْنَةُSo (the) curse
ٱللَّهِاللّٰهِ(of) Allah
عَلَىعَلَي(is) on
ٱلۡكَٰفِرِينَالْكٰفِرِيْنَthe disbelievers

And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.

بِئۡسَمَابِي͏ٔ͏ْسَمَاEvil (is) that
ٱشۡتَرَوۡاْاشْتَرَوْا(for) which they have sold
بِهِۦٓبِهٖٓwith
أَنفُسَهُمۡاَنْفُسَهُمْthemselves
أَناَنْthat
يَكۡفُرُواْيَّكْفُرُوْاthey disbelieve
بِمَآبِمَا͏ٓin what
أَنزَلَاَنْزَلَhas revealed
ٱللَّهُاللّٰهُAllah
بَغۡيًابَغْيًاgrudging
أَناَنْthat
يُنَزِّلَيُّنَزِّلَsends down
ٱللَّهُاللّٰهُAllah
مِنمِنْof
فَضۡلِهِۦفَضْلِهٖHis Grace
عَلَىٰعَلٰيon
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
مِنۡمِنْfrom
عِبَادِهِۦۖعِبَادِهٖۚHis servants
فَبَآءُوفَبَا࢜ءُوْSo they have drawn (on themselves)
بِغَضَبٍwrath
عَلَىٰعَلٰيupon
غَضَبٖۚغَضَبٍؕwrath
وَلِلۡكَٰفِرِينَوَلِلْكٰفِرِيْنَAnd for the disbelievers
عَذَابٞعَذَابٌ(is) a punishment
مُّهِينٞمُّهِيْنٌhumiliating

How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.

وَإِذَاوَاِذَاAnd when
قِيلَقِيْلَit is said
لَهُمۡلَهُمْto them
ءَامِنُواْاٰمِنُوْاBelieve
بِمَآبِمَا͏ٓin what
أَنزَلَاَنْزَلَhas revealed
ٱللَّهُاللّٰهُAllah
قَالُواْقَالُوْاthey say
نُؤۡمِنُنُو͏ٔ͏ْمِنُWe believe
بِمَآبِمَا͏ٓin what
أُنزِلَاُنْزِلَwas revealed
عَلَيۡنَاعَلَيْنَاto us
وَيَكۡفُرُونَوَيَكْفُرُوْنَAnd they disbelieve
بِمَاin what
وَرَآءَهُۥوَرَا࢜ءَهٗࣗ(is) besides it
وَهُوَwhile it
ٱلۡحَقُّالْحَقُّ(is) the truth
مُصَدِّقٗامُصَدِّقًاconfirming
لِّمَاwhat
مَعَهُمۡۗمَعَهُمْؕ(is) with them
قُلۡقُلْSay
فَلِمَThen why
تَقۡتُلُونَتَقْتُلُوْنَ(did) you kill
أَنۢبِيَآءَاَنۢ͏ْبِيَا࢜ءَ(the) Prophets
ٱللَّهِاللّٰهِ(of) Allah
مِنمِنْfrom
قَبۡلُقَبْلُbefore
إِناِنْif
كُنتُمكُنْتُمْyou were
مُّؤۡمِنِينَمُّو͏ٔ͏ْمِنِيْنَbelievers

And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"

89 And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers. 90 How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment. 91 And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"

¼ Hizb 2

Musa was Challenged Too 92–93

وَلَقَدۡوَلَقَدْAnd indeed
جَآءَكُمجَا࢜ءَكُمْcame to you
مُّوسَىٰمُّوْسٰيMusa
بِٱلۡبَيِّنَٰتِبِالْبَيِّنٰتِwith [the] clear signs
ثُمَّthen
ٱتَّخَذۡتُمُاتَّخَذْتُمُyou took
ٱلۡعِجۡلَالْعِجْلَthe calf
مِنۢمِنْۢfrom
بَعۡدِهِۦبَعْدِهٖafter him
وَأَنتُمۡوَاَنْتُمْand you
ظَٰلِمُونَظٰلِمُوْنَ(were) wrongdoers

And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.

وَإِذۡوَاِذْAnd when
أَخَذۡنَااَخَذْنَاWe took
مِيثَٰقَكُمۡمِيْثَاقَكُمْyour covenant
وَرَفَعۡنَاوَرَفَعْنَاand We raised
فَوۡقَكُمُفَوْقَكُمُover you
ٱلطُّورَالطُّوْرَؕthe mount
خُذُواْخُذُوْاHold
مَآمَا͏ٓwhat
ءَاتَيۡنَٰكُماٰتَيْنٰكُمْWe gave you
بِقُوَّةٖبِقُوَّةٍwith firmness
وَٱسۡمَعُواْۖوَّاسْمَعُوْاؕand listen
قَالُواْقَالُوْاThey said
سَمِعۡنَاسَمِعْنَاWe heard
وَعَصَيۡنَاوَعَصَيْنَاࣗand we disobeyed
وَأُشۡرِبُواْوَاُشْرِبُوْاAnd they were made to drink
فِيفِيْin
قُلُوبِهِمُقُلُوْبِهِمُtheir hearts
ٱلۡعِجۡلَالْعِجْلَ(love of) the calf
بِكُفۡرِهِمۡۚبِكُفْرِهِمْؕbecause of their disbelief
قُلۡقُلْSay
بِئۡسَمَابِي͏ٔ͏ْسَمَاEvil (is) that
يَأۡمُرُكُميَاْمُرُكُمْorders you (to do) it
بِهِۦٓبِهٖٓwith
إِيمَٰنُكُمۡاِيْمَانُكُمْyour faith
إِناِنْif
كُنتُمكُنْتُمْyou are
مُّؤۡمِنِينَمُّو͏ٔ͏ْمِنِيْنَbelievers

And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."

92 And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers. 93 And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."

A Challenge to the People of Musa 94–96

قُلۡقُلْSay
إِناِنْIf
كَانَتۡكَانَتْis
لَكُمُfor you
ٱلدَّارُالدَّارُthe home
ٱلۡأٓخِرَةُالْاٰخِرَةُ(of) the Hereafter
عِندَعِنْدَwith
ٱللَّهِاللّٰهِAllah
خَالِصَةٗخَالِصَةًexclusively
مِّنمِّنْfrom
دُونِدُوْنِexcluding
ٱلنَّاسِالنَّاسِthe mankind
فَتَمَنَّوُاْفَتَمَنَّوُاthen wish
ٱلۡمَوۡتَالْمَوْتَ(for) [the] death
إِناِنْif
كُنتُمۡكُنْتُمْyou are
صَٰدِقِينَصٰدِقِيْنَtruthful

Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."

وَلَنوَلَنْAnd never (will)
يَتَمَنَّوۡهُيَّتَمَنَّوْهُthey wish for it
أَبَدَۢااَبَدًاۢever
بِمَاbecause
قَدَّمَتۡقَدَّمَتْ(of what) sent ahead
أَيۡدِيهِمۡۚاَيْدِيْهِمْؕtheir hands
وَٱللَّهُوَاللّٰهُAnd Allah
عَلِيمُۢعَلِيْمٌۢ(is) All-Knower
بِٱلظَّٰلِمِينَبِالظّٰلِمِيْنَof the wrongdoers

But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.

وَلَتَجِدَنَّهُمۡوَلَتَجِدَنَّهُمْAnd surely you will find them
أَحۡرَصَاَحْرَصَ(the) most greedy
ٱلنَّاسِالنَّاسِ(of) [the] mankind
عَلَىٰعَلٰيfor
حَيَوٰةٖحَيٰوةٍۚۛlife
وَمِنَand (greedier) than
ٱلَّذِينَالَّذِيْنَthose who
أَشۡرَكُواْۚاَشْرَكُوْاۚۛassociate[d] partners (with Allah)
يَوَدُّLoves
أَحَدُهُمۡاَحَدُهُمْ(each) one of them
لَوۡلَوْif
يُعَمَّرُhe could be granted a life
أَلۡفَاَلْفَ(of) a thousand
سَنَةٖسَنَةٍۚyear(s)
وَمَاBut not
هُوَit
بِمُزَحۡزِحِهِۦبِمُزَحْزِحِهٖ(will) remove him
مِنَfrom
ٱلۡعَذَابِالْعَذَابِthe punishment
أَناَنْthat
يُعَمَّرَۗيُّعَمَّرَؕhe should be granted life
وَٱللَّهُوَاللّٰهُAnd Allah
بَصِيرُۢبَصِيْرٌۢ(is) All-Seer
بِمَاof what
يَعۡمَلُونَيَعْمَلُوْنَthey do

And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.

94 Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful." 95 But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers. 96 And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.

Ruku 12 of 40 · 7 Ayahs

Rejecting Allah's Revelations 97–103

قُلۡقُلْSay
مَنمَنْWhoever
كَانَis
عَدُوّٗاعَدُوًّاan enemy
لِّـجِبۡرِيلَلِّجِبْرِيْلَto Jibreel
فَإِنَّهُۥفَاِنَّهٗthen indeed he
نَزَّلَهُۥنَزَّلَهٗbrought it down
عَلَىٰعَلٰيon
قَلۡبِكَقَلْبِكَyour heart
بِإِذۡنِبِاِذْنِby (the) permission
ٱللَّهِاللّٰهِ(of) Allah
مُصَدِّقٗامُصَدِّقًاconfirming
لِّمَاwhat
بَيۡنَبَيْنَ(was)
يَدَيۡهِيَدَيْهِbefore it
وَهُدٗىوَهُدًيand a guidance
وَبُشۡرَىٰوَّبُشْرٰيand glad tiding(s)
لِلۡمُؤۡمِنِينَلِلْمُو͏ٔ͏ْمِنِيْنَfor the believers

Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."

مَنمَنْWhoever
كَانَis
عَدُوّٗاعَدُوًّاan enemy
لِّلَّهِلِّلّٰهِ(to) Allah
وَمَلَٰٓئِكَتِهِۦوَمَلٰ࢜ىِٕكَتِهٖand His Angels
وَرُسُلِهِۦوَرُسُلِهٖand His Messengers
وَجِبۡرِيلَوَجِبْرِيْلَand Jibreel
وَمِيكَىٰلَوَمِيْكٰىلَand Meekael
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
عَدُوّٞعَدُوٌّ(is) an enemy
لِّلۡكَٰفِرِينَلِّلْكٰفِرِيْنَto the disbelievers

Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.

وَلَقَدۡوَلَقَدْAnd indeed
أَنزَلۡنَآاَنْزَلْنَا͏ٓWe revealed
إِلَيۡكَاِلَيْكَto you
ءَايَٰتِۭاٰيٰتٍۭVerses
بَيِّنَٰتٖۖبَيِّنٰتٍۚclear
وَمَاand not
يَكۡفُرُيَكْفُرُdisbelieves
بِهَآبِهَا͏ٓin them
إِلَّااِلَّاexcept
ٱلۡفَٰسِقُونَالْفٰسِقُوْنَthe defiantly disobedient

And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.

أَوَكُلَّمَااَوَكُلَّمَاAnd is (it not that) whenever
عَٰهَدُواْعٰهَدُوْاthey took
عَهۡدٗاعَهْدًاa covenant
نَّبَذَهُۥنَّبَذَهٗthrew it away
فَرِيقٞفَرِيْقٌa party
مِّنۡهُمۚمِّنْهُمْؕof them
بَلۡبَلْNay
أَكۡثَرُهُمۡاَكْثَرُهُمْmost of them
لَا(do) not
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve

Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.

وَلَمَّاAnd when
جَآءَهُمۡجَا࢜ءَهُمْcame to them
رَسُولٞرَسُوْلٌa Messenger
مِّنۡمِّنْ(of)
عِندِعِنْدِfrom
ٱللَّهِاللّٰهِAllah
مُصَدِّقٞمُصَدِّقٌconfirming
لِّمَاwhat
مَعَهُمۡمَعَهُمْ(was) with them
نَبَذَthrew away
فَرِيقٞفَرِيْقٌa party
مِّنَof
ٱلَّذِينَالَّذِيْنَthose who
أُوتُواْاُوْتُواwere given
ٱلۡكِتَٰبَالْكِتٰبَࣗۙthe Book
كِتَٰبَكِتٰبَ(the) Book
ٱللَّهِاللّٰهِ(of) Allah
وَرَآءَوَرَا࢜ءَbehind
ظُهُورِهِمۡظُهُوْرِهِمْtheir backs
كَأَنَّهُمۡكَاَنَّهُمْas if they
لَا(do) not
يَعۡلَمُونَيَعْلَمُوْنَknow

And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].

وَٱتَّبَعُواْوَاتَّبَعُوْاAnd they followed
مَاwhat
تَتۡلُواْتَتْلُواrecite(d)
ٱلشَّيَٰطِينُالشَّيٰطِيْنُthe devils
عَلَىٰعَلٰيover
مُلۡكِمُلْكِ(the) kingdom
سُلَيۡمَٰنَۖسُلَيْمٰنَۚ(of) Sulaiman
وَمَاAnd not
كَفَرَdisbelieved
سُلَيۡمَٰنُسُلَيْمٰنُSulaiman
وَلَٰكِنَّوَلٰكِنَّ[and] but
ٱلشَّيَٰطِينَالشَّيٰطِيْنَthe devils
كَفَرُواْكَفَرُوْاdisbelieved
يُعَلِّمُونَيُعَلِّمُوْنَthey teach
ٱلنَّاسَالنَّاسَthe people
ٱلسِّحۡرَالسِّحْرَࣗ[the] magic
وَمَآوَمَا͏ٓand what
أُنزِلَاُنْزِلَwas sent down
عَلَىعَلَيto
ٱلۡمَلَكَيۡنِالْمَلَكَيْنِthe two angels
بِبَابِلَin Babylon
هَٰرُوتَهَارُوْتَHarut
وَمَٰرُوتَۚوَمَارُوْتَؕand Marut
وَمَاAnd not
يُعَلِّمَانِيُعَلِّمٰنِthey both teach
مِنۡمِنْany
أَحَدٍاَحَدٍone
حَتَّىٰحَتّٰيunless
يَقُولَآيَقُوْلَا͏ٓthey [both] say
إِنَّمَااِنَّمَاOnly
نَحۡنُنَحْنُwe
فِتۡنَةٞفِتْنَةٌ(are) a trial
فَلَاso (do) not
تَكۡفُرۡۖتَكْفُرْؕdisbelieve
فَيَتَعَلَّمُونَفَيَتَعَلَّمُوْنَBut they learn
مِنۡهُمَامِنْهُمَاfrom those two
مَاwhat
يُفَرِّقُونَيُفَرِّقُوْنَ[they] causes separation
بِهِۦبِهٖwith it
بَيۡنَبَيْنَbetween
ٱلۡمَرۡءِالْمَرْءِthe man
وَزَوۡجِهِۦۚوَزَوْجِهٖؕand his spouse
وَمَاAnd not
هُمهُمْthey (could)
بِضَآرِّينَبِضَا࢜رِّيْنَat all [be those who] harm
بِهِۦبِهٖwith it
مِنۡمِنْany
أَحَدٍاَحَدٍone
إِلَّااِلَّاexcept
بِإِذۡنِبِاِذْنِby permission
ٱللَّهِۚاللّٰهِؕ(of) Allah
وَيَتَعَلَّمُونَوَيَتَعَلَّمُوْنَAnd they learn
مَاwhat
يَضُرُّهُمۡيَضُرُّهُمْharms them
وَلَاand not
يَنفَعُهُمۡۚيَنْفَعُهُمْؕprofits them
وَلَقَدۡوَلَقَدْAnd indeed
عَلِمُواْعَلِمُوْاthey knew
لَمَنِthat whoever
ٱشۡتَرَىٰهُاشْتَرٰىهُbuys it
مَاnot
لَهُۥلَهٗfor him
فِيin
ٱلۡأٓخِرَةِالْاٰخِرَةِthe Hereafter
مِنۡمِنْany
خَلَٰقٖۚخَلَاقٍࣞؕshare
وَلَبِئۡسَوَلَبِي͏ٔ͏ْسَAnd surely evil
مَا(is) what
شَرَوۡاْشَرَوْاthey sold
بِهِۦٓبِهٖٓwith it
أَنفُسَهُمۡۚاَنْفُسَهُمْؕthemselves
لَوۡلَوْif
كَانُواْكَانُوْاthey were
يَعۡلَمُونَيَعْلَمُوْنَ(to) know

And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

وَلَوۡوَلَوْAnd if
أَنَّهُمۡاَنَّهُمْ[that] they
ءَامَنُواْاٰمَنُوْا(had) believed
وَٱتَّقَوۡاْوَاتَّقَوْاand feared (Allah)
لَمَثُوبَةٞلَمَثُوْبَةٌsurely (the) reward
مِّنۡمِّنْ(of)
عِندِعِنْدِfrom
ٱللَّهِاللّٰهِAllah
خَيۡرٞۚخَيْرٌؕ(would have been) better
لَّوۡلَوْif
كَانُواْكَانُوْاthey were
يَعۡلَمُونَيَعْلَمُوْنَ(to) know

And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.

97 Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers." 98 Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers. 99 And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient. 100 Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe. 101 And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained]. 102 And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew. 103 And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.

Ruku 13 of 40 · 9 Ayahs

Etiquette in Addressing the Prophet 104–105

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُوْاbelieve
لَا(Do) not
تَقُولُواْتَقُوْلُوْاsay
رَٰعِنَارَاعِنَاRaina
وَقُولُواْوَقُوْلُواand say
ٱنظُرۡنَاانْظُرْنَاUnzurna
وَٱسۡمَعُواْۗوَاسْمَعُوْاؕand listen
وَلِلۡكَٰفِرِينَوَلِلْكٰفِرِيْنَAnd for the disbelievers
عَذَابٌ(is) a punishment
أَلِيمٞاَلِيْمٌpainful

O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment.

مَّامَا(Do) not
يَوَدُّlike
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُواْكَفَرُوْاdisbelieve
مِنۡمِنْfrom
أَهۡلِاَهْلِ(the) People
ٱلۡكِتَٰبِالْكِتٰبِ(of) the Book
وَلَاand not
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthose who associate partners (with Allah)
أَناَنْthat
يُنَزَّلَيُّنَزَّلَ(there should) be sent down
عَلَيۡكُمعَلَيْكُمْto you
مِّنۡمِّنْany
خَيۡرٖخَيْرٍgood
مِّنمِّنْfrom
رَّبِّكُمۡۚرَّبِّكُمْؕyour Lord
وَٱللَّهُوَاللّٰهُAnd Allah
يَخۡتَصُّيَخْتَصُّchooses
بِرَحۡمَتِهِۦبِرَحْمَتِهٖfor His Mercy
مَنمَنْwhom
يَشَآءُۚيَّشَا࢜ءُؕHe wills
وَٱللَّهُوَاللّٰهُAnd Allah
ذُو(is the) Possessor
ٱلۡفَضۡلِالْفَضْلِ(of) [the] Bounty
ٱلۡعَظِيمِالْعَظِيْمِ[the] Great

Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.

104 O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment. 105 Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.

½ Hizb 2

Abrogation of Verses 106–108

مَاWhat
نَنسَخۡنَنْسَخْWe abrogate
مِنۡمِنْ(of)
ءَايَةٍاٰيَةٍa sign
أَوۡاَوْor
نُنسِهَانُنْسِهَا[We] cause it to be forgotten
نَأۡتِنَاْتِWe bring
بِخَيۡرٖبِخَيْرٍbetter
مِّنۡهَآمِّنْهَا͏ٓthan it
أَوۡاَوْor
مِثۡلِهَآۗمِثْلِهَاؕsimilar (to) it
أَلَمۡاَلَمْDo not
تَعۡلَمۡتَعْلَمْyou know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
عَلَىٰعَلٰيover
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٌقَدِيْرٌ(is) All-Powerful

We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?

أَلَمۡاَلَمْDo not
تَعۡلَمۡتَعْلَمْyou know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
لَهُۥلَهٗfor Him
مُلۡكُمُلْكُ(is the) Kingdom
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِۗوَالْاَرْضِؕand the earth
وَمَاAnd not
لَكُملَكُمْ(is) for you
مِّنمِّنْfrom
دُونِدُوْنِbesides
ٱللَّهِاللّٰهِAllah
مِنمِنْany
وَلِيّٖوَّلِيٍّprotector
وَلَاوَّلَاand not
نَصِيرٍنَصِيْرٍany helper

Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?

أَمۡاَمْOr
تُرِيدُونَتُرِيْدُوْنَ(do) you wish
أَناَنْthat
تَسۡـَٔلُواْتَسْـَٔلُوْاyou ask
رَسُولَكُمۡرَسُوْلَكُمْyour Messenger
كَمَاas
سُئِلَسُىِٕلَwas asked
مُوسَىٰمُوْسٰيMusa
مِنمِنْfrom
قَبۡلُۗقَبْلُؕbefore
وَمَنوَمَنْAnd whoever
يَتَبَدَّلِيَّتَبَدَّلِexchanges
ٱلۡكُفۡرَالْكُفْرَ[the] disbelief
بِٱلۡإِيمَٰنِبِالْاِيْمَانِwith [the] faith
فَقَدۡفَقَدْso certainly
ضَلَّhe went astray (from)
سَوَآءَسَوَا࢜ءَ(the) evenness
ٱلسَّبِيلِالسَّبِيْلِ(of) the way

Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.

106 We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent? 107 Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper? 108 Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.

Patience Toward Envious Opponents 109–110

وَدَّWish[ed]
كَثِيرٞكَثِيْرٌmany
مِّنۡمِّنْfrom
أَهۡلِاَهْلِ(the) People
ٱلۡكِتَٰبِالْكِتٰبِ(of) the Book
لَوۡلَوْif
يَرُدُّونَكُميَرُدُّوْنَكُمْthey could turn you back
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
إِيمَٰنِكُمۡاِيْمَانِكُمْyour (having) faith
كُفَّارًاكُفَّارًاۚۖ(to) disbelievers
حَسَدٗاحَسَدًا(out of) jealousy
مِّنۡمِّنْfrom
عِندِعِنْدِ(of)
أَنفُسِهِماَنْفُسِهِمْthemselves
مِّنۢمِّنْۢ(even) from
بَعۡدِبَعْدِafter
مَا[what]
تَبَيَّنَbecame clear
لَهُمُto them
ٱلۡحَقُّۖالْحَقُّۚthe truth
فَٱعۡفُواْفَاعْفُوْاSo forgive
وَٱصۡفَحُواْوَاصْفَحُوْاand overlook
حَتَّىٰحَتّٰيuntil
يَأۡتِيَيَاْتِيَbrings
ٱللَّهُاللّٰهُAllah
بِأَمۡرِهِۦٓۗبِاَمْرِهٖؕHis Command
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
عَلَىٰعَلٰيon
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٞقَدِيْرٌ(is) All-Powerful

Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.

وَأَقِيمُواْوَاَقِيْمُواAnd establish
ٱلصَّلَوٰةَالصَّلٰوةَthe prayer
وَءَاتُواْوَاٰتُواand give
ٱلزَّكَوٰةَۚالزَّكٰوةَؕ[the] zakah
وَمَاAnd whatever
تُقَدِّمُواْتُقَدِّمُوْاyou send forth
لِأَنفُسِكُملِاَنْفُسِكُمْfor yourselves
مِّنۡمِّنْof
خَيۡرٖخَيْرٍgood (deeds)
تَجِدُوهُتَجِدُوْهُyou will find it
عِندَعِنْدَwith
ٱللَّهِۗاللّٰهِؕAllah
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
بِمَاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do
بَصِيرٞبَصِيْرٌ(is) All-Seer

And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.

109 Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent. 110 And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.

Rival Claims to Paradise 111–113

وَقَالُواْوَقَالُوْاAnd they said
لَنلَنْNever
يَدۡخُلَيَّدْخُلَwill enter
ٱلۡجَنَّةَالْجَنَّةَthe Paradise
إِلَّااِلَّاexcept
مَنمَنْwho
كَانَis
هُودًاهُوْدًا(a) Jew[s]
أَوۡاَوْor
نَصَٰرَىٰۗنَصٰرٰيؕ(a) Christian[s]
تِلۡكَتِلْكَThat
أَمَانِيُّهُمۡۗاَمَانِيُّهُمْؕ(is) their wishful thinking
قُلۡقُلْSay
هَاتُواْهَاتُوْاBring
بُرۡهَٰنَكُمۡبُرْهَانَكُمْyour proof
إِناِنْif
كُنتُمۡكُنْتُمْyou are
صَٰدِقِينَصٰدِقِيْنَ[those who are] truthful

And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."

بَلَىٰۚبَلٰيࣗYes
مَنۡمَنْwhoever
أَسۡلَمَاَسْلَمَsubmits
وَجۡهَهُۥوَجْهَهٗhis face
لِلَّهِلِلّٰهِto Allah
وَهُوَand he
مُحۡسِنٞمُحْسِنٌ(is) a good-doer
فَلَهُۥٓفَلَهٗٓso for him
أَجۡرُهُۥاَجْرُهٗ(is) his reward
عِندَعِنْدَwith
رَبِّهِۦرَبِّهٖࣕhis Lord
وَلَاAnd no
خَوۡفٌخَوْفٌfear
عَلَيۡهِمۡعَلَيْهِمْ(will be) on them
وَلَاand not
هُمۡهُمْthey
يَحۡزَنُونَيَحْزَنُوْنَ(will) grieve

Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.

Ruku 14 of 40 · 9 Ayahs

وَقَالَتِAnd said
ٱلۡيَهُودُالْيَهُوْدُthe Jews
لَيۡسَتِلَيْسَتِNot
ٱلنَّصَٰرَىٰالنَّصٰرٰيthe Christians
عَلَىٰعَلٰي(are) on
شَيۡءٖشَيْءٍࣕanything
وَقَالَتِوَّقَالَتِand said
ٱلنَّصَٰرَىٰالنَّصٰرٰيthe Christians
لَيۡسَتِلَيْسَتِNot
ٱلۡيَهُودُالْيَهُوْدُthe Jews
عَلَىٰعَلٰي(are) on
شَيۡءٖشَيْءٍۙanything
وَهُمۡوَّهُمْalthough they
يَتۡلُونَيَتْلُوْنَrecite
ٱلۡكِتَٰبَۗالْكِتٰبَؕthe Book
كَذَٰلِكَكَذٰلِكَLike that
قَالَsaid
ٱلَّذِينَالَّذِيْنَthose who
لَا(do) not
يَعۡلَمُونَيَعْلَمُوْنَknow
مِثۡلَمِثْلَsimilar
قَوۡلِهِمۡۚقَوْلِهِمْۚtheir saying
فَٱللَّهُفَاللّٰهُ[So] Allah
يَحۡكُمُيَحْكُمُwill judge
بَيۡنَهُمۡبَيْنَهُمْbetween them
يَوۡمَيَوْمَ(on the) Day
ٱلۡقِيَٰمَةِالْقِيٰمَةِ(of) Resurrection
فِيمَافِيْمَاin what
كَانُواْكَانُوْاthey were
فِيهِفِيْهِ[in it]
يَخۡتَلِفُونَيَخْتَلِفُوْنَdiffering

The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.

111 And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful." 112 Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve. 113 The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.

Mosques, Their Obstructors, and Allah's Presence 114–115

وَمَنۡوَمَنْAnd who
أَظۡلَمُاَظْلَمُ(is) more unjust
مِمَّنمِمَّنْthan (one) who
مَّنَعَprevents
مَسَٰجِدَمَسٰجِدَ(the) masajid
ٱللَّهِاللّٰهِ(of) Allah
أَناَنْto
يُذۡكَرَيُّذْكَرَbe mentioned
فِيهَافِيْهَاin them
ٱسۡمُهُۥاسْمُهٗHis name
وَسَعَىٰوَسَعٰيand strives
فِيفِيْfor
خَرَابِهَآۚخَرَابِهَاؕtheir destruction
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
مَاNot
كَانَit is
لَهُمۡلَهُمْfor them
أَناَنْthat
يَدۡخُلُوهَآيَّدْخُلُوْهَا͏ٓthey enter them
إِلَّااِلَّاexcept
خَآئِفِينَۚخَا࢜ىِٕفِيْنَ࣢ؕ(like) those in fear
لَهُمۡلَهُمْFor them
فِيin
ٱلدُّنۡيَاالدُّنْيَاthe world
خِزۡيٞخِزْيٌ(is) disgrace
وَلَهُمۡوَّلَهُمْand for them
فِيin
ٱلۡأٓخِرَةِالْاٰخِرَةِthe Hereafter
عَذَابٌ(is) a punishment
عَظِيمٞعَظِيْمٌgreat

And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.

وَلِلَّهِوَلِلّٰهِAnd for Allah
ٱلۡمَشۡرِقُالْمَشْرِقُ(is) the east
وَٱلۡمَغۡرِبُۚوَالْمَغْرِبُࣗand the west
فَأَيۡنَمَافَاَيْنَمَاso wherever
تُوَلُّواْتُوَلُّوْاyou turn
فَثَمَّ[so] there
وَجۡهُوَجْهُ(is the) face
ٱللَّهِۚاللّٰهِؕ(of) Allah
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
وَٰسِعٌوَاسِعٌ(is) All-Encompassing
عَلِيمٞعَلِيْمٌAll-Knowing

And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face of Allāh. Indeed, Allāh is all-Encompassing and Knowing.

114 And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment. 115 And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face of Allāh. Indeed, Allāh is all-Encompassing and Knowing.

Refuting the Claim of Divine Offspring 116–117

وَقَالُواْوَقَالُواAnd they said
ٱتَّخَذَاتَّخَذَhas taken
ٱللَّهُاللّٰهُAllah
وَلَدٗاۗوَلَدًاۙa son
سُبۡحَٰنَهُۥۖسُبْحٰنَهٗؕGlory be to Him
بَلبَلْNay
لَّهُۥلَّهٗfor Him
مَا(is) what
فِي(is) in
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَٱلۡأَرۡضِۖوَالْاَرْضِؕand the earth
كُلّٞكُلٌّAll
لَّهُۥلَّهٗto Him
قَٰنِتُونَقٰنِتُوْنَ(are) humbly obedient

They say, "Allāh has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,

بَدِيعُبَدِيْعُ(The) Originator
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِۖوَالْاَرْضِؕand the earth
وَإِذَاوَاِذَاAnd when
قَضَىٰٓقَضٰٓيHe decrees
أَمۡرٗااَمْرًاa matter
فَإِنَّمَافَاِنَّمَا[so] only
يَقُولُيَقُوْلُHe says
لَهُۥلَهٗto it
كُنكُنْBe
فَيَكُونُفَيَكُوْنُand it becomes

Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.

116 They say, "Allāh has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him, 117 Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.

Demands for Signs from the Ignorant 118–119

وَقَالَAnd said
ٱلَّذِينَالَّذِيْنَthose who
لَا(do) not
يَعۡلَمُونَيَعْلَمُوْنَknow
لَوۡلَالَوْلَاWhy not
يُكَلِّمُنَاspeaks to us
ٱللَّهُاللّٰهُAllah
أَوۡاَوْor
تَأۡتِينَآتَاْتِيْنَا͏ٓcomes to us
ءَايَةٞۗاٰيَةٌؕa sign
كَذَٰلِكَكَذٰلِكَLike that
قَالَsaid
ٱلَّذِينَالَّذِيْنَthose
مِنمِنْfrom
قَبۡلِهِمقَبْلِهِمْbefore them
مِّثۡلَمِّثْلَsimilar
قَوۡلِهِمۡۘقَوْلِهِمْؕtheir saying
تَشَٰبَهَتۡتَشَابَهَتْBecame alike
قُلُوبُهُمۡۗقُلُوْبُهُمْؕtheir hearts
قَدۡقَدْIndeed
بَيَّنَّاWe have made clear
ٱلۡأٓيَٰتِالْاٰيٰتِthe signs
لِقَوۡمٖلِقَوْمٍfor people
يُوقِنُونَيُّوْقِنُوْنَ(who) firmly believe

Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].

إِنَّآاِنَّا͏ٓIndeed We
أَرۡسَلۡنَٰكَاَرْسَلْنٰكَ[We] have sent you
بِٱلۡحَقِّبِالْحَقِّwith the truth
بَشِيرٗابَشِيْرًا(as) a bearer of good news
وَنَذِيرٗاۖوَّنَذِيْرًاۙand (as) a warner
وَلَاوَّلَاAnd not
تُسۡـَٔلُتُسْـَٔلُyou will be asked
عَنۡعَنْabout
أَصۡحَٰبِاَصْحٰبِ(the) companions
ٱلۡجَحِيمِالْجَحِيْمِ(of) the blazing Fire

Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.

118 Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith]. 119 Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.

Firmness Against Pressure to Conform 120–121

وَلَنوَلَنْAnd never
تَرۡضَىٰتَرْضٰيwill be pleased
عَنكَعَنْكَwith you
ٱلۡيَهُودُالْيَهُوْدُthe Jews
وَلَاand [not]
ٱلنَّصَٰرَىٰالنَّصٰرٰيthe Christians
حَتَّىٰحَتّٰيuntil
تَتَّبِعَyou follow
مِلَّتَهُمۡۗمِلَّتَهُمْؕtheir religion
قُلۡقُلْSay
إِنَّاِنَّIndeed
هُدَىهُدَي(the) Guidance
ٱللَّهِاللّٰهِ(of) Allah
هُوَit
ٱلۡهُدَىٰۗالْهُدٰيؕ(is) the Guidance
وَلَئِنِوَلَىِٕنِAnd if
ٱتَّبَعۡتَاتَّبَعْتَyou follow
أَهۡوَآءَهُماَهْوَا࢜ءَهُمْtheir desires
بَعۡدَبَعْدَafter
ٱلَّذِيالَّذِيْwhat
جَآءَكَجَا࢜ءَكَhas come to you
مِنَof
ٱلۡعِلۡمِالْعِلْمِۙthe knowledge
مَاnot
لَكَfor you
مِنَfrom
ٱللَّهِاللّٰهِAllah
مِنمِنْany
وَلِيّٖوَّلِيٍّprotector
وَلَاوَّلَاand not
نَصِيرٍنَصِيْرٍany helper

And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.

ٱلَّذِينَاَلَّذِيْنَThose
ءَاتَيۡنَٰهُمُاٰتَيْنٰهُمُWe have given them
ٱلۡكِتَٰبَالْكِتٰبَthe Book
يَتۡلُونَهُۥيَتْلُوْنَهٗrecite it
حَقَّ(as it has the) right
تِلَاوَتِهِۦٓتِلَاوَتِهٖؕ(of) its recitation
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose (people)
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِهِۦۗبِهٖؕin it
وَمَنوَمَنْAnd whoever
يَكۡفُرۡيَّكْفُرْdisbelieves
بِهِۦبِهٖin it
فَأُوْلَٰٓئِكَفَاُولٰ࢜ىِٕكَthen those
هُمُthey
ٱلۡخَٰسِرُونَالْخٰسِرُوْنَ(are) the losers

Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.

120 And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper. 121 Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.

Ruku 15 of 40 · 8 Ayahs

Final Reminder to the Children of Israel 122–123

يَٰبَنِيٓيٰبَنِيْٓO Children
إِسۡرَٰٓءِيلَاِسْرَا࢜ءِيْلَ(of) Israel
ٱذۡكُرُواْاذْكُرُوْاRemember
نِعۡمَتِيَنِعْمَتِيَMy Favor
ٱلَّتِيٓالَّتِيْٓwhich
أَنۡعَمۡتُاَنْعَمْتُI bestowed
عَلَيۡكُمۡعَلَيْكُمْupon you
وَأَنِّيوَاَنِّيْand that I
فَضَّلۡتُكُمۡفَضَّلْتُكُمْ[I] preferred you
عَلَىعَلَيover
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَthe worlds

O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.

وَٱتَّقُواْوَاتَّقُوْاAnd fear
يَوۡمٗايَوْمًاa day
لَّاnot
تَجۡزِيتَجْزِيْwill avail
نَفۡسٌنَفْسٌa soul
عَنعَنْ(of)
نَّفۡسٖنَّفْسٍ(another) soul
شَيۡـٔٗاشَيْـًٔاanything
وَلَاوَّلَاand not
يُقۡبَلُيُقْبَلُwill be accepted
مِنۡهَامِنْهَاfrom it
عَدۡلٞعَدْلٌany compensation
وَلَاوَّلَاand not
تَنفَعُهَاتَنْفَعُهَاwill benefit it
شَفَٰعَةٞشَفَاعَةٌany intercession
وَلَاوَّلَاand not
هُمۡهُمْthey
يُنصَرُونَيُنْصَرُوْنَwill be helped

And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.

122 O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds. 123 And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.

¾ Hizb 2

Abraham Tested and Made a Leader 124–126

وَإِذِوَاِذِAnd when
ٱبۡتَلَىٰٓابْتَلٰٓيtried
إِبۡرَٰهِـۧمَاِبْرٰهٖمَIbrahim
رَبُّهُۥرَبُّهٗhis Lord
بِكَلِمَٰتٖبِكَلِمٰتٍwith words
فَأَتَمَّهُنَّۖفَاَتَمَّهُنَّؕand he fulfilled them
قَالَHe said
إِنِّياِنِّيْIndeed I
جَاعِلُكَ(am) the One to make you
لِلنَّاسِfor the mankind
إِمَامٗاۖاِمَامًاؕa leader
قَالَHe said
وَمِنوَمِنْAnd from
ذُرِّيَّتِيۖذُرِّيَّتِيْؕmy offspring
قَالَHe said
لَا(Does) not
يَنَالُreach
عَهۡدِيعَهْدِيMy Covenant
ٱلظَّٰلِمِينَالظّٰلِمِيْنَ(to) the wrongdoers

And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."

وَإِذۡوَاِذْAnd when
جَعَلۡنَاجَعَلْنَاWe made
ٱلۡبَيۡتَالْبَيْتَthe House
مَثَابَةٗمَثَابَةًa place of return
لِّلنَّاسِfor mankind
وَأَمۡنٗاوَاَمْنًاؕand (a place of) security
وَٱتَّخِذُواْوَاتَّخِذُوْاand (said), "Take
مِنمِنْ[from]
مَّقَامِ(the) standing place
إِبۡرَٰهِـۧمَاِبْرٰهٖمَ(of) Ibrahim
مُصَلّٗىۖمُصَلًّيؕ(as) a place of prayer
وَعَهِدۡنَآوَعَهِدْنَا͏ٓAnd We made a covenant
إِلَىٰٓاِلٰٓيwith
إِبۡرَٰهِـۧمَاِبْرٰهٖمَIbrahim
وَإِسۡمَٰعِيلَوَاِسْمٰعِيْلَand Ishmael
أَناَنْ[that]
طَهِّرَا[You both] purify
بَيۡتِيَبَيْتِيَMy House
لِلطَّآئِفِينَلِلطَّا࢜ىِٕفِيْنَfor those who circumambulate
وَٱلۡعَٰكِفِينَوَالْعٰكِفِيْنَand those who seclude themselves for devotion and prayer
وَٱلرُّكَّعِوَالرُّكَّعِand those who bow down
ٱلسُّجُودِالسُّجُوْدِand those who prostrate

And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

وَإِذۡوَاِذْAnd when
قَالَsaid
إِبۡرَٰهِـۧمُاِبْرٰهٖمُIbrahim
رَبِّMy Lord
ٱجۡعَلۡاجْعَلْmake
هَٰذَاهٰذَاthis
بَلَدًاa city
ءَامِنٗااٰمِنًاsecure
وَٱرۡزُقۡوَّارْزُقْand provide
أَهۡلَهُۥاَهْلَهٗits people
مِنَwith
ٱلثَّمَرَٰتِالثَّمَرٰتِfruits
مَنۡمَنْ(to) whoever
ءَامَنَاٰمَنَbelieved
مِنۡهُممِنْهُمْfrom them
بِٱللَّهِبِاللّٰهِin Allah
وَٱلۡيَوۡمِوَالْيَوْمِand the Day
ٱلۡأٓخِرِۚالْاٰخِرِؕthe Last
قَالَHe said
وَمَنوَمَنْAnd whoever
كَفَرَdisbelieved
فَأُمَتِّعُهُۥفَاُمَتِّعُهٗ[then] I will grant him enjoyment
قَلِيلٗاقَلِيْلًاa little
ثُمَّthen
أَضۡطَرُّهُۥٓاَضْطَرُّهٗٓI will force him
إِلَىٰاِلٰيto
عَذَابِ(the) punishment
ٱلنَّارِۖالنَّارِؕ(of) the Fire
وَبِئۡسَوَبِي͏ٔ͏ْسَand evil
ٱلۡمَصِيرُالْمَصِيْرُ(is) the destination

And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

124 And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers." 125 And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf and those who are staying [there] for worship and those who bow and prostrate [in prayer]." 126 And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

Abraham and Ishmael Build the Kaaba 127–129

وَإِذۡوَاِذْAnd when
يَرۡفَعُيَرْفَعُ(was) raising
إِبۡرَٰهِـۧمُاِبْرٰهٖمُIbrahim
ٱلۡقَوَاعِدَالْقَوَاعِدَthe foundations
مِنَof
ٱلۡبَيۡتِالْبَيْتِthe House
وَإِسۡمَٰعِيلُوَاِسْمٰعِيْلُؕand Ishmael
رَبَّنَا(saying), "Our Lord
تَقَبَّلۡتَقَبَّلْAccept
مِنَّآۖمِنَّاؕfrom us
إِنَّكَاِنَّكَIndeed You
أَنتَاَنْتَ[You] (are)
ٱلسَّمِيعُالسَّمِيْعُthe All-Hearing
ٱلۡعَلِيمُالْعَلِيْمُthe All-Knowing

And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.

رَبَّنَاOur Lord
وَٱجۡعَلۡنَاوَاجْعَلْنَا[and] Make us
مُسۡلِمَيۡنِمُسْلِمَيْنِboth submissive
لَكَto You
وَمِنوَمِنْAnd from
ذُرِّيَّتِنَآذُرِّيَّتِنَا͏ٓour offspring
أُمَّةٗاُمَّةًa community
مُّسۡلِمَةٗمُّسْلِمَةًsubmissive
لَّكَلَّكَࣕto You
وَأَرِنَاوَاَرِنَاAnd show us
مَنَاسِكَنَاour ways of worship
وَتُبۡوَتُبْand turn
عَلَيۡنَآۖعَلَيْنَاۚto us
إِنَّكَاِنَّكَIndeed You
أَنتَاَنْتَ[You] (are)
ٱلتَّوَّابُالتَّوَّابُthe Oft-returning
ٱلرَّحِيمُالرَّحِيْمُthe Most Merciful

Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.

رَبَّنَاOur Lord
وَٱبۡعَثۡوَابْعَثْ[And] raise up
فِيهِمۡفِيْهِمْin them
رَسُولٗارَسُوْلًاa Messenger
مِّنۡهُمۡمِّنْهُمْfrom them
يَتۡلُواْيَتْلُوْا(who) will recite
عَلَيۡهِمۡعَلَيْهِمْto them
ءَايَٰتِكَاٰيٰتِكَYour Verses
وَيُعَلِّمُهُمُand will teach them
ٱلۡكِتَٰبَالْكِتٰبَthe Book
وَٱلۡحِكۡمَةَوَالْحِكْمَةَand the wisdom
وَيُزَكِّيهِمۡۖوَيُزَكِّيْهِمْؕand purify them
إِنَّكَاِنَّكَIndeed You
أَنتَاَنْتَYou (are)
ٱلۡعَزِيزُالْعَزِيْزُthe All-Mighty
ٱلۡحَكِيمُالْحَكِيْمُthe All-Wise

Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."

127 And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing. 128 Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful. 129 Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."

Ruku 16 of 40 · 12 Ayahs

The Faith of Abraham and Jacob's Legacy 130–134

وَمَنوَمَنْAnd who
يَرۡغَبُيَّرْغَبُwill turn away
عَنعَنْfrom
مِّلَّةِ(the) religion
إِبۡرَٰهِـۧمَاِبْرٰهٖمَ(of) Ibrahim
إِلَّااِلَّاexcept
مَنمَنْwho
سَفِهَfooled
نَفۡسَهُۥۚنَفْسَهٗؕhimself
وَلَقَدِAnd indeed
ٱصۡطَفَيۡنَٰهُاصْطَفَيْنٰهُWe chose him
فِيin
ٱلدُّنۡيَاۖالدُّنْيَاۚthe world
وَإِنَّهُۥوَاِنَّهٗand indeed he
فِيin
ٱلۡأٓخِرَةِالْاٰخِرَةِthe Hereafter
لَمِنَsurely (will be) among
ٱلصَّٰلِحِينَالصّٰلِحِيْنَthe righteous

And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.

إِذۡاِذْWhen
قَالَsaid
لَهُۥلَهٗto him
رَبُّهُۥٓرَبُّهٗٓhis Lord
أَسۡلِمۡۖاَسْلِمْۙSubmit (yourself)
قَالَhe said
أَسۡلَمۡتُاَسْلَمْتُI (have) submitted (myself)
لِرَبِّto (the) Lord
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَ(of) the worlds

When his Lord said to him, "Submit," he said, "I have submitted [in Islām] to the Lord of the worlds."

وَوَصَّىٰوَوَصّٰيAnd enjoined
بِهَآبِهَا͏ٓ[it]
إِبۡرَٰهِـۧمُاِبْرٰهٖمُIbrahim
بَنِيهِبَنِيْهِ(upon) his sons
وَيَعۡقُوبُوَيَعْقُوْبُؕand Yaqub
يَٰبَنِيَّيٰبَنِيَّO my sons
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
ٱصۡطَفَىٰاصْطَفٰيhas chosen
لَكُمُfor you
ٱلدِّينَالدِّيْنَthe religion
فَلَاso not
تَمُوتُنَّتَمُوْتُنَّ(should) you die
إِلَّااِلَّاexcept
وَأَنتُموَاَنْتُمْwhile you
مُّسۡلِمُونَمُّسْلِمُوْنَ(are) submissive

And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."

أَمۡاَمْOr
كُنتُمۡكُنْتُمْwere you
شُهَدَآءَشُهَدَا࢜ءَwitnesses
إِذۡاِذْwhen
حَضَرَcame to
يَعۡقُوبَيَعْقُوْبَYaqub
ٱلۡمَوۡتُالْمَوْتُۙ[the] death
إِذۡاِذْwhen
قَالَhe said
لِبَنِيهِلِبَنِيْهِto his sons
مَاWhat
تَعۡبُدُونَتَعْبُدُوْنَwill you worship
مِنۢمِنْۢfrom
بَعۡدِيۖبَعْدِيْؕafter me
قَالُواْقَالُوْاThey said
نَعۡبُدُنَعْبُدُWe will worship
إِلَٰهَكَاِلٰهَكَyour God
وَإِلَٰهَوَاِلٰهَand (the) God
ءَابَآئِكَاٰبَا࢜ىِٕكَ(of) your forefathers
إِبۡرَٰهِـۧمَاِبْرٰهٖمَIbrahim
وَإِسۡمَٰعِيلَوَاِسْمٰعِيْلَand Ishmael
وَإِسۡحَٰقَوَاِسْحٰقَand Isaac
إِلَٰهٗااِلٰهًاGod
وَٰحِدٗاوَّاحِدًاۚۖOne
وَنَحۡنُوَّنَحْنُAnd we
لَهُۥلَهٗto Him
مُسۡلِمُونَمُسْلِمُوْنَ(are) submissive

Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."

تِلۡكَتِلْكَThis
أُمَّةٞاُمَّةٌ(was) a community
قَدۡقَدْ(which)
خَلَتۡۖخَلَتْۚhas passed away
لَهَاfor it
مَاwhat
كَسَبَتۡكَسَبَتْit earned
وَلَكُموَلَكُمْand for you
مَّاwhat
كَسَبۡتُمۡۖكَسَبْتُمْۚyou have earned
وَلَاAnd not
تُسۡـَٔلُونَتُسْـَٔلُوْنَyou will be asked
عَمَّاabout what
كَانُواْكَانُوْاthey used to
يَعۡمَلُونَيَعْمَلُوْنَdo

That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

130 And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous. 131 When his Lord said to him, "Submit," he said, "I have submitted [in Islām] to the Lord of the worlds." 132 And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims." 133 Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him." 134 That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

Muslim Creed: Belief in All Prophets 135–138

وَقَالُواْوَقَالُوْاAnd they said
كُونُواْكُوْنُوْاBe
هُودًاهُوْدًاJews
أَوۡاَوْor
نَصَٰرَىٰنَصٰرٰيChristians
تَهۡتَدُواْۗتَهْتَدُوْاؕ(then) you will be guided
قُلۡقُلْSay
بَلۡبَلْNay
مِلَّةَ(the) religion
إِبۡرَٰهِـۧمَاِبْرٰهٖمَ(of) Ibrahim
حَنِيفٗاۖحَنِيْفًاؕ(the) upright
وَمَاand not
كَانَhe was
مِنَof
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthose who associated partners (with Allah)

They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."

قُولُوٓاْقُوْلُوْٓاSay
ءَامَنَّااٰمَنَّاWe have believed
بِٱللَّهِبِاللّٰهِin Allah
وَمَآوَمَا͏ٓand what
أُنزِلَاُنْزِلَ(is) revealed
إِلَيۡنَااِلَيْنَاto us
وَمَآوَمَا͏ٓand what
أُنزِلَاُنْزِلَwas revealed
إِلَىٰٓاِلٰٓيto
إِبۡرَٰهِـۧمَاِبْرٰهٖمَIbrahim
وَإِسۡمَٰعِيلَوَاِسْمٰعِيْلَand Ishmael
وَإِسۡحَٰقَوَاِسْحٰقَand Isaac
وَيَعۡقُوبَوَيَعْقُوْبَand Yaqub
وَٱلۡأَسۡبَاطِوَالْاَسْبَاطِand the descendants
وَمَآوَمَا͏ٓand what
أُوتِيَاُوْتِيَwas given
مُوسَىٰمُوْسٰي(to) Musa
وَعِيسَىٰوَعِيْسٰيand Isa
وَمَآوَمَا͏ٓand what
أُوتِيَاُوْتِيَwas given
ٱلنَّبِيُّونَالنَّبِيُّوْنَ(to) the Prophets
مِنمِنْfrom
رَّبِّهِمۡرَّبِّهِمْۚtheir Lord
لَاNot
نُفَرِّقُwe make distinction
بَيۡنَبَيْنَbetween
أَحَدٖاَحَدٍany
مِّنۡهُمۡمِّنْهُمْؗۖof them
وَنَحۡنُوَنَحْنُAnd we
لَهُۥلَهٗto Him
مُسۡلِمُونَمُسْلِمُوْنَ(are) submissive

Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."

فَإِنۡفَاِنْSo if
ءَامَنُواْاٰمَنُوْاthey believe[d]
بِمِثۡلِبِمِثْلِin (the) like
مَآمَا͏ٓ(of) what
ءَامَنتُماٰمَنْتُمْyou have believed
بِهِۦبِهٖin [it]
فَقَدِthen indeed
ٱهۡتَدَواْۖاهْتَدَوْاۚthey are (rightly) guided
وَّإِنوَاِنْBut if
تَوَلَّوۡاْتَوَلَّوْاthey turn away
فَإِنَّمَافَاِنَّمَاthen only
هُمۡهُمْthey
فِيفِيْ(are) in
شِقَاقٖۖشِقَاقٍۚdissension
فَسَيَكۡفِيكَهُمُفَسَيَكْفِيْكَهُمُSo will suffice you against them
ٱللَّهُۚاللّٰهُۚAllah
وَهُوَand He
ٱلسَّمِيعُالسَّمِيْعُ(is) the All-Hearing
ٱلۡعَلِيمُالْعَلِيْمُthe All-Knowing

So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.

صِبۡغَةَصِبْغَةَ(The) color (religion)
ٱللَّهِاللّٰهِۚ(of) Allah
وَمَنۡوَمَنْAnd who
أَحۡسَنُاَحْسَنُ(is) better
مِنَthan
ٱللَّهِاللّٰهِAllah
صِبۡغَةٗۖصِبْغَةًؗat coloring
وَنَحۡنُوَّنَحْنُAnd we
لَهُۥلَهٗto Him
عَٰبِدُونَعٰبِدُوْنَ(are) worshippers

[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."

135 They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists." 136 Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him." 137 So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing. 138 [And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."

Disputing Over the Prophets' Religion 139–141

قُلۡقُلْSay
أَتُحَآجُّونَنَااَتُحَا࢜جُّوْنَنَاDo you argue with us
فِيabout
ٱللَّهِاللّٰهِAllah
وَهُوَwhile He
رَبُّنَا(is) our Lord
وَرَبُّكُمۡوَرَبُّكُمْۚand your Lord
وَلَنَآوَلَنَا͏ٓAnd for us
أَعۡمَٰلُنَااَعْمَالُنَا(are) our deeds
وَلَكُمۡوَلَكُمْand for you
أَعۡمَٰلُكُمۡاَعْمَالُكُمْۚ(are) your deeds
وَنَحۡنُوَنَحْنُand we
لَهُۥلَهٗto Him
مُخۡلِصُونَمُخْلِصُوْنَ(are) sincere

Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."

أَمۡاَمْOr
تَقُولُونَتَقُوْلُوْنَ(do) you say
إِنَّاِنَّthat
إِبۡرَٰهِـۧمَاِبْرٰهٖمَIbrahim
وَإِسۡمَٰعِيلَوَاِسْمٰعِيْلَand Ishmael
وَإِسۡحَٰقَوَاِسْحٰقَand Isaac
وَيَعۡقُوبَوَيَعْقُوْبَand Yaqub
وَٱلۡأَسۡبَاطَوَالْاَسْبَاطَand the descendants
كَانُواْكَانُوْاwere
هُودًاهُوْدًاJews
أَوۡاَوْor
نَصَٰرَىٰۗنَصٰرٰيؕChristians
قُلۡقُلْSay
ءَأَنتُمۡءَاَنْتُمْAre you
أَعۡلَمُاَعْلَمُbetter knowing
أَمِاَمِor
ٱللَّهُۗاللّٰهُؕ(is) Allah
وَمَنۡوَمَنْAnd who
أَظۡلَمُاَظْلَمُ(is) more unjust
مِمَّنمِمَّنْthan (the one) who
كَتَمَconcealed
شَهَٰدَةًشَهَادَةًa testimony
عِندَهُۥعِنْدَهٗ(that) he has
مِنَfrom
ٱللَّهِۗاللّٰهِؕAllah
وَمَاAnd not
ٱللَّهُاللّٰهُ(is) Allah
بِغَٰفِلٍبِغَافِلٍunaware
عَمَّاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do

Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony he has from Allāh? And Allāh is not unaware of what you do.

تِلۡكَتِلْكَThis
أُمَّةٞاُمَّةٌ(was) a community
قَدۡقَدْ(which)
خَلَتۡۖخَلَتْۚhas passed away
لَهَاfor it
مَاwhat
كَسَبَتۡكَسَبَتْit earned
وَلَكُموَلَكُمْand for you
مَّاwhat
كَسَبۡتُمۡۖكَسَبْتُمْۚyou have earned
وَلَاAnd not
تُسۡـَٔلُونَتُسْـَٔلُوْنَyou will be asked
عَمَّاabout what
كَانُواْكَانُوْاthey used to
يَعۡمَلُونَيَعْمَلُوْنَdo

That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

139 Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him." 140 Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony he has from Allāh? And Allāh is not unaware of what you do. 141 That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

Hizb 3
Ruku 17 of 40 · 6 Ayahs

The Qiblah Objection and the Middle Community 142–143

سَيَقُولُسَيَقُوْلُWill say
ٱلسُّفَهَآءُالسُّفَهَا࢜ءُthe foolish ones
مِنَfrom
ٱلنَّاسِالنَّاسِthe people
مَاWhat
وَلَّىٰهُمۡوَلّٰىهُمْ(has) turned them
عَنعَنْfrom
قِبۡلَتِهِمُقِبْلَتِهِمُtheir direction of prayer
ٱلَّتِيالَّتِيْwhich
كَانُواْكَانُوْاthey were used to
عَلَيۡهَاۚعَلَيْهَاؕ[on it]
قُلقُلْSay
لِّلَّهِلِّلّٰهِFor Allah
ٱلۡمَشۡرِقُالْمَشْرِقُ(is) the east
وَٱلۡمَغۡرِبُۚوَالْمَغْرِبُؕand the west
يَهۡدِييَهْدِيْHe guides
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
إِلَىٰاِلٰيto
صِرَٰطٖصِرَاطٍa path
مُّسۡتَقِيمٖمُّسْتَقِيْمٍstraight

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
جَعَلۡنَٰكُمۡجَعَلْنٰكُمْWe made you
أُمَّةٗاُمَّةًa community
وَسَطٗاوَّسَطًا(of the) middle way
لِّتَكُونُواْلِّتَكُوْنُوْاso that you will be
شُهَدَآءَشُهَدَا࢜ءَwitnesses
عَلَىعَلَيover
ٱلنَّاسِالنَّاسِthe mankind
وَيَكُونَوَيَكُوْنَand will be
ٱلرَّسُولُالرَّسُوْلُthe Messenger
عَلَيۡكُمۡعَلَيْكُمْon you
شَهِيدٗاۗشَهِيْدًاؕa witness
وَمَاAnd not
جَعَلۡنَاجَعَلْنَاWe made
ٱلۡقِبۡلَةَالْقِبْلَةَthe direction of prayer
ٱلَّتِيالَّتِيْwhich
كُنتَكُنْتَyou were used to
عَلَيۡهَآعَلَيْهَا͏ٓ[on it]
إِلَّااِلَّاexcept
لِنَعۡلَمَلِنَعْلَمَthat We make evident
مَنمَنْ(he) who
يَتَّبِعُيَّتَّبِعُfollows
ٱلرَّسُولَالرَّسُوْلَthe Messenger
مِمَّنمِمَّنْfrom (he) who
يَنقَلِبُيَّنْقَلِبُturns back
عَلَىٰعَلٰيon
عَقِبَيۡهِۚعَقِبَيْهِؕhis heels
وَإِنوَاِنْAnd indeed
كَانَتۡكَانَتْit was
لَكَبِيرَةًلَكَبِيْرَةًcertainly a great (test)
إِلَّااِلَّاexcept
عَلَىعَلَيfor
ٱلَّذِينَالَّذِيْنَthose whom
هَدَىهَدَيguided
ٱللَّهُۗاللّٰهُؕ(by) Allah
وَمَاAnd not
كَانَwill
ٱللَّهُاللّٰهُAllah
لِيُضِيعَلِيُضِيْعَlet go waste
إِيمَٰنَكُمۡۚاِيْمَانَكُمْؕyour faith
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
بِٱلنَّاسِبِالنَّاسِ(is) to [the] mankind
لَرَءُوفٞلَرَءُوْفٌFull of Kindness
رَّحِيمٞرَّحِيْمٌMost Merciful

And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.

142 The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path." 143 And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.

Changing the Qiblah 144–147

قَدۡقَدْIndeed
نَرَىٰنَرٰيWe see
تَقَلُّبَ(the) turning
وَجۡهِكَوَجْهِكَ(of) your face
فِيtowards
ٱلسَّمَآءِۖالسَّمَا࢜ءِۚthe heaven
فَلَنُوَلِّيَنَّكَSo We will surely turn you
قِبۡلَةٗقِبْلَةً(to the) direction of prayer
تَرۡضَىٰهَاۚتَرْضٰىهَاࣕyou will be pleased with
فَوَلِّSo turn
وَجۡهَكَوَجْهَكَyour face
شَطۡرَشَطْرَtowards the direction
ٱلۡمَسۡجِدِالْمَسْجِدِ(of) Al-Masjid
ٱلۡحَرَامِۚالْحَرَامِؕAl-Haraam
وَحَيۡثُوَحَيْثُand wherever
مَاthat
كُنتُمۡكُنْتُمْyou are
فَوَلُّواْفَوَلُّوْا[so] turn
وُجُوهَكُمۡوُجُوْهَكُمْyour faces
شَطۡرَهُۥۗشَطْرَهٗؕ(in) its direction
وَإِنَّوَاِنَّAnd indeed
ٱلَّذِينَالَّذِيْنَthose who
أُوتُواْاُوْتُواwere given
ٱلۡكِتَٰبَالْكِتٰبَthe Book
لَيَعۡلَمُونَلَيَعْلَمُوْنَsurely know
أَنَّهُاَنَّهُthat it
ٱلۡحَقُّالْحَقُّ(is) the truth
مِنمِنْfrom
رَّبِّهِمۡۗرَّبِّهِمْؕtheir Lord
وَمَاAnd not
ٱللَّهُاللّٰهُ(is) Allah
بِغَٰفِلٍبِغَافِلٍunaware
عَمَّاof what
يَعۡمَلُونَيَعْمَلُوْنَthey do

We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām. And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.

وَلَئِنۡوَلَىِٕنْAnd even if
أَتَيۡتَاَتَيْتَyou come
ٱلَّذِينَالَّذِيْنَ(to) those who
أُوتُواْاُوْتُواwere given
ٱلۡكِتَٰبَالْكِتٰبَthe Book
بِكُلِّwith all
ءَايَةٖاٰيَةٍ(the) signs
مَّاnot
تَبِعُواْتَبِعُوْاthey would follow
قِبۡلَتَكَۚقِبْلَتَكَۚyour direction of prayer
وَمَآوَمَا͏ٓand not
أَنتَاَنْتَ(will) you (be)
بِتَابِعٖبِتَابِعٍa follower
قِبۡلَتَهُمۡۚقِبْلَتَهُمْۚ(of) their direction of prayer
وَمَاAnd not
بَعۡضُهُمبَعْضُهُمْsome of them
بِتَابِعٖبِتَابِعٍ(are) followers
قِبۡلَةَقِبْلَةَ(of the) direction of prayer
بَعۡضٖۚبَعْضٍؕ(of each) other
وَلَئِنِوَلَىِٕنِAnd if
ٱتَّبَعۡتَاتَّبَعْتَyou followed
أَهۡوَآءَهُماَهْوَا࢜ءَهُمْtheir desires
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
مَا[what]
جَآءَكَجَا࢜ءَكَcame to you
مِنَof
ٱلۡعِلۡمِالْعِلْمِۙthe knowledge
إِنَّكَاِنَّكَindeed, you
إِذٗااِذًا(would) then
لَّمِنَ(be) surely among
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers

And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

ٱلَّذِينَاَلَّذِيْنَ(To) those whom
ءَاتَيۡنَٰهُمُاٰتَيْنٰهُمُWe gave [them]
ٱلۡكِتَٰبَالْكِتٰبَthe Book
يَعۡرِفُونَهُۥيَعْرِفُوْنَهٗthey recognize it
كَمَاlike
يَعۡرِفُونَيَعْرِفُوْنَthey recognize
أَبۡنَآءَهُمۡۖاَبْنَا࢜ءَهُمْؕtheir sons
وَإِنَّوَاِنَّAnd indeed
فَرِيقٗافَرِيْقًاa group
مِّنۡهُمۡمِّنْهُمْof them
لَيَكۡتُمُونَلَيَكْتُمُوْنَsurely they conceal
ٱلۡحَقَّالْحَقَّthe Truth
وَهُمۡوَهُمْwhile they
يَعۡلَمُونَيَعْلَمُوْنَknow

Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].

ٱلۡحَقُّاَلْحَقُّThe Truth
مِنمِنْ(is) from
رَّبِّكَyour Lord
فَلَاso (do) not
تَكُونَنَّتَكُوْنَنَّbe
مِنَamong
ٱلۡمُمۡتَرِينَالْمُمْتَرِيْنَthe doubters

The truth is from your Lord, so never be among the doubters.

144 We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām. And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do. 145 And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers. 146 Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it]. 147 The truth is from your Lord, so never be among the doubters.

Ruku 18 of 40 · 5 Ayahs

Completion of Allah's Favor on the Ummah 148–152

وَلِكُلّٖوَلِكُلٍّAnd for everyone
وِجۡهَةٌوِّجْهَةٌ(is) a direction
هُوَhe
مُوَلِّيهَاۖمُوَلِّيْهَاturns towards it
فَٱسۡتَبِقُواْفَاسْتَبِقُواso race
ٱلۡخَيۡرَٰتِۚالْخَيْرٰتِؕؔ(to) the good
أَيۡنَاَيْنَWherever
مَاthat
تَكُونُواْتَكُوْنُوْاyou will be
يَأۡتِيَاْتِwill bring
بِكُمُyou
ٱللَّهُاللّٰهُ(by) Allah
جَمِيعًاۚجَمِيْعًاؕtogether
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
عَلَىٰعَلٰي(is) on
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٞقَدِيْرٌAll-Powerful

For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.

وَمِنۡوَمِنْAnd from
حَيۡثُحَيْثُwherever
خَرَجۡتَخَرَجْتَyou start forth
فَوَلِّ[so] turn
وَجۡهَكَوَجْهَكَyour face
شَطۡرَشَطْرَ(in the) direction
ٱلۡمَسۡجِدِالْمَسْجِدِ(of) Al-Masjid
ٱلۡحَرَامِۖالْحَرَامِؕAl-Haraam
وَإِنَّهُۥوَاِنَّهٗAnd indeed, it
لَلۡحَقُّلَلْحَقُّ(is) surely the truth
مِنمِنْfrom
رَّبِّكَۗرَّبِّكَؕyour Lord
وَمَاAnd not
ٱللَّهُاللّٰهُ(is) Allah
بِغَٰفِلٍبِغَافِلٍunaware
عَمَّاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do

So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.

وَمِنۡوَمِنْAnd from
حَيۡثُحَيْثُwherever
خَرَجۡتَخَرَجْتَyou start forth
فَوَلِّ[so] turn
وَجۡهَكَوَجْهَكَyour face
شَطۡرَشَطْرَ(in the) direction
ٱلۡمَسۡجِدِالْمَسْجِدِ(of) Al-Masjid
ٱلۡحَرَامِۚالْحَرَامِؕAl-Haraam
وَحَيۡثُوَحَيْثُAnd wherever
مَاthat
كُنتُمۡكُنْتُمْyou (all) are
فَوَلُّواْفَوَلُّوْا[so] turn
وُجُوهَكُمۡوُجُوْهَكُمْyour faces
شَطۡرَهُۥشَطْرَهٗۙ(in) its direction
لِئَلَّالِي͏ٔ͏َلَّاso that not
يَكُونَيَكُوْنَwill be
لِلنَّاسِfor the people
عَلَيۡكُمۡعَلَيْكُمْagainst you
حُجَّةٌحُجَّةٌࣗۙany argument
إِلَّااِلَّاexcept
ٱلَّذِينَالَّذِيْنَthose who
ظَلَمُواْظَلَمُوْاwronged
مِنۡهُمۡمِنْهُمْࣗamong them
فَلَاso (do) not
تَخۡشَوۡهُمۡتَخْشَوْهُمْfear them
وَٱخۡشَوۡنِيوَاخْشَوْنِيْࣗbut fear Me
وَلِأُتِمَّوَلِاُتِمَّAnd that I complete
نِعۡمَتِينِعْمَتِيْMy favor
عَلَيۡكُمۡعَلَيْكُمْupon you
وَلَعَلَّكُمۡوَلَعَلَّكُمْ[and] so that you may
تَهۡتَدُونَتَهْتَدُوْنَ(be) guided

And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,

كَمَآكَمَا͏ٓAs
أَرۡسَلۡنَااَرْسَلْنَاWe sent
فِيكُمۡفِيْكُمْamong you
رَسُولٗارَسُوْلًاa Messenger
مِّنكُمۡمِّنْكُمْfrom you
يَتۡلُواْيَتْلُوْا(who) recites
عَلَيۡكُمۡعَلَيْكُمْto you
ءَايَٰتِنَااٰيٰتِنَاOur verses
وَيُزَكِّيكُمۡوَيُزَكِّيْكُمْand purifies you
وَيُعَلِّمُكُمُand teaches you
ٱلۡكِتَٰبَالْكِتٰبَthe Book
وَٱلۡحِكۡمَةَوَالْحِكْمَةَand the wisdom
وَيُعَلِّمُكُموَيُعَلِّمُكُمْand teaches you
مَّاwhat
لَمۡلَمْnot
تَكُونُواْتَكُوْنُوْاyou were
تَعۡلَمُونَتَعْلَمُوْنَknowing

Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.

فَٱذۡكُرُونِيٓفَاذْكُرُوْنِيْٓSo remember Me
أَذۡكُرۡكُمۡاَذْكُرْكُمْI will remember you
وَٱشۡكُرُواْوَاشْكُرُوْاand be grateful
لِيلِيْto Me
وَلَاand (do) not
تَكۡفُرُونِتَكْفُرُوْنِ(be) ungrateful to Me

So remember Me; I will remember you. And be grateful to Me and do not deny Me.

148 For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent. 149 So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do. 150 And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided, 151 Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know. 152 So remember Me; I will remember you. And be grateful to Me and do not deny Me.

Ruku 19 of 40 · 11 Ayahs

Patience in Trials and Loss 153–157

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُواbelieve
ٱسۡتَعِينُواْاسْتَعِيْنُوْاSeek help
بِٱلصَّبۡرِبِالصَّبْرِthrough patience
وَٱلصَّلَوٰةِۚوَالصَّلٰوةِؕand the prayer
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
مَعَ(is) with
ٱلصَّٰبِرِينَالصّٰبِرِيْنَthe patient ones

O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.

وَلَاAnd (do) not
تَقُولُواْتَقُوْلُوْاsay
لِمَنلِمَنْfor (the ones) who
يُقۡتَلُيُّقْتَلُare slain
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
أَمۡوَٰتُۢۚاَمْوَاتٌؕ(They are) dead
بَلۡبَلْNay
أَحۡيَآءٞاَحْيَا࢜ءٌ(they are) alive
وَلَٰكِنوَّلٰكِنْ[and] but
لَّاyou (do) not
تَشۡعُرُونَتَشْعُرُوْنَperceive

And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.

وَلَنَبۡلُوَنَّكُموَلَنَبْلُوَنَّكُمْAnd surely We will test you
بِشَيۡءٖبِشَيْءٍwith something
مِّنَof
ٱلۡخَوۡفِالْخَوْفِ[the] fear
وَٱلۡجُوعِوَالْجُوْعِand [the] hunger
وَنَقۡصٖوَنَقْصٍand loss
مِّنَof
ٱلۡأَمۡوَٰلِالْاَمْوَالِ[the] wealth
وَٱلۡأَنفُسِوَالْاَنْفُسِand [the] lives
وَٱلثَّمَرَٰتِۗوَالثَّمَرٰتِؕand [the] fruits
وَبَشِّرِbut give good news
ٱلصَّٰبِرِينَالصّٰبِرِيْنَ(to) the patient ones

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,

ٱلَّذِينَالَّذِيْنَThose who
إِذَآاِذَا͏ٓwhen
أَصَٰبَتۡهُماَصَابَتْهُمْstrikes them
مُّصِيبَةٞمُّصِيْبَةٌۙa misfortune
قَالُوٓاْقَالُوْٓاthey say
إِنَّااِنَّاIndeed, we
لِلَّهِلِلّٰهِbelong to Allah
وَإِنَّآوَاِنَّا͏ٓand indeed we
إِلَيۡهِاِلَيْهِtowards Him
رَٰجِعُونَرٰجِعُوْنَwill return

Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
عَلَيۡهِمۡعَلَيْهِمْon them
صَلَوَٰتٞصَلَوٰتٌ(are) blessings
مِّنمِّنْfrom
رَّبِّهِمۡرَّبِّهِمْtheir Lord
وَرَحۡمَةٞۖوَرَحْمَةٌࣞand Mercy
وَأُوْلَٰٓئِكَوَاُولٰ࢜ىِٕكَAnd those
هُمُ[they]
ٱلۡمُهۡتَدُونَالْمُهْتَدُوْنَ(are) the guided ones

Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

153 O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient. 154 And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not. 155 And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, 156 Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return." 157 Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

¼ Hizb 3

Safa and Marwah 158

إِنَّاِنَّIndeed
ٱلصَّفَاالصَّفَاthe Safa
وَٱلۡمَرۡوَةَوَالْمَرْوَةَand the Marwah
مِنمِنْ(are) from
شَعَآئِرِشَعَا࢜ىِٕرِ(the) symbols
ٱللَّهِۖاللّٰهِۚ(of) Allah
فَمَنۡفَمَنْSo whoever
حَجَّperforms Hajj
ٱلۡبَيۡتَالْبَيْتَ(of) the House
أَوِاَوِor
ٱعۡتَمَرَاعْتَمَرَperforms Umrah
فَلَاso no
جُنَاحَblame
عَلَيۡهِعَلَيْهِon him
أَناَنْthat
يَطَّوَّفَيَّطَّوَّفَhe walks
بِهِمَاۚبِهِمَاؕbetween [both of] them
وَمَنوَمَنْAnd whoever
تَطَوَّعَvoluntarily does
خَيۡرٗاخَيْرًاۙgood
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
شَاكِرٌ(is) All-Appreciative
عَلِيمٌعَلِيْمٌAll-Knowing

Indeed, aṣ-Ṣafā and al-Marwah are among the symbols of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allāh is Appreciative and Knowing.

158 Indeed, aṣ-Ṣafā and al-Marwah are among the symbols of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allāh is Appreciative and Knowing.

Those Who Conceal Revelation 159–162

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
يَكۡتُمُونَيَكْتُمُوْنَconceal
مَآمَا͏ٓwhat
أَنزَلۡنَااَنْزَلْنَاWe revealed
مِنَof
ٱلۡبَيِّنَٰتِالْبَيِّنٰتِthe clear proofs
وَٱلۡهُدَىٰوَالْهُدٰيand the Guidance
مِنۢمِنْۢfrom
بَعۡدِبَعْدِafter
مَا[what]
بَيَّنَّٰهُبَيَّنّٰهُWe made clear
لِلنَّاسِto the people
فِيin
ٱلۡكِتَٰبِالْكِتٰبِۙthe Book
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَthose
يَلۡعَنُهُمُيَلْعَنُهُمُcurses them
ٱللَّهُاللّٰهُAllah
وَيَلۡعَنُهُمُوَيَلْعَنُهُمُand curse them
ٱللَّٰعِنُونَاللّٰعِنُوْنَthe ones who curse

Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,

إِلَّااِلَّاExcept
ٱلَّذِينَالَّذِيْنَthose
تَابُواْتَابُوْاwho repent[ed]
وَأَصۡلَحُواْوَاَصْلَحُوْاand reform[ed]
وَبَيَّنُواْوَبَيَّنُوْاand openly declar[ed]
فَأُوْلَٰٓئِكَفَاُولٰ࢜ىِٕكَThen those
أَتُوبُاَتُوْبُI will accept repentance
عَلَيۡهِمۡعَلَيْهِمْۚfrom them
وَأَنَاوَاَنَاand I (am)
ٱلتَّوَّابُالتَّوَّابُthe Acceptor of Repentance
ٱلرَّحِيمُالرَّحِيْمُthe Most Merciful

Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance, the Merciful.

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُواْكَفَرُوْاdisbelieve[d]
وَمَاتُواْوَمَاتُوْاand die[d]
وَهُمۡوَهُمْwhile they
كُفَّارٌ(were) disbelievers
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَthose
عَلَيۡهِمۡعَلَيْهِمْon them
لَعۡنَةُلَعْنَةُ(is the) curse
ٱللَّهِاللّٰهِ(of) Allah
وَٱلۡمَلَٰٓئِكَةِوَالْمَلٰ࢜ىِٕكَةِand the Angels
وَٱلنَّاسِوَالنَّاسِand the mankind
أَجۡمَعِينَاَجْمَعِيْنَall together

Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,

خَٰلِدِينَخٰلِدِيْنَ(Will) abide forever
فِيهَافِيْهَاۚin it
لَاNot
يُخَفَّفُwill be lightened
عَنۡهُمُعَنْهُمُfor them
ٱلۡعَذَابُالْعَذَابُthe punishment
وَلَاand not
هُمۡهُمْthey
يُنظَرُونَيُنْظَرُوْنَwill be reprieved

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

159 Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse, 160 Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance, the Merciful. 161 Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together, 162 Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

Allah's Oneness and Signs in Creation 163–164

وَإِلَٰهُكُمۡوَاِلٰهُكُمْAnd your God
إِلَٰهٞاِلٰهٌ(is) God
وَٰحِدٞۖوَّاحِدٌۚone (only)
لَّآلَا͏ٓ(there is) no
إِلَٰهَاِلٰهَgod
إِلَّااِلَّاexcept
هُوَHim
ٱلرَّحۡمَٰنُالرَّحْمٰنُthe Most Gracious
ٱلرَّحِيمُالرَّحِيْمُthe Most Merciful

And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

Ruku 20 of 40 · 4 Ayahs

إِنَّاِنَّIndeed
فِيفِيْin
خَلۡقِخَلْقِ(the) creation
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِوَالْاَرْضِand the earth
وَٱخۡتِلَٰفِوَاخْتِلَافِand alternation
ٱلَّيۡلِالَّيْلِof the night
وَٱلنَّهَارِوَالنَّهَارِand the day
وَٱلۡفُلۡكِوَالْفُلْكِand the ships
ٱلَّتِيالَّتِيْwhich
تَجۡرِيتَجْرِيْsail
فِيin
ٱلۡبَحۡرِالْبَحْرِthe sea
بِمَاwith what
يَنفَعُيَنْفَعُbenefits
ٱلنَّاسَالنَّاسَ[the] people
وَمَآوَمَا͏ٓand what
أَنزَلَاَنْزَلَ(has) sent down
ٱللَّهُاللّٰهُAllah
مِنَfrom
ٱلسَّمَآءِالسَّمَا࢜ءِthe sky
مِنمِنْ[of]
مَّآءٖمَّا࢜ءٍwater
فَأَحۡيَافَاَحْيَاgiving life
بِهِthereby
ٱلۡأَرۡضَالْاَرْضَ(to) the earth
بَعۡدَبَعْدَafter
مَوۡتِهَامَوْتِهَاits death
وَبَثَّand dispersing
فِيهَافِيْهَاtherein
مِنمِنْ[of]
كُلِّevery
دَآبَّةٖدَا࢜بَّةٍࣕmoving creature
وَتَصۡرِيفِوَّتَصْرِيْفِand directing
ٱلرِّيَٰحِالرِّيٰحِ(of) the winds
وَٱلسَّحَابِوَالسَّحَابِand the clouds
ٱلۡمُسَخَّرِالْمُسَخَّرِ[the] controlled
بَيۡنَبَيْنَbetween
ٱلسَّمَآءِالسَّمَا࢜ءِthe sky
وَٱلۡأَرۡضِوَالْاَرْضِand the earth
لَأٓيَٰتٖلَاٰيٰتٍsurely (are) Signs
لِّقَوۡمٖلِّقَوْمٍfor a people
يَعۡقِلُونَيَّعْقِلُوْنَwho use their intellect

Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.

163 And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful. 164 Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.

False Gods and Their Followers' Regret 165–167

وَمِنَAnd among
ٱلنَّاسِالنَّاسِthe mankind
مَنمَنْwho
يَتَّخِذُيَّتَّخِذُtakes
مِنمِنْfrom
دُونِدُوْنِbesides
ٱللَّهِاللّٰهِAllah
أَندَادٗااَنْدَادًاequals
يُحِبُّونَهُمۡيُّحِبُّوْنَهُمْThey love them
كَحُبِّas (they should) love
ٱللَّهِۖاللّٰهِؕAllah
وَٱلَّذِينَوَالَّذِيْنَAnd those who
ءَامَنُوٓاْاٰمَنُوْٓاbelieve[d]
أَشَدُّاَشَدُّ(are) stronger
حُبّٗاحُبًّا(in) love
لِّلَّهِۗلِّلّٰهِؕfor Allah
وَلَوۡوَلَوْAnd if
يَرَىيَرَيwould see
ٱلَّذِينَالَّذِيْنَthose who
ظَلَمُوٓاْظَلَمُوْٓاwronged
إِذۡاِذْwhen
يَرَوۡنَيَرَوْنَthey will see
ٱلۡعَذَابَالْعَذَابَۙthe punishment
أَنَّاَنَّthat
ٱلۡقُوَّةَالْقُوَّةَthe power
لِلَّهِلِلّٰهِ(belongs) to Allah
جَمِيعٗاجَمِيْعًاۙall
وَأَنَّوَّاَنَّand [that]
ٱللَّهَاللّٰهَAllah
شَدِيدُشَدِيْدُ(is) severe
ٱلۡعَذَابِالْعَذَابِ(in) [the] punishment

And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.

إِذۡاِذْWhen
تَبَرَّأَتَبَرَّاَwill disown
ٱلَّذِينَالَّذِيْنَthose who
ٱتُّبِعُواْاتُّبِعُوْاwere followed
مِنَ[from]
ٱلَّذِينَالَّذِيْنَthose who
ٱتَّبَعُواْاتَّبَعُوْاfollowed
وَرَأَوُاْوَرَاَوُاand they will see
ٱلۡعَذَابَالْعَذَابَthe punishment
وَتَقَطَّعَتۡوَتَقَطَّعَتْ[and] will be cut off
بِهِمُfor them
ٱلۡأَسۡبَابُالْاَسْبَابُthe relations

[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],

وَقَالَAnd said
ٱلَّذِينَالَّذِيْنَthose who
ٱتَّبَعُواْاتَّبَعُوْاfollowed
لَوۡلَوْ(Only) if
أَنَّاَنَّ[that]
لَنَاfor us
كَرَّةٗكَرَّةًa return
فَنَتَبَرَّأَفَنَتَبَرَّاَthen we will disown
مِنۡهُمۡمِنْهُمْ[from] them
كَمَاas
تَبَرَّءُواْتَبَرَّءُوْاthey disown
مِنَّاۗمِنَّاؕ[from] us
كَذَٰلِكَكَذٰلِكَThus
يُرِيهِمُيُرِيْهِمُwill show them
ٱللَّهُاللّٰهُAllah
أَعۡمَٰلَهُمۡاَعْمَالَهُمْtheir deeds
حَسَرَٰتٍحَسَرٰتٍ(as) regrets
عَلَيۡهِمۡۖعَلَيْهِمْؕfor them
وَمَاAnd not
هُمهُمْthey
بِخَٰرِجِينَبِخٰرِجِيْنَwill come out
مِنَfrom
ٱلنَّارِالنَّارِthe Fire

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.

165 And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment. 166 [And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship], 167 Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.

Ruku 21 of 40 · 9 Ayahs

Following Forefathers Blindly 168–171

يَٰٓأَيُّهَايٰٓاَيُّهَاO
ٱلنَّاسُالنَّاسُmankind
كُلُواْكُلُوْاEat
مِمَّاof what
فِي(is) in
ٱلۡأَرۡضِالْاَرْضِthe earth
حَلَٰلٗاحَلٰلًاlawful
طَيِّبٗاطَيِّبًاؗۖ(and) good
وَلَاوَّلَاAnd (do) not
تَتَّبِعُواْتَتَّبِعُوْاfollow
خُطُوَٰتِخُطُوٰتِ(the) footsteps (of)
ٱلشَّيۡطَٰنِۚالشَّيْطٰنِؕthe Shaitaan
إِنَّهُۥاِنَّهٗIndeed, he
لَكُمۡلَكُمْ(is) to you
عَدُوّٞعَدُوٌّan enemy
مُّبِينٌمُّبِيْنٌclear

O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

إِنَّمَااِنَّمَاOnly
يَأۡمُرُكُميَاْمُرُكُمْhe commands you
بِٱلسُّوٓءِبِالسُّوْ࢜ءِto (do) the evil
وَٱلۡفَحۡشَآءِوَالْفَحْشَا࢜ءِand the shameful
وَأَنوَاَنْand that
تَقُولُواْتَقُوْلُوْاyou say
عَلَىعَلَيabout
ٱللَّهِاللّٰهِAllah
مَاwhat
لَاnot
تَعۡلَمُونَتَعْلَمُوْنَyou know

He only orders you to evil and immorality and to say about Allāh what you do not know.

وَإِذَاوَاِذَاAnd when
قِيلَقِيْلَit is said
لَهُمُto them
ٱتَّبِعُواْاتَّبِعُوْاFollow
مَآمَا͏ٓwhat
أَنزَلَاَنْزَلَhas revealed
ٱللَّهُاللّٰهُAllah
قَالُواْقَالُوْاthey said
بَلۡبَلْNay
نَتَّبِعُwe follow
مَآمَا͏ٓwhat
أَلۡفَيۡنَااَلْفَيْنَاwe found
عَلَيۡهِعَلَيْهِ[on it]
ءَابَآءَنَآۚاٰبَا࢜ءَنَاؕour forefathers (following)
أَوَلَوۡاَوَلَوْEven though
كَانَ[were]
ءَابَآؤُهُمۡاٰبَا࢜و͏ٔ͏ُهُمْtheir forefathers
لَا(did) not
يَعۡقِلُونَيَعْقِلُوْنَunderstand
شَيۡـٔٗاشَيْـًٔاanything
وَلَاوَّلَاand not
يَهۡتَدُونَيَهْتَدُوْنَwere they guided

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

وَمَثَلُAnd (the) example
ٱلَّذِينَالَّذِيْنَ(of) those who
كَفَرُواْكَفَرُوْاdisbelieve[d]
كَمَثَلِ(is) like (the) example
ٱلَّذِيالَّذِيْ(of) the one who
يَنۡعِقُيَنْعِقُshouts
بِمَاat what
لَاnot
يَسۡمَعُيَسْمَعُ(does) hear
إِلَّااِلَّاexcept
دُعَآءٗدُعَا࢜ءًcalls
وَنِدَآءٗۚوَّنِدَا࢜ءًؕand cries
صُمُّۢصُمٌّۢdeaf
بُكۡمٌبُكْمٌdumb
عُمۡيٞعُمْيٌ(and) blind
فَهُمۡفَهُمْ[so] they
لَا(do) not
يَعۡقِلُونَيَعْقِلُوْنَunderstand

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

168 O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. 169 He only orders you to evil and immorality and to say about Allāh what you do not know. 170 And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided? 171 The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

Forbidden Foods 172–173

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُوْاbelieve
كُلُواْكُلُوْاEat
مِنمِنْfrom
طَيِّبَٰتِطَيِّبٰتِ(the) good
مَا(of) what
رَزَقۡنَٰكُمۡرَزَقْنٰكُمْWe have provided you
وَٱشۡكُرُواْوَاشْكُرُوْاand be grateful
لِلَّهِلِلّٰهِto Allah
إِناِنْif
كُنتُمۡكُنْتُمْyou
إِيَّاهُاِيَّاهُalone
تَعۡبُدُونَتَعْبُدُوْنَworship Him

O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

إِنَّمَااِنَّمَاOnly
حَرَّمَHe has forbidden
عَلَيۡكُمُعَلَيْكُمُto you
ٱلۡمَيۡتَةَالْمَيْتَةَthe dead animals
وَٱلدَّمَوَالدَّمَand [the] blood
وَلَحۡمَوَلَحْمَand flesh
ٱلۡخِنزِيرِالْخِنْزِيْرِ(of) swine
وَمَآوَمَا͏ٓand what
أُهِلَّاُهِلَّhas been dedicated
بِهِۦبِهٖ[with it]
لِغَيۡرِلِغَيْرِto other than
ٱللَّهِۖاللّٰهِۚAllah
فَمَنِSo whoever
ٱضۡطُرَّاضْطُرَّ(is) forced by necessity
غَيۡرَغَيْرَwithout
بَاغٖبَاغٍ(being) disobedient
وَلَاوَّلَاand not
عَادٖعَادٍtransgressor
فَلَآفَلَا͏ٓthen no
إِثۡمَاِثْمَsin
عَلَيۡهِۚعَلَيْهِؕon him
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٌرَّحِيْمٌMost Merciful

He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

172 O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship. 173 He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

Trading Revelation for Worldly Gain 174–176

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
يَكۡتُمُونَيَكْتُمُوْنَconceal
مَآمَا͏ٓwhat
أَنزَلَاَنْزَلَ(has) revealed
ٱللَّهُاللّٰهُAllah (has)
مِنَof
ٱلۡكِتَٰبِالْكِتٰبِthe Book
وَيَشۡتَرُونَوَيَشْتَرُوْنَand they purchase
بِهِۦبِهٖthere with
ثَمَنٗاثَمَنًاa gain
قَلِيلًاقَلِيْلًاۙlittle
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
مَاnot
يَأۡكُلُونَيَاْكُلُوْنَthey eat
فِيفِيْin
بُطُونِهِمۡبُطُوْنِهِمْtheir bellies
إِلَّااِلَّاexcept
ٱلنَّارَالنَّارَthe Fire
وَلَاAnd not
يُكَلِّمُهُمُwill speak to them
ٱللَّهُاللّٰهُAllah
يَوۡمَيَوْمَ(on the) Day
ٱلۡقِيَٰمَةِالْقِيٰمَةِ(of) [the] Judgment
وَلَاand not
يُزَكِّيهِمۡيُزَكِّيْهِمْۚۖwill He purify them
وَلَهُمۡوَلَهُمْand for them
عَذَابٌ(is) a punishment
أَلِيمٌاَلِيْمٌpainful

Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
ٱلَّذِينَالَّذِيْنَ(are) they who
ٱشۡتَرَوُاْاشْتَرَوُاpurchase[d]
ٱلضَّلَٰلَةَالضَّلٰلَةَ[the] astraying
بِٱلۡهُدَىٰبِالْهُدٰيfor [the] Guidance
وَٱلۡعَذَابَوَالْعَذَابَand [the] punishment
بِٱلۡمَغۡفِرَةِۚبِالْمَغْفِرَةِۚfor [the] forgiveness
فَمَآفَمَا͏ٓSo what (is)
أَصۡبَرَهُمۡاَصْبَرَهُمْtheir endurance
عَلَىعَلَيon
ٱلنَّارِالنَّارِthe Fire

Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!

ذَٰلِكَذٰلِكَThat
بِأَنَّبِاَنَّ(is) because
ٱللَّهَاللّٰهَAllah
نَزَّلَrevealed
ٱلۡكِتَٰبَالْكِتٰبَthe Book
بِٱلۡحَقِّۗبِالْحَقِّؕwith [the] Truth
وَإِنَّوَاِنَّAnd indeed
ٱلَّذِينَالَّذِيْنَthose
ٱخۡتَلَفُواْاخْتَلَفُوْاwho differed
فِيin
ٱلۡكِتَٰبِالْكِتٰبِthe Book
لَفِيلَفِيْ(are) surely in
شِقَاقِۭشِقَاقٍۭschism
بَعِيدٖبَعِيْدٍfar

That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

174 Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment. 175 Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire! 176 That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

½ Hizb 3
Ruku 22 of 40 · 6 Ayahs

The Meaning of True Righteousness 177

لَّيۡسَلَيْسَIt is not
ٱلۡبِرَّالْبِرَّ[the] righteousness
أَناَنْthat
تُوَلُّواْتُوَلُّوْاyou turn
وُجُوهَكُمۡوُجُوْهَكُمْyour faces
قِبَلَtowards
ٱلۡمَشۡرِقِالْمَشْرِقِthe east
وَٱلۡمَغۡرِبِوَالْمَغْرِبِand the west
وَلَٰكِنَّوَلٰكِنَّ[and] but
ٱلۡبِرَّالْبِرَّthe righteous[ness]
مَنۡمَنْ(is he) who
ءَامَنَاٰمَنَbelieves
بِٱللَّهِبِاللّٰهِin Allah
وَٱلۡيَوۡمِوَالْيَوْمِand the Day
ٱلۡأٓخِرِالْاٰخِرِ[the] Last
وَٱلۡمَلَٰٓئِكَةِوَالْمَلٰ࢜ىِٕكَةِand the Angels
وَٱلۡكِتَٰبِوَالْكِتٰبِand the Book
وَٱلنَّبِيِّـۧنَوَالنَّبِيّٖنَۚand the Prophets
وَءَاتَىوَاٰتَيand gives
ٱلۡمَالَالْمَالَthe wealth
عَلَىٰعَلٰيin
حُبِّهِۦحُبِّهٖspite of his love (for it)
ذَوِي(to) those
ٱلۡقُرۡبَىٰالْقُرْبٰي(of) the near relatives
وَٱلۡيَتَٰمَىٰوَالْيَتٰمٰيand the orphans
وَٱلۡمَسَٰكِينَوَالْمَسٰكِيْنَand the needy
وَٱبۡنَوَابْنَand (of)
ٱلسَّبِيلِالسَّبِيْلِۙthe wayfarer
وَٱلسَّآئِلِينَوَالسَّا࢜ىِٕلِيْنَand those who ask
وَفِيand in
ٱلرِّقَابِالرِّقَابِۚfreeing the necks (slaves)
وَأَقَامَوَاَقَامَand (who) establish
ٱلصَّلَوٰةَالصَّلٰوةَthe prayer
وَءَاتَىوَاٰتَيand give
ٱلزَّكَوٰةَالزَّكٰوةَۚthe zakah
وَٱلۡمُوفُونَوَالْمُوْفُوْنَand those who fulfill
بِعَهۡدِهِمۡبِعَهْدِهِمْtheir covenant
إِذَااِذَاwhen
عَٰهَدُواْۖعٰهَدُوْاۚthey make it
وَٱلصَّٰبِرِينَوَالصّٰبِرِيْنَand those who are patient
فِيin
ٱلۡبَأۡسَآءِالْبَاْسَا࢜ءِ[the] suffering
وَٱلضَّرَّآءِوَالضَّرَّا࢜ءِand [the] hardship
وَحِينَوَحِيْنَand (the) time
ٱلۡبَأۡسِۗالْبَاْسِؕ(of) [the] stress
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
ٱلَّذِينَالَّذِيْنَ(are) the ones who
صَدَقُواْۖصَدَقُوْاؕare true
وَأُوْلَٰٓئِكَوَاُولٰ࢜ىِٕكَand those
هُمُ[they]
ٱلۡمُتَّقُونَالْمُتَّقُوْنَ(are) the righteous

Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

177 Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

The Law of Retribution 178–179

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُوْاbelieve
كُتِبَPrescribed
عَلَيۡكُمُعَلَيْكُمُfor you
ٱلۡقِصَاصُالْقِصَاصُ(is) the legal retribution
فِيin
ٱلۡقَتۡلَىۖالْقَتْلٰيؕ(the matter of) the murdered
ٱلۡحُرُّاَلْحُرُّthe freeman
بِٱلۡحُرِّبِالْحُرِّfor the freeman
وَٱلۡعَبۡدُوَالْعَبْدُand the slave
بِٱلۡعَبۡدِبِالْعَبْدِfor the slave
وَٱلۡأُنثَىٰوَالْاُنْثٰيand the female
بِٱلۡأُنثَىٰۚبِالْاُنْثٰيؕfor the female
فَمَنۡفَمَنْBut whoever
عُفِيَis pardoned
لَهُۥلَهٗ[for it]
مِنۡمِنْfrom
أَخِيهِاَخِيْهِhis brother
شَيۡءٞشَيْءٌanything
فَٱتِّبَاعُۢفَاتِّبَاعٌۢthen follows up
بِٱلۡمَعۡرُوفِبِالْمَعْرُوْفِwith suitable
وَأَدَآءٌوَاَدَا࢜ءٌ[and] payment
إِلَيۡهِاِلَيْهِto him
بِإِحۡسَٰنٖۗبِاِحْسَانٍؕwith kindness
ذَٰلِكَذٰلِكَThat (is)
تَخۡفِيفٞتَخْفِيْفٌa concession
مِّنمِّنْfrom
رَّبِّكُمۡرَّبِّكُمْyour Lord
وَرَحۡمَةٞۗوَرَحْمَةٌؕand mercy
فَمَنِThen whoever
ٱعۡتَدَىٰاعْتَدٰيtransgresses
بَعۡدَبَعْدَafter
ذَٰلِكَذٰلِكَthat
فَلَهُۥفَلَهٗthen for him
عَذَابٌ(is) a punishment
أَلِيمٞاَلِيْمٌpainful

O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother [i.e., the killer] anything, then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.

وَلَكُمۡوَلَكُمْAnd for you
فِيin
ٱلۡقِصَاصِالْقِصَاصِthe legal retribution
حَيَوٰةٞحَيٰوةٌ(is) life
يَٰٓأُوْلِييّٰٓاُولِيO men
ٱلۡأَلۡبَٰبِالْاَلْبَابِ(of) understanding
لَعَلَّكُمۡلَعَلَّكُمْSo that you may
تَتَّقُونَتَتَّقُوْنَ(become) righteous

And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.

178 O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother [i.e., the killer] anything, then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment. 179 And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.

Bequests Before Death 180–182

كُتِبَPrescribed
عَلَيۡكُمۡعَلَيْكُمْfor you
إِذَااِذَاwhen
حَضَرَapproaches
أَحَدَكُمُاَحَدَكُمُany of you
ٱلۡمَوۡتُالْمَوْتُ[the] death
إِناِنْif
تَرَكَhe leaves
خَيۡرًاخَيْرَاۚۖgood
ٱلۡوَصِيَّةُاࣙلْوَصِيَّةُ(making) the will
لِلۡوَٰلِدَيۡنِلِلْوَالِدَيْنِfor the parents
وَٱلۡأَقۡرَبِينَوَالْاَقْرَبِيْنَand the near relatives
بِٱلۡمَعۡرُوفِۖبِالْمَعْرُوْفِۚwith due fairness
حَقًّاa duty
عَلَىعَلَيon
ٱلۡمُتَّقِينَالْمُتَّقِيْنَthe righteous ones

Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.

فَمَنۢفَمَنْۢThen whoever
بَدَّلَهُۥبَدَّلَهٗchanges it
بَعۡدَبَعْدَafter what
مَا—
سَمِعَهُۥسَمِعَهٗhe (has) heard [it]
فَإِنَّمَآفَاِنَّمَا͏ٓso only
إِثۡمُهُۥاِثْمُهٗits sin
عَلَىعَلَي(would be) on
ٱلَّذِينَالَّذِيْنَthose who
يُبَدِّلُونَهُۥٓۚيُبَدِّلُوْنَهٗؕalter it
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
سَمِيعٌسَمِيْعٌ(is) All-Hearing
عَلِيمٞعَلِيْمٌAll-Knowing

Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.

فَمَنۡفَمَنْBut whoever
خَافَfears
مِنمِنْfrom
مُّوصٖمُّوْصٍ(the) testator
جَنَفًا(any) error
أَوۡاَوْor
إِثۡمٗااِثْمًاsin
فَأَصۡلَحَفَاَصْلَحَthen reconciles
بَيۡنَهُمۡبَيْنَهُمْbetween them
فَلَآفَلَا͏ٓthen (there is) no
إِثۡمَاِثْمَsin
عَلَيۡهِۚعَلَيْهِؕon him
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٞرَّحِيْمٌAll-Merciful

But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

180 Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous. 181 Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing. 182 But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

Ruku 23 of 40 · 6 Ayahs

Fasting in Ramadan 183–185

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُوْاbelieve
كُتِبَIs prescribed
عَلَيۡكُمُعَلَيْكُمُfor you
ٱلصِّيَامُالصِّيَامُ[the] fasting
كَمَاas
كُتِبَwas prescribed
عَلَىعَلَيto
ٱلَّذِينَالَّذِيْنَthose
مِنمِنْfrom
قَبۡلِكُمۡقَبْلِكُمْbefore you
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَتَّقُونَتَتَّقُوْنَ(become) righteous

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

أَيَّامٗااَيَّامًا(Fasting for) days
مَّعۡدُودَٰتٖۚمَّعْدُوْدٰتٍؕnumbered
فَمَنفَمَنْSo whoever
كَانَis
مِنكُممِنْكُمْamong you
مَّرِيضًامَّرِيْضًاsick
أَوۡاَوْor
عَلَىٰعَلٰيon
سَفَرٖسَفَرٍa journey
فَعِدَّةٞفَعِدَّةٌthen a prescribed number
مِّنۡمِّنْof
أَيَّامٍاَيَّامٍdays
أُخَرَۚاُخَرَؕother
وَعَلَىوَعَلَيAnd on
ٱلَّذِينَالَّذِيْنَthose who
يُطِيقُونَهُۥيُطِيْقُوْنَهٗcan afford it
فِدۡيَةٞفِدْيَةٌa ransom
طَعَامُ(of) feeding
مِسۡكِينٖۖمِسْكِيْنٍؕa poor
فَمَنفَمَنْAnd whoever
تَطَوَّعَvolunteers
خَيۡرٗاخَيْرًاgood
فَهُوَthen it
خَيۡرٞخَيْرٌ(is) better
لَّهُۥۚلَّهٗؕfor him
وَأَنوَاَنْAnd to
تَصُومُواْتَصُوْمُوْاfast
خَيۡرٞخَيْرٌ(is) better
لَّكُمۡلَّكُمْfor you
إِناِنْif
كُنتُمۡكُنْتُمْyou
تَعۡلَمُونَتَعْلَمُوْنَknow

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.

شَهۡرُشَهْرُMonth
رَمَضَانَ(of) Ramadhaan
ٱلَّذِيٓالَّذِيْٓ(is) that
أُنزِلَاُنْزِلَwas revealed
فِيهِفِيْهِtherein
ٱلۡقُرۡءَانُالْقُرْاٰنُthe Quran
هُدٗىهُدًيa Guidance
لِّلنَّاسِfor mankind
وَبَيِّنَٰتٖوَبَيِّنٰتٍand clear proofs
مِّنَof
ٱلۡهُدَىٰالْهُدٰي[the] Guidance
وَٱلۡفُرۡقَانِۚوَالْفُرْقَانِۚand the Criterion
فَمَنفَمَنْSo whoever
شَهِدَwitnesses
مِنكُمُمِنْكُمُamong you
ٱلشَّهۡرَالشَّهْرَthe month
فَلۡيَصُمۡهُۖفَلْيَصُمْهُؕthen he should fast in it
وَمَنوَمَنْand whoever
كَانَis
مَرِيضًامَرِيْضًاsick
أَوۡاَوْor
عَلَىٰعَلٰيon
سَفَرٖسَفَرٍa journey
فَعِدَّةٞفَعِدَّةٌthen prescribed number (should be made up)
مِّنۡمِّنْfrom
أَيَّامٍاَيَّامٍdays
أُخَرَۗاُخَرَؕother
يُرِيدُيُرِيْدُIntends
ٱللَّهُاللّٰهُAllah
بِكُمُfor you
ٱلۡيُسۡرَالْيُسْرَ[the] ease
وَلَاand not
يُرِيدُيُرِيْدُintends
بِكُمُfor you
ٱلۡعُسۡرَالْعُسْرَؗ[the] hardship
وَلِتُكۡمِلُواْوَلِتُكْمِلُواso that you complete
ٱلۡعِدَّةَالْعِدَّةَthe prescribed period
وَلِتُكَبِّرُواْوَلِتُكَبِّرُواand that you magnify
ٱللَّهَاللّٰهَAllah
عَلَىٰعَلٰيfor
مَا[what]
هَدَىٰكُمۡهَدٰىكُمْHe guided you
وَلَعَلَّكُمۡوَلَعَلَّكُمْso that you may
تَشۡكُرُونَتَشْكُرُوْنَ(be) grateful

The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.

183 O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous - 184 [Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew. 185 The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.

Allah's Closeness to Those Who Pray 186

وَإِذَاوَاِذَاAnd when
سَأَلَكَسَاَلَكَask you
عِبَادِيعِبَادِيْMy servants
عَنِّيعَنِّيْabout Me
فَإِنِّيفَاِنِّيْthen indeed I am
قَرِيبٌۖقَرِيْبٌؕnear
أُجِيبُاُجِيْبُI respond
دَعۡوَةَدَعْوَةَ(to the) invocation
ٱلدَّاعِالدَّاعِ(of) the supplicant
إِذَااِذَاwhen
دَعَانِۖدَعَانِۙhe calls Me
فَلۡيَسۡتَجِيبُواْفَلْيَسْتَجِيْبُوْاSo let them respond
لِيلِيْto Me
وَلۡيُؤۡمِنُواْوَلْيُو͏ٔ͏ْمِنُوْاand let them believe
بِيبِيْin Me
لَعَلَّهُمۡلَعَلَّهُمْso that they may
يَرۡشُدُونَيَرْشُدُوْنَ(be) led aright

And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

186 And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

Rules of the Fast 187

أُحِلَّاُحِلَّPermitted
لَكُمۡلَكُمْfor you
لَيۡلَةَلَيْلَةَ(in the) nights
ٱلصِّيَامِالصِّيَامِ(of) fasting
ٱلرَّفَثُالرَّفَثُ(is) the approach
إِلَىٰاِلٰيto
نِسَآئِكُمۡۚنِسَا࢜ىِٕكُمْؕyour wives
هُنَّThey
لِبَاسٞلِبَاسٌ(are) garments
لَّكُمۡلَّكُمْfor you
وَأَنتُمۡوَاَنْتُمْand you
لِبَاسٞلِبَاسٌ(are) garments
لَّهُنَّۗلَّهُنَّؕfor them
عَلِمَKnows
ٱللَّهُاللّٰهُAllah
أَنَّكُمۡاَنَّكُمْthat you
كُنتُمۡكُنْتُمْused to
تَخۡتَانُونَتَخْتَانُوْنَdeceive
أَنفُسَكُمۡاَنْفُسَكُمْyourselves
فَتَابَso He turned
عَلَيۡكُمۡعَلَيْكُمْtowards you
وَعَفَاand He forgave
عَنكُمۡۖعَنْكُمْۚ[on] you
فَٱلۡـَٰٔنَفَالْـٰٔنَSo now
بَٰشِرُوهُنَّبَاشِرُوْهُنَّhave relations with them
وَٱبۡتَغُواْوَابْتَغُوْاand seek
مَاwhat
كَتَبَhas ordained
ٱللَّهُاللّٰهُAllah
لَكُمۡۚلَكُمْࣕfor you
وَكُلُواْوَكُلُوْاAnd eat
وَٱشۡرَبُواْوَاشْرَبُوْاand drink
حَتَّىٰحَتّٰيuntil
يَتَبَيَّنَbecomes distinct
لَكُمُto you
ٱلۡخَيۡطُالْخَيْطُthe thread
ٱلۡأَبۡيَضُالْاَبْيَضُ[the] white
مِنَfrom
ٱلۡخَيۡطِالْخَيْطِthe thread
ٱلۡأَسۡوَدِالْاَسْوَدِ[the] black
مِنَof
ٱلۡفَجۡرِۖالْفَجْرِࣕ[the] dawn
ثُمَّThen
أَتِمُّواْاَتِمُّواcomplete
ٱلصِّيَامَالصِّيَامَthe fast
إِلَىاِلَيtill
ٱلَّيۡلِۚالَّيْلِۚthe night
وَلَاAnd (do) not
تُبَٰشِرُوهُنَّتُبَاشِرُوْهُنَّhave relations with them
وَأَنتُمۡوَاَنْتُمْwhile you
عَٰكِفُونَعٰكِفُوْنَۙ(are) secluded
فِيin
ٱلۡمَسَٰجِدِۗالْمَسٰجِدِؕthe masajid
تِلۡكَتِلْكَThese
حُدُودُحُدُوْدُ(are the) limits
ٱللَّهِاللّٰهِ(set by) Allah
فَلَاso (do) not
تَقۡرَبُوهَاۗتَقْرَبُوْهَاؕapproach them
كَذَٰلِكَكَذٰلِكَThus
يُبَيِّنُmakes clear
ٱللَّهُاللّٰهُAllah
ءَايَٰتِهِۦاٰيٰتِهٖHis verses
لِلنَّاسِfor [the] people
لَعَلَّهُمۡلَعَلَّهُمْso that they may
يَتَّقُونَيَتَّقُوْنَ(become) righteous

It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allāh knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.

187 It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allāh knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.

Bribery and Unlawful Wealth 188

وَلَاAnd (do) not
تَأۡكُلُوٓاْتَاْكُلُوْٓاeat
أَمۡوَٰلَكُماَمْوَالَكُمْyour properties
بَيۡنَكُمبَيْنَكُمْamong yourselves
بِٱلۡبَٰطِلِبِالْبَاطِلِwrongfully
وَتُدۡلُواْوَتُدْلُوْاand present
بِهَآبِهَا͏ٓ[with] it
إِلَىاِلَيto
ٱلۡحُكَّامِالْحُكَّامِthe authorities
لِتَأۡكُلُواْلِتَاْكُلُوْاso that you may eat
فَرِيقٗافَرِيْقًاa portion
مِّنۡمِّنْfrom
أَمۡوَٰلِاَمْوَالِ(the) wealth
ٱلنَّاسِالنَّاسِ(of) the people
بِٱلۡإِثۡمِبِالْاِثْمِsinfully
وَأَنتُمۡوَاَنْتُمْwhile you
تَعۡلَمُونَتَعْلَمُوْنَknow

And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

188 And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

¾ Hizb 3
Ruku 24 of 40 · 8 Ayahs

The Purpose of the New Moons 189

يَسۡـَٔلُونَكَيَسْـَٔلُوْنَكَThey ask you
عَنِabout
ٱلۡأَهِلَّةِۖالْاَهِلَّةِؕthe new moons
قُلۡقُلْSay
هِيَThey
مَوَٰقِيتُمَوَاقِيْتُ(are) indicators of periods
لِلنَّاسِfor the people
وَٱلۡحَجِّۗوَالْحَجِّؕand (for) the Hajj
وَلَيۡسَوَلَيْسَAnd it is not
ٱلۡبِرُّالْبِرُّ[the] righteousness
بِأَنبِاَنْthat
تَأۡتُواْتَاْتُواyou come
ٱلۡبُيُوتَالْبُيُوْتَ(to) the houses
مِنمِنْfrom
ظُهُورِهَاظُهُوْرِهَاtheir backs
وَلَٰكِنَّوَلٰكِنَّ[and] but
ٱلۡبِرَّالْبِرَّ[the] righteous
مَنِ(is one) who
ٱتَّقَىٰۗاتَّقٰيۚfears (Allah)
وَأۡتُواْوَاْتُواAnd come
ٱلۡبُيُوتَالْبُيُوْتَ(to) the houses
مِنۡمِنْfrom
أَبۡوَٰبِهَاۚاَبْوَابِهَاࣕtheir doors
وَٱتَّقُواْوَاتَّقُواAnd fear
ٱللَّهَاللّٰهَAllah
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تُفۡلِحُونَتُفْلِحُوْنَ(be) successful

They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.

189 They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.

Rules and Limits of Warfare 190–195

وَقَٰتِلُواْوَقَاتِلُوْاAnd fight
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
ٱلَّذِينَالَّذِيْنَthose who
يُقَٰتِلُونَكُمۡيُقَاتِلُوْنَكُمْfight you
وَلَاand (do) not
تَعۡتَدُوٓاْۚتَعْتَدُوْاؕtransgress
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
لَا(does) not
يُحِبُّlike
ٱلۡمُعۡتَدِينَالْمُعْتَدِيْنَthe transgressors

Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.

وَٱقۡتُلُوهُمۡوَاقْتُلُوْهُمْAnd kill them
حَيۡثُحَيْثُwherever
ثَقِفۡتُمُوهُمۡثَقِفْتُمُوْهُمْyou find them
وَأَخۡرِجُوهُموَاَخْرِجُوْهُمْand drive them out
مِّنۡمِّنْfrom
حَيۡثُحَيْثُwherever
أَخۡرَجُوكُمۡۚاَخْرَجُوْكُمْthey drove you out
وَٱلۡفِتۡنَةُوَالْفِتْنَةُand [the] oppression
أَشَدُّاَشَدُّ(is) worse
مِنَthan
ٱلۡقَتۡلِۚالْقَتْلِۚ[the] killing
وَلَاAnd (do) not
تُقَٰتِلُوهُمۡتُقٰتِلُوْهُمْfight them
عِندَعِنْدَnear
ٱلۡمَسۡجِدِالْمَسْجِدِAl-Masjid
ٱلۡحَرَامِالْحَرَامِAl-Haraam
حَتَّىٰحَتّٰيuntil
يُقَٰتِلُوكُمۡيُقٰتِلُوْكُمْthey fight you
فِيهِۖفِيْهِۚin it
فَإِنفَاِنْThen if
قَٰتَلُوكُمۡقٰتَلُوْكُمْthey fight you
فَٱقۡتُلُوهُمۡۗفَاقْتُلُوْهُمْؕthen kill them
كَذَٰلِكَكَذٰلِكَSuch
جَزَآءُجَزَا࢜ءُ(is the) reward
ٱلۡكَٰفِرِينَالْكٰفِرِيْنَ(of) the disbelievers

And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.

فَإِنِفَاِنِThen if
ٱنتَهَوۡاْانْتَهَوْاthey cease
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٞرَّحِيْمٌMost Merciful

And if they cease, then indeed, Allāh is Forgiving and Merciful.

وَقَٰتِلُوهُمۡوَقٰتِلُوْهُمْAnd fight (against) them
حَتَّىٰحَتّٰيuntil
لَاnot
تَكُونَتَكُوْنَ(there) is
فِتۡنَةٞفِتْنَةٌoppression
وَيَكُونَوَّيَكُوْنَand becomes
ٱلدِّينُالدِّيْنُthe religion
لِلَّهِۖلِلّٰهِؕfor Allah
فَإِنِفَاِنِThen if
ٱنتَهَوۡاْانْتَهَوْاthey cease
فَلَاthen (let there be) no
عُدۡوَٰنَعُدْوَانَhostility
إِلَّااِلَّاexcept
عَلَىعَلَيagainst
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe oppressors

Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.

ٱلشَّهۡرُاَلشَّهْرُThe month
ٱلۡحَرَامُالْحَرَامُ[the] sacred
بِٱلشَّهۡرِبِالشَّهْرِ(is) for the month
ٱلۡحَرَامِالْحَرَامِ[the] sacred
وَٱلۡحُرُمَٰتُوَالْحُرُمٰتُand for all the violations
قِصَاصٞۚقِصَاصٌؕ(is) legal retribution
فَمَنِThen whoever
ٱعۡتَدَىٰاعْتَدٰيtransgressed
عَلَيۡكُمۡعَلَيْكُمْupon you
فَٱعۡتَدُواْفَاعْتَدُوْاthen you transgress
عَلَيۡهِعَلَيْهِon him
بِمِثۡلِبِمِثْلِin (the) same manner
مَا(as)
ٱعۡتَدَىٰاعْتَدٰيhe transgressed
عَلَيۡكُمۡۚعَلَيْكُمْࣕupon you
وَٱتَّقُواْوَاتَّقُواAnd fear
ٱللَّهَاللّٰهَAllah
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
مَعَ(is) with
ٱلۡمُتَّقِينَالْمُتَّقِيْنَthose who fear (Him)

[Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.

وَأَنفِقُواْوَاَنْفِقُوْاAnd spend
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
وَلَاand (do) not
تُلۡقُواْتُلْقُوْاthrow (yourselves)
بِأَيۡدِيكُمۡبِاَيْدِيْكُمْ[with your hands]
إِلَىاِلَيinto
ٱلتَّهۡلُكَةِالتَّهْلُكَةِۚۖۛ[the] destruction
وَأَحۡسِنُوٓاْۚوَاَحْسِنُوْاۚۛAnd do good
إِنَّاِنَّindeed
ٱللَّهَاللّٰهَAllah
يُحِبُّloves
ٱلۡمُحۡسِنِينَالْمُحْسِنِيْنَthe good-doers

And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.

190 Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors. 191 And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. 192 And if they cease, then indeed, Allāh is Forgiving and Merciful. 193 Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors. 194 [Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him. 195 And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.

Hajj and Umrah 196

وَأَتِمُّواْوَاَتِمُّواAnd complete
ٱلۡحَجَّالْحَجَّthe Hajj
وَٱلۡعُمۡرَةَوَالْعُمْرَةَand the Umrah
لِلَّهِۚلِلّٰهِؕfor Allah
فَإِنۡفَاِنْAnd if
أُحۡصِرۡتُمۡاُحْصِرْتُمْyou are held back
فَمَاthen (offer) whatever
ٱسۡتَيۡسَرَاسْتَيْسَرَ(can be) obtained with ease
مِنَof
ٱلۡهَدۡيِۖالْهَدْيِۚthe sacrificial animal
وَلَاAnd (do) not
تَحۡلِقُواْتَحْلِقُوْاshave
رُءُوسَكُمۡرُءُوْسَكُمْyour heads
حَتَّىٰحَتّٰيuntil
يَبۡلُغَيَبْلُغَreaches
ٱلۡهَدۡيُالْهَدْيُthe sacrificial animal
مَحِلَّهُۥۚمَحِلَّهٗؕ(to) its destination
فَمَنفَمَنْThen whoever
كَانَis
مِنكُممِنْكُمْamong you
مَّرِيضًامَّرِيْضًاill
أَوۡاَوْor
بِهِۦٓبِهٖٓhe (has)
أَذٗىاَذًيan ailment
مِّنمِّنْof
رَّأۡسِهِۦرَّاْسِهٖhis head
فَفِدۡيَةٞفَفِدْيَةٌthen a ransom
مِّنمِّنْof
صِيَامٍfasting
أَوۡاَوْor
صَدَقَةٍcharity
أَوۡاَوْor
نُسُكٖۚنُسُكٍۚsacrifice
فَإِذَآفَاِذَا͏ٓThen when
أَمِنتُمۡاَمِنْتُمْࣟyou are secure
فَمَنفَمَنْthen whoever
تَمَتَّعَtook advantage
بِٱلۡعُمۡرَةِبِالْعُمْرَةِof the Umrah
إِلَىاِلَيfollowed
ٱلۡحَجِّالْحَجِّ(by) the Hajj
فَمَاthen (offer) whatever
ٱسۡتَيۡسَرَاسْتَيْسَرَ(can be) obtained with ease
مِنَof
ٱلۡهَدۡيِۚالْهَدْيِۚthe sacrificial animal
فَمَنفَمَنْBut whoever
لَّمۡلَّمْ(can) not
يَجِدۡيَجِدْfind
فَصِيَامُthen a fast
ثَلَٰثَةِثَلٰثَةِ(of) three
أَيَّامٖاَيَّامٍdays
فِيduring
ٱلۡحَجِّالْحَجِّthe Hajj
وَسَبۡعَةٍوَسَبْعَةٍand seven (days)
إِذَااِذَاwhen
رَجَعۡتُمۡۗرَجَعْتُمْؕyou return
تِلۡكَتِلْكَThis
عَشَرَةٞعَشَرَةٌ(is) ten (days)
كَامِلَةٞۗكَامِلَةٌؕin all
ذَٰلِكَذٰلِكَThat
لِمَنلِمَنْ(is) for (the one) whose
لَّمۡلَّمْnot
يَكُنۡيَكُنْis
أَهۡلُهُۥاَهْلُهٗhis family
حَاضِرِيpresent
ٱلۡمَسۡجِدِالْمَسْجِدِ(near) Al-Masjid
ٱلۡحَرَامِۚالْحَرَامِؕAl-Haraam
وَٱتَّقُواْوَاتَّقُواAnd fear
ٱللَّهَاللّٰهَAllah
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
شَدِيدُشَدِيْدُ(is) severe
ٱلۡعِقَابِالْعِقَابِ(in) retribution

And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

196 And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

Ruku 25 of 40 · 14 Ayahs

Conduct During Hajj 197–199

ٱلۡحَجُّاَلْحَجُّ(For) the Hajj
أَشۡهُرٞاَشْهُرٌ(are) months
مَّعۡلُومَٰتٞۚمَّعْلُوْمٰتٌۚwell known
فَمَنفَمَنْthen whoever
فَرَضَundertakes
فِيهِنَّفِيْهِنَّtherein
ٱلۡحَجَّالْحَجَّthe Hajj
فَلَاthen no
رَفَثَsexual relations
وَلَاand no
فُسُوقَفُسُوْقَۙwickedness
وَلَاand no
جِدَالَquarrelling
فِيduring
ٱلۡحَجِّۗالْحَجِّؕthe Hajj
وَمَاAnd whatever
تَفۡعَلُواْتَفْعَلُوْاyou do
مِنۡمِنْof
خَيۡرٖخَيْرٍgood
يَعۡلَمۡهُيَّعْلَمْهُknows it
ٱللَّهُۗاللّٰهُؕؔAllah
وَتَزَوَّدُواْوَتَزَوَّدُوْاAnd take provision
فَإِنَّفَاِنَّ(but) indeed
خَيۡرَخَيْرَ(the) best
ٱلزَّادِالزَّادِprovision
ٱلتَّقۡوَىٰۖالتَّقْوٰيؗ(is) righteousness
وَٱتَّقُونِوَاتَّقُوْنِAnd fear Me
يَٰٓأُوْلِييٰٓاُولِيO men
ٱلۡأَلۡبَٰبِالْاَلْبَابِ(of) understanding

Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.

لَيۡسَلَيْسَNot is
عَلَيۡكُمۡعَلَيْكُمْon you
جُنَاحٌany sin
أَناَنْthat
تَبۡتَغُواْتَبْتَغُوْاyou seek
فَضۡلٗافَضْلًاbounty
مِّنمِّنْfrom
رَّبِّكُمۡۚرَّبِّكُمْؕyour Lord
فَإِذَآفَاِذَا͏ٓAnd when
أَفَضۡتُماَفَضْتُمْyou depart
مِّنۡمِّنْfrom
عَرَفَٰتٖعَرَفٰتٍ(Mount) Arafat
فَٱذۡكُرُواْفَاذْكُرُواthen remember
ٱللَّهَاللّٰهَAllah
عِندَعِنْدَnear
ٱلۡمَشۡعَرِالْمَشْعَرِthe Monument
ٱلۡحَرَامِۖالْحَرَامِࣕ[the] Sacred
وَٱذۡكُرُوهُوَاذْكُرُوْهُAnd remember Him
كَمَاas
هَدَىٰكُمۡهَدٰىكُمْۚHe (has) guided you
وَإِنوَاِنْ[and] though
كُنتُمكُنْتُمْyou were
مِّنمِّنْ[from]
قَبۡلِهِۦقَبْلِهٖbefore [it]
لَمِنَsurely among
ٱلضَّآلِّينَالضَّا࢜لِّيْنَthose who went astray

There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray.

ثُمَّThen
أَفِيضُواْاَفِيْضُوْاdepart
مِنۡمِنْfrom
حَيۡثُحَيْثُwherever
أَفَاضَاَفَاضَdepart
ٱلنَّاسُالنَّاسُthe people
وَٱسۡتَغۡفِرُواْوَاسْتَغْفِرُواand ask forgiveness
ٱللَّهَۚاللّٰهَؕ(of) Allah
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٞرَّحِيْمٌMost Merciful

Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

197 Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding. 198 There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray. 199 Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

Remembrance After Hajj and Balanced Prayer 200–203

فَإِذَافَاِذَاThen when
قَضَيۡتُمقَضَيْتُمْyou complete[d]
مَّنَٰسِكَكُمۡمَّنَاسِكَكُمْyour acts of worship
فَٱذۡكُرُواْفَاذْكُرُواthen remember
ٱللَّهَاللّٰهَAllah
كَذِكۡرِكُمۡكَذِكْرِكُمْas you remember
ءَابَآءَكُمۡاٰبَا࢜ءَكُمْyour forefathers
أَوۡاَوْor
أَشَدَّاَشَدَّ(with) greater
ذِكۡرٗاۗذِكْرًاؕremembrance
فَمِنَAnd from
ٱلنَّاسِالنَّاسِthe people
مَنمَنْwho
يَقُولُيَّقُوْلُsay
رَبَّنَآرَبَّنَا͏ٓOur Lord
ءَاتِنَااٰتِنَاGrant us
فِيin
ٱلدُّنۡيَاالدُّنْيَاthe world
وَمَاAnd not
لَهُۥلَهٗfor him
فِيin
ٱلۡأٓخِرَةِالْاٰخِرَةِthe Hereafter
مِنۡمِنْ[of]
خَلَٰقٖخَلَاقٍany share

And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.

وَمِنۡهُموَمِنْهُمْAnd from those
مَّنمَّنْwho
يَقُولُيَّقُوْلُsay
رَبَّنَآرَبَّنَا͏ٓOur Lord
ءَاتِنَااٰتِنَاGrant us
فِيin
ٱلدُّنۡيَاالدُّنْيَاthe world
حَسَنَةٗحَسَنَةًgood
وَفِيوَّفِيand in
ٱلۡأٓخِرَةِالْاٰخِرَةِthe Hereafter
حَسَنَةٗحَسَنَةًgood
وَقِنَاوَّقِنَاand save us
عَذَابَ(from the) punishment
ٱلنَّارِالنَّارِ(of) the Fire

But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
لَهُمۡلَهُمْfor them
نَصِيبٞنَصِيْبٌ(is) a share
مِّمَّاof what
كَسَبُواْۚكَسَبُوْاؕthey earned
وَٱللَّهُوَاللّٰهُand Allah
سَرِيعُسَرِيْعُ(is) swift
ٱلۡحِسَابِالْحِسَابِ(in taking) account

Those will have a share of what they have earned, and Allāh is swift in account.

Hizb 4

وَٱذۡكُرُواْوَاذْكُرُواAnd remember
ٱللَّهَاللّٰهَAllah
فِيٓفِيْٓduring
أَيَّامٖاَيَّامٍdays
مَّعۡدُودَٰتٖۚمَّعْدُوْدٰتٍؕnumbered
فَمَنفَمَنْThen (he) who
تَعَجَّلَhurries
فِيفِيْin
يَوۡمَيۡنِيَوْمَيْنِtwo days
فَلَآفَلَا͏ٓthen no
إِثۡمَاِثْمَsin
عَلَيۡهِعَلَيْهِۚupon him
وَمَنوَمَنْand whoever
تَأَخَّرَتَاَخَّرَdelays
فَلَآفَلَا͏ٓthen no
إِثۡمَاِثْمَsin
عَلَيۡهِۖعَلَيْهِۙupon him
لِمَنِfor (the one) who
ٱتَّقَىٰۗاتَّقٰيؕfears
وَٱتَّقُواْوَاتَّقُواAnd fear
ٱللَّهَاللّٰهَAllah
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّكُمۡاَنَّكُمْthat you
إِلَيۡهِاِلَيْهِunto Him
تُحۡشَرُونَتُحْشَرُوْنَwill be gathered

And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.

200 And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share. 201 But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire." 202 Those will have a share of what they have earned, and Allāh is swift in account. 203 And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.

The Corrupt Talker and the Self-Sacrificer 204–207

وَمِنَAnd of
ٱلنَّاسِالنَّاسِthe people
مَنمَنْ(is the one) who
يُعۡجِبُكَيُّعْجِبُكَpleases you
قَوۡلُهُۥقَوْلُهٗ(with) his speech
فِيin
ٱلۡحَيَوٰةِالْحَيٰوةِthe life
ٱلدُّنۡيَاالدُّنْيَا(of) the world
وَيُشۡهِدُوَيُشْهِدُand he calls to witness
ٱللَّهَاللّٰهَAllah
عَلَىٰعَلٰيon
مَاwhat
فِيفِيْ(is) in
قَلۡبِهِۦقَلْبِهٖۙhis heart
وَهُوَand he
أَلَدُّاَلَدُّ(is) the most quarrelsome
ٱلۡخِصَامِالْخِصَامِ(of) opponents

And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.

وَإِذَاوَاِذَاAnd when
تَوَلَّىٰتَوَلّٰيhe turns away
سَعَىٰسَعٰيhe strives
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
لِيُفۡسِدَلِيُفْسِدَto spread corruption
فِيهَافِيْهَا[in it]
وَيُهۡلِكَوَيُهْلِكَand destroys
ٱلۡحَرۡثَالْحَرْثَthe crops
وَٱلنَّسۡلَۚوَالنَّسْلَؕand progeny
وَٱللَّهُوَاللّٰهُAnd Allah
لَا(does) not
يُحِبُّlove
ٱلۡفَسَادَالْفَسَادَ[the] corruption

And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.

وَإِذَاوَاِذَاAnd when
قِيلَقِيْلَit is said
لَهُto him
ٱتَّقِاتَّقِFear
ٱللَّهَاللّٰهَAllah
أَخَذَتۡهُاَخَذَتْهُtakes him
ٱلۡعِزَّةُالْعِزَّةُ(his) pride
بِٱلۡإِثۡمِۚبِالْاِثْمِto [the] sins
فَحَسۡبُهُۥفَحَسْبُهٗThen enough for him
جَهَنَّمُۖجَهَنَّمُؕ(is) Hell
وَلَبِئۡسَوَلَبِي͏ٔ͏ْسَ[and] surely an evil
ٱلۡمِهَادُالْمِهَادُ[the] resting-place

And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.

وَمِنَAnd of
ٱلنَّاسِالنَّاسِthe people
مَنمَنْ(is the one) who
يَشۡرِييَّشْرِيْsells
نَفۡسَهُنَفْسَهُhis own self
ٱبۡتِغَآءَابْتِغَا࢜ءَseeking
مَرۡضَاتِمَرْضَاتِpleasure
ٱللَّهِۚاللّٰهِؕ(of) Allah
وَٱللَّهُوَاللّٰهُAnd Allah
رَءُوفُۢرَءُوْفٌۢ(is) full of Kindness
بِٱلۡعِبَادِبِالْعِبَادِto His servants

And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.

204 And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents. 205 And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption. 206 And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place. 207 And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.

Wholehearted Submission to Allah 208–210

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُواbelieve
ٱدۡخُلُواْادْخُلُوْاEnter
فِيin
ٱلسِّلۡمِالسِّلْمِIslam
كَآفَّةٗكَا࢜فَّةًࣕcompletely
وَلَاand (do) not
تَتَّبِعُواْتَتَّبِعُوْاfollow
خُطُوَٰتِخُطُوٰتِfootsteps
ٱلشَّيۡطَٰنِۚالشَّيْطٰنِؕ(of) the Shaitaan
إِنَّهُۥاِنَّهٗIndeed, he
لَكُمۡلَكُمْ(is) for you
عَدُوّٞعَدُوٌّan enemy
مُّبِينٞمُّبِيْنٌopen

O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

فَإِنفَاِنْThen if
زَلَلۡتُمزَلَلْتُمْyou slip
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
مَا[what]
جَآءَتۡكُمُجَا࢜ءَتْكُمُcame to you
ٱلۡبَيِّنَٰتُالْبَيِّنٰتُ(from) the clear proofs
فَٱعۡلَمُوٓاْفَاعْلَمُوْٓاthen know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
عَزِيزٌعَزِيْزٌ(is) All-Mighty
حَكِيمٌحَكِيْمٌAll-Wise

But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.

هَلۡهَلْAre
يَنظُرُونَيَنْظُرُوْنَthey waiting
إِلَّآاِلَّا͏ٓ[except]
أَناَنْthat
يَأۡتِيَهُمُيَّاْتِيَهُمُcomes to them
ٱللَّهُاللّٰهُAllah
فِيفِيْin
ظُلَلٖظُلَلٍ(the) shadows
مِّنَof
ٱلۡغَمَامِالْغَمَامِ[the] clouds
وَٱلۡمَلَٰٓئِكَةُوَالْمَلٰ࢜ىِٕكَةُand the Angels
وَقُضِيَand is decreed
ٱلۡأَمۡرُۚالْاَمْرُؕthe matter
وَإِلَىوَاِلَيAnd to
ٱللَّهِاللّٰهِAllah
تُرۡجَعُتُرْجَعُreturn
ٱلۡأُمُورُالْاُمُوْرُ(all) the matters

Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.

208 O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. 209 But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise. 210 Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.

Ruku 26 of 40 · 6 Ayahs

Disbelievers' Scorn for the Believers 211–212

سَلۡسَلْAsk
بَنِيٓبَنِيْٓ(the) Children
إِسۡرَٰٓءِيلَاِسْرَا࢜ءِيْلَ(of) Israel
كَمۡكَمْhow many
ءَاتَيۡنَٰهُماٰتَيْنٰهُمْWe gave them
مِّنۡمِّنْof
ءَايَةِۭاٰيَةٍۭ(the) Sign(s)
بَيِّنَةٖۗبَيِّنَةٍؕclear
وَمَنوَمَنْAnd whoever
يُبَدِّلۡيُّبَدِّلْchanges
نِعۡمَةَنِعْمَةَFavor
ٱللَّهِاللّٰهِ(of) Allah
مِنۢمِنْۢfrom
بَعۡدِبَعْدِafter
مَا[what]
جَآءَتۡهُجَا࢜ءَتْهُit (has) come to him
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
شَدِيدُشَدِيْدُ(is) severe
ٱلۡعِقَابِالْعِقَابِin [the] chastising

Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.

زُيِّنَBeautified
لِلَّذِينَلِلَّذِيْنَfor those who
كَفَرُواْكَفَرُواdisbelieve[d]
ٱلۡحَيَوٰةُالْحَيٰوةُ(is) the life
ٱلدُّنۡيَاالدُّنْيَا(of) the world
وَيَسۡخَرُونَوَيَسْخَرُوْنَand they ridicule
مِنَ[of]
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْۘاٰمَنُوْاۘbelieve[d]
وَٱلَّذِينَوَالَّذِيْنَAnd those who
ٱتَّقَوۡاْاتَّقَوْاfear (Allah)
فَوۡقَهُمۡفَوْقَهُمْ(they will be) above them
يَوۡمَيَوْمَ(on the) Day
ٱلۡقِيَٰمَةِۗالْقِيٰمَةِؕ(of) Resurrection
وَٱللَّهُوَاللّٰهُAnd Allah
يَرۡزُقُيَرْزُقُprovides
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
بِغَيۡرِبِغَيْرِwithout
حِسَابٖحِسَابٍmeasure

Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.

211 Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty. 212 Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.

Prophets, Division, and the Trials of Faith 213–214

كَانَWas
ٱلنَّاسُالنَّاسُmankind
أُمَّةٗاُمَّةًa community
وَٰحِدَةٗوَّاحِدَةًࣞsingle
فَبَعَثَthen raised up
ٱللَّهُاللّٰهُAllah
ٱلنَّبِيِّـۧنَالنَّبِيّٖنَ[the] Prophets
مُبَشِّرِينَمُبَشِّرِيْنَ(as) bearers of glad tidings
وَمُنذِرِينَوَمُنْذِرِيْنَࣕand (as) warners
وَأَنزَلَوَاَنْزَلَand sent down
مَعَهُمُwith them
ٱلۡكِتَٰبَالْكِتٰبَthe Book
بِٱلۡحَقِّبِالْحَقِّin [the] truth
لِيَحۡكُمَلِيَحْكُمَto judge
بَيۡنَبَيْنَbetween
ٱلنَّاسِالنَّاسِ[the] people
فِيمَافِيْمَاin what
ٱخۡتَلَفُواْاخْتَلَفُوْاthey differed
فِيهِۚفِيْهِؕ[in it]
وَمَاAnd (did) not
ٱخۡتَلَفَاخْتَلَفَdiffer[ed]
فِيهِفِيْهِin it
إِلَّااِلَّاexcept
ٱلَّذِينَالَّذِيْنَthose who
أُوتُوهُاُوْتُوْهُwere given it
مِنۢمِنْۢfrom
بَعۡدِبَعْدِafter
مَا[what]
جَآءَتۡهُمُجَا࢜ءَتْهُمُcame to them
ٱلۡبَيِّنَٰتُالْبَيِّنٰتُthe clear proofs
بَغۡيَۢابَغْيًاۢ(out of) jealousy
بَيۡنَهُمۡۖبَيْنَهُمْۚamong themselves
فَهَدَىفَهَدَيAnd guided
ٱللَّهُاللّٰهُAllah
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieve[d]
لِمَاregarding what
ٱخۡتَلَفُواْاخْتَلَفُوْاthey differed
فِيهِفِيْهِ[in it]
مِنَof
ٱلۡحَقِّالْحَقِّthe Truth
بِإِذۡنِهِۦۗبِاِذْنِهٖؕwith His permission
وَٱللَّهُوَاللّٰهُAnd Allah
يَهۡدِييَهْدِيْguides
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
إِلَىٰاِلٰيto
صِرَٰطٖصِرَاطٍa path
مُّسۡتَقِيمٍمُّسْتَقِيْمٍstraight

Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.

أَمۡاَمْOr
حَسِبۡتُمۡحَسِبْتُمْ(do) you think
أَناَنْthat
تَدۡخُلُواْتَدْخُلُواyou will enter
ٱلۡجَنَّةَالْجَنَّةَParadise
وَلَمَّاwhile not
يَأۡتِكُميَاْتِكُمْ(has) come to you
مَّثَلُlike (came to)
ٱلَّذِينَالَّذِيْنَthose who
خَلَوۡاْخَلَوْاpassed away
مِنمِنْfrom
قَبۡلِكُمۖقَبْلِكُمْؕbefore you
مَّسَّتۡهُمُمَسَّتْهُمُTouched them
ٱلۡبَأۡسَآءُالْبَاْسَا࢜ءُ[the] adversity
وَٱلضَّرَّآءُوَالضَّرَّا࢜ءُand [the] hardship
وَزُلۡزِلُواْوَزُلْزِلُوْاand they were shaken
حَتَّىٰحَتّٰيuntil
يَقُولَيَقُوْلَsaid
ٱلرَّسُولُالرَّسُوْلُthe Messenger
وَٱلَّذِينَوَالَّذِيْنَand those who
ءَامَنُواْاٰمَنُوْاbelieved
مَعَهُۥمَعَهٗwith him
مَتَىٰمَتٰيWhen
نَصۡرُنَصْرُ[will] (the) help
ٱللَّهِۗاللّٰهِؕ(of) Allah (come)
أَلَآاَلَا͏ٓUnquestionably
إِنَّاِنَّ[Indeed]
نَصۡرَنَصْرَhelp
ٱللَّهِاللّٰهِ(of) Allah
قَرِيبٞقَرِيْبٌ(is) near

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.

213 Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path. 214 Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.

Recipients of Charitable Spending 215

يَسۡـَٔلُونَكَيَسْـَٔلُوْنَكَThey ask you
مَاذَاwhat
يُنفِقُونَۖيُنْفِقُوْنَ࣢ؕthey (should) spend
قُلۡقُلْSay
مَآمَا͏ٓWhatever
أَنفَقۡتُماَنْفَقْتُمْyou spend
مِّنۡمِّنْof
خَيۡرٖخَيْرٍgood
فَلِلۡوَٰلِدَيۡنِفَلِلْوَالِدَيْنِ(is) for parents
وَٱلۡأَقۡرَبِينَوَالْاَقْرَبِيْنَand the relatives
وَٱلۡيَتَٰمَىٰوَالْيَتٰمٰيand the orphans
وَٱلۡمَسَٰكِينِوَالْمَسٰكِيْنِand the needy
وَٱبۡنِوَابْنِand (of)
ٱلسَّبِيلِۗالسَّبِيْلِؕthe wayfarer
وَمَاAnd whatever
تَفۡعَلُواْتَفْعَلُوْاyou do
مِنۡمِنْof
خَيۡرٖخَيْرٍgood
فَإِنَّفَاِنَّSo indeed
ٱللَّهَاللّٰهَAllah
بِهِۦبِهٖof it
عَلِيمٞعَلِيْمٌ(is) All-Aware

They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."

215 They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."

Fighting Prescribed and the Sacred Months 216–218

كُتِبَIs prescribed
عَلَيۡكُمُعَلَيْكُمُupon you
ٱلۡقِتَالُالْقِتَالُ[the] fighting
وَهُوَwhile it
كُرۡهٞكُرْهٌ(is) hateful
لَّكُمۡۖلَّكُمْۚto you
وَعَسَىٰٓوَعَسٰٓيBut perhaps
أَناَنْ[that]
تَكۡرَهُواْتَكْرَهُوْاyou dislike
شَيۡـٔٗاشَيْـًٔاa thing
وَهُوَوَّهُوَand it
خَيۡرٞخَيْرٌ(is) good
لَّكُمۡۖلَّكُمْۚfor you
وَعَسَىٰٓوَعَسٰٓيand perhaps
أَناَنْ[that]
تُحِبُّواْتُحِبُّوْاyou love
شَيۡـٔٗاشَيْـًٔاa thing
وَهُوَوَّهُوَand it
شَرّٞشَرٌّ(is) bad
لَّكُمۡۚلَّكُمْؕfor you
وَٱللَّهُوَاللّٰهُAnd Allah
يَعۡلَمُيَعْلَمُknows
وَأَنتُمۡوَاَنْتُمْwhile you
لَا(do) not
تَعۡلَمُونَتَعْلَمُوْنَknow

Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.

Ruku 27 of 40 · 5 Ayahs

يَسۡـَٔلُونَكَيَسْـَٔلُوْنَكَThey ask you
عَنِabout
ٱلشَّهۡرِالشَّهْرِthe month
ٱلۡحَرَامِالْحَرَامِ[the] sacred
قِتَالٖقِتَالٍ(concerning) fighting
فِيهِۖفِيْهِؕin it
قُلۡقُلْSay
قِتَالٞقِتَالٌFighting
فِيهِفِيْهِtherein
كَبِيرٞۚكَبِيْرٌؕ(is) a great (sin)
وَصَدٌّbut hindering (people)
عَنعَنْfrom
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
وَكُفۡرُۢوَكُفْرٌۢand disbelief
بِهِۦبِهٖin Him
وَٱلۡمَسۡجِدِوَالْمَسْجِدِand (preventing access to) Al-Masjid
ٱلۡحَرَامِالْحَرَامِࣗAl-Haraam
وَإِخۡرَاجُوَاِخْرَاجُand driving out
أَهۡلِهِۦاَهْلِهٖits people
مِنۡهُمِنْهُfrom it
أَكۡبَرُاَكْبَرُ(is) greater (sin)
عِندَعِنْدَnear
ٱللَّهِۚاللّٰهِۚAllah
وَٱلۡفِتۡنَةُوَالْفِتْنَةُAnd [the] oppression
أَكۡبَرُاَكْبَرُ(is) greater
مِنَthan
ٱلۡقَتۡلِۗالْقَتْلِؕ[the] killing
وَلَاAnd not
يَزَالُونَيَزَالُوْنَthey will cease
يُقَٰتِلُونَكُمۡيُقَاتِلُوْنَكُمْ(to) fight with you
حَتَّىٰحَتّٰيuntil
يَرُدُّوكُمۡيَرُدُّوْكُمْthey turn you away
عَنعَنْfrom
دِينِكُمۡدِيْنِكُمْyour religion
إِنِاِنِif
ٱسۡتَطَٰعُواْۚاسْتَطَاعُوْاؕthey are able
وَمَنوَمَنْAnd whoever
يَرۡتَدِدۡيَّرْتَدِدْturns away
مِنكُمۡمِنْكُمْamong you
عَنعَنْfrom
دِينِهِۦدِيْنِهٖhis religion
فَيَمُتۡفَيَمُتْthen dies
وَهُوَwhile he
كَافِرٞكَافِرٌ(is) a disbeliever
فَأُوْلَٰٓئِكَفَاُولٰ࢜ىِٕكَfor those
حَبِطَتۡحَبِطَتْbecame worthless
أَعۡمَٰلُهُمۡاَعْمَالُهُمْtheir deeds
فِيin
ٱلدُّنۡيَاالدُّنْيَاthe world
وَٱلۡأٓخِرَةِۖوَالْاٰخِرَةِۚand the Hereafter
وَأُوْلَٰٓئِكَوَاُولٰ࢜ىِٕكَAnd those
أَصۡحَٰبُاَصْحٰبُ(are) companions
ٱلنَّارِۖالنَّارِۚ(of) the Fire
هُمۡهُمْthey
فِيهَافِيْهَاin it
خَٰلِدُونَخٰلِدُوْنَ(will) abide forever

They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieved
وَٱلَّذِينَوَالَّذِيْنَand those who
هَاجَرُواْهَاجَرُوْاemigrated
وَجَٰهَدُواْوَجٰهَدُوْاand strove
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِۙ(of) Allah
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَthose
يَرۡجُونَيَرْجُوْنَthey hope
رَحۡمَتَرَحْمَتَ(for) Mercy
ٱللَّهِۚاللّٰهِؕ(of) Allah
وَٱللَّهُوَاللّٰهُAnd Allah
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٞرَّحِيْمٌMost Merciful

Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.

216 Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not. 217 They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally. 218 Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.

¼ Hizb 4

Intoxicants, Gambling, and Orphans' Affairs 219–220

يَسۡـَٔلُونَكَيَسْـَٔلُوْنَكَThey ask you
عَنِabout
ٱلۡخَمۡرِالْخَمْرِ[the] intoxicants
وَٱلۡمَيۡسِرِۖوَالْمَيْسِرِؕand [the] games of chance
قُلۡقُلْSay
فِيهِمَآفِيْهِمَا͏ٓIn both of them
إِثۡمٞاِثْمٌ(is) a sin
كَبِيرٞكَبِيْرٌgreat
وَمَنَٰفِعُوَّمَنَافِعُand (some) benefits
لِلنَّاسِلِلنَّاسِؗfor [the] people
وَإِثۡمُهُمَآوَاِثْمُهُمَا͏ٓBut sin of both of them
أَكۡبَرُاَكْبَرُ(is) greater
مِنمِنْthan
نَّفۡعِهِمَاۗنَّفْعِهِمَاؕ(the) benefit of (the) two
وَيَسۡـَٔلُونَكَوَيَسْـَٔلُوْنَكَAnd they ask you
مَاذَاwhat
يُنفِقُونَۖيُنْفِقُوْنَ࣢ؕthey (should) spend
قُلِSay
ٱلۡعَفۡوَۗالْعَفْوَؕThe surplus
كَذَٰلِكَكَذٰلِكَThus
يُبَيِّنُmakes clear
ٱللَّهُاللّٰهُAllah
لَكُمُto you
ٱلۡأٓيَٰتِالْاٰيٰتِ[the] Verses
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَتَفَكَّرُونَتَتَفَكَّرُوْنَponder

They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought

فِيConcerning
ٱلدُّنۡيَاالدُّنْيَاthe world
وَٱلۡأٓخِرَةِۗوَالْاٰخِرَةِؕand the Hereafter
وَيَسۡـَٔلُونَكَوَيَسْـَٔلُوْنَكَThey ask you
عَنِabout
ٱلۡيَتَٰمَىٰۖالْيَتٰمٰيؕthe orphans
قُلۡقُلْSay
إِصۡلَاحٞاِصْلَاحٌSetting right (their affairs)
لَّهُمۡلَّهُمْfor them
خَيۡرٞۖخَيْرٌؕ(is) best
وَإِنوَاِنْAnd if
تُخَالِطُوهُمۡتُخَالِطُوْهُمْyou associate with them
فَإِخۡوَٰنُكُمۡۚفَاِخْوَانُكُمْؕthen they (are) your brothers
وَٱللَّهُوَاللّٰهُAnd Allah
يَعۡلَمُيَعْلَمُknows
ٱلۡمُفۡسِدَالْمُفْسِدَthe corrupter
مِنَfrom
ٱلۡمُصۡلِحِۚالْمُصْلِحِؕthe amender
وَلَوۡوَلَوْAnd if
شَآءَشَا࢜ءَ(had) willed
ٱللَّهُاللّٰهُAllah
لَأَعۡنَتَكُمۡۚلَاَعْنَتَكُمْؕsurely He (could have) put you in difficulties
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
عَزِيزٌعَزِيْزٌ(is) All-Mighty
حَكِيمٞحَكِيْمٌAll-Wise

To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."

219 They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought 220 To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."

Marrying Idolaters 221

وَلَاAnd (do) not
تَنكِحُواْتَنْكِحُوا[you] marry
ٱلۡمُشۡرِكَٰتِالْمُشْرِكٰتِ[the] polytheistic women
حَتَّىٰحَتّٰيuntil
يُؤۡمِنَّۚيُو͏ٔ͏ْمِنَّؕthey believe
وَلَأَمَةٞوَلَاَمَةٌAnd a bondwoman
مُّؤۡمِنَةٌمُّو͏ٔ͏ْمِنَةٌ(who is) believing
خَيۡرٞخَيْرٌ(is) better
مِّنمِّنْthan
مُّشۡرِكَةٖمُّشْرِكَةٍa polytheistic woman
وَلَوۡوَّلَوْ[and] even if
أَعۡجَبَتۡكُمۡۗاَعْجَبَتْكُمْۚshe pleases you
وَلَاAnd (do) not
تُنكِحُواْتُنْكِحُواgive in marriage (your women)
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَ(to) [the] polytheistic men
حَتَّىٰحَتّٰيuntil
يُؤۡمِنُواْۚيُو͏ٔ͏ْمِنُوْاؕthey believe
وَلَعَبۡدٞوَلَعَبْدٌand a bondman
مُّؤۡمِنٌمُّو͏ٔ͏ْمِنٌ(who is) believing
خَيۡرٞخَيْرٌ(is) better
مِّنمِّنْthan
مُّشۡرِكٖمُّشْرِكٍa polytheistic man
وَلَوۡوَّلَوْ[and] even if
أَعۡجَبَكُمۡۗاَعْجَبَكُمْؕhe pleases you
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَ[Those]
يَدۡعُونَيَدْعُوْنَthey invite
إِلَىاِلَيto
ٱلنَّارِۖالنَّارِۚۖthe Fire
وَٱللَّهُوَاللّٰهُand Allah
يَدۡعُوٓاْيَدْعُوْٓاinvites
إِلَىاِلَيto
ٱلۡجَنَّةِالْجَنَّةِParadise
وَٱلۡمَغۡفِرَةِوَالْمَغْفِرَةِand [the] forgiveness
بِإِذۡنِهِۦۖبِاِذْنِهٖۚby His permission
وَيُبَيِّنُAnd He makes clear
ءَايَٰتِهِۦاٰيٰتِهٖHis Verses
لِلنَّاسِfor the people
لَعَلَّهُمۡلَعَلَّهُمْso that they may
يَتَذَكَّرُونَيَتَذَكَّرُوْنَtake heed

And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.

221 And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.

Ruku 28 of 40 · 7 Ayahs

Menstruation and Intimacy 222–223

وَيَسۡـَٔلُونَكَوَيَسْـَٔلُوْنَكَAnd they ask you
عَنِabout
ٱلۡمَحِيضِۖالْمَحِيْضِؕ[the] menstruation
قُلۡقُلْSay
هُوَIt
أَذٗىاَذًيۙ(is) a hurt
فَٱعۡتَزِلُواْفَاعْتَزِلُواso keep away (from)
ٱلنِّسَآءَالنِّسَا࢜ءَ[the] women
فِيduring
ٱلۡمَحِيضِالْمَحِيْضِۙ(their) [the] menstruation
وَلَاAnd (do) not
تَقۡرَبُوهُنَّتَقْرَبُوْهُنَّapproach them
حَتَّىٰحَتّٰيuntil
يَطۡهُرۡنَۖيَطْهُرْنَۚthey are cleansed
فَإِذَافَاِذَاThen when
تَطَهَّرۡنَتَطَهَّرْنَthey are purified
فَأۡتُوهُنَّفَاْتُوْهُنَّthen come to them
مِنۡمِنْfrom
حَيۡثُحَيْثُwhere
أَمَرَكُمُاَمَرَكُمُhas ordered you
ٱللَّهُۚاللّٰهُؕAllah
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
يُحِبُّloves
ٱلتَّوَّٰبِينَالتَّوَّابِيْنَthose who turn in repentance
وَيُحِبُّand loves
ٱلۡمُتَطَهِّرِينَالْمُتَطَهِّرِيْنَthose who purify themselves

And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."

نِسَآؤُكُمۡنِسَا࢜و͏ٔ͏ُكُمْYour wives
حَرۡثٞحَرْثٌ(are) a tilth
لَّكُمۡلَّكُمْࣕfor you
فَأۡتُواْفَاْتُوْاso come
حَرۡثَكُمۡحَرْثَكُمْ(to) your tilth
أَنَّىٰاَنّٰيwhen
شِئۡتُمۡۖشِي͏ٔ͏ْتُمْؗyou wish
وَقَدِّمُواْوَقَدِّمُوْاand send forth (good deeds)
لِأَنفُسِكُمۡۚلِاَنْفُسِكُمْؕfor yourselves
وَٱتَّقُواْوَاتَّقُواAnd be conscious
ٱللَّهَاللّٰهَ(of) Allah
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّكُماَنَّكُمْthat you
مُّلَٰقُوهُۗمُّلٰقُوْهُؕ(will) meet Him
وَبَشِّرِAnd give glad tidings
ٱلۡمُؤۡمِنِينَالْمُو͏ٔ͏ْمِنِيْنَ(to) the believers

Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.

222 And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves." 223 Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.

Rulings on Oaths 224–225

وَلَاAnd (do) not
تَجۡعَلُواْتَجْعَلُواmake
ٱللَّهَاللّٰهَAllah's (name)
عُرۡضَةٗعُرْضَةًan excuse
لِّأَيۡمَٰنِكُمۡلِّاَيْمَانِكُمْin your oaths
أَناَنْthat
تَبَرُّواْتَبَرُّوْاyou do good
وَتَتَّقُواْوَتَتَّقُوْاand be righteous
وَتُصۡلِحُواْوَتُصْلِحُوْاand make peace
بَيۡنَبَيْنَbetween
ٱلنَّاسِۚالنَّاسِؕ[the] people
وَٱللَّهُوَاللّٰهُAnd Allah
سَمِيعٌسَمِيْعٌ(is) All-Hearing
عَلِيمٞعَلِيْمٌAll-Knowing

And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.

لَّالَاNot
يُؤَاخِذُكُمُيُو͏ٔ͏َاخِذُكُمُwill take you to task
ٱللَّهُاللّٰهُAllah
بِٱللَّغۡوِبِاللَّغْوِfor (what is) unintentional
فِيٓفِيْٓin
أَيۡمَٰنِكُمۡاَيْمَانِكُمْyour oaths
وَلَٰكِنوَلٰكِنْ[and] but
يُؤَاخِذُكُميُّو͏ٔ͏َاخِذُكُمْHe takes you to task
بِمَاfor what
كَسَبَتۡكَسَبَتْ(have) earned
قُلُوبُكُمۡۗقُلُوْبُكُمْؕyour hearts
وَٱللَّهُوَاللّٰهُAnd Allah
غَفُورٌغَفُوْرٌ(is) Oft-Forgiving
حَلِيمٞحَلِيْمٌMost Forbearing

Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.

224 And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing. 225 Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.

The Oath of Abstention 226–227

لِّلَّذِينَلِلَّذِيْنَFor those who
يُؤۡلُونَيُو͏ٔ͏ْلُوْنَswear (off)
مِنمِنْfrom
نِّسَآئِهِمۡنِّسَا࢜ىِٕهِمْtheir wives
تَرَبُّصُ(is a) waiting (of)
أَرۡبَعَةِاَرْبَعَةِfour
أَشۡهُرٖۖاَشْهُرٍۚmonths
فَإِنفَاِنْthen if
فَآءُوفَا࢜ءُوْthey return
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٞرَّحِيْمٌMost Merciful

For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.

وَإِنۡوَاِنْAnd if
عَزَمُواْعَزَمُواthey resolve
ٱلطَّلَٰقَالطَّلَاقَ(on) [the] divorce
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
سَمِيعٌسَمِيْعٌ(is) All-Hearing
عَلِيمٞعَلِيْمٌAll-Knowing

And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.

226 For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful. 227 And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.

Rules of Divorce 228–230

وَٱلۡمُطَلَّقَٰتُوَالْمُطَلَّقٰتُAnd the women who are divorced
يَتَرَبَّصۡنَيَتَرَبَّصْنَshall wait
بِأَنفُسِهِنَّبِاَنْفُسِهِنَّconcerning themselves
ثَلَٰثَةَثَلٰثَةَ(for) three
قُرُوٓءٖۚقُرُوْ࢜ءٍؕmonthly periods
وَلَاAnd (it is) not
يَحِلُّlawful
لَهُنَّfor them
أَناَنْthat
يَكۡتُمۡنَيَّكْتُمْنَthey conceal
مَاwhat
خَلَقَ(has been) created
ٱللَّهُاللّٰهُ(by) Allah
فِيٓفِيْٓin
أَرۡحَامِهِنَّاَرْحَامِهِنَّtheir wombs
إِناِنْif
كُنَّthey
يُؤۡمِنَّيُو͏ٔ͏ْمِنَّbelieve
بِٱللَّهِبِاللّٰهِin Allah
وَٱلۡيَوۡمِوَالْيَوْمِand the Day
ٱلۡأٓخِرِۚالْاٰخِرِؕ[the] Last
وَبُعُولَتُهُنَّوَبُعُوْلَتُهُنَّAnd their husbands
أَحَقُّاَحَقُّ(have) better right
بِرَدِّهِنَّto take them back
فِيفِيْin
ذَٰلِكَذٰلِكَthat (period)
إِنۡاِنْif
أَرَادُوٓاْاَرَادُوْٓاthey wish
إِصۡلَٰحٗاۚاِصْلَاحًاؕ(for) reconciliation
وَلَهُنَّAnd for them
مِثۡلُمِثْلُ(is the) like
ٱلَّذِيالَّذِيْ(of) that which
عَلَيۡهِنَّعَلَيْهِنَّ(is) on them
بِٱلۡمَعۡرُوفِۚبِالْمَعْرُوْفِࣕin a reasonable manner
وَلِلرِّجَالِand for the men
عَلَيۡهِنَّعَلَيْهِنَّover them
دَرَجَةٞۗدَرَجَةٌؕ(is) a degree
وَٱللَّهُوَاللّٰهُAnd Allah
عَزِيزٌعَزِيْزٌ(is) All-Mighty
حَكِيمٌحَكِيْمٌAll-Wise

Divorced women remain in waiting [i.e., do not remarry] for three periods, and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable. But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.

Ruku 29 of 40 · 3 Ayahs

ٱلطَّلَٰقُاَلطَّلَاقُThe divorce
مَرَّتَانِۖمَرَّتٰنِࣕ(is) twice
فَإِمۡسَاكُۢفَاِمْسَاكٌۢThen to retain
بِمَعۡرُوفٍبِمَعْرُوْفٍin a reasonable manner
أَوۡاَوْor
تَسۡرِيحُۢتَسْرِيْحٌۢto release (her)
بِإِحۡسَٰنٖۗبِاِحْسَانٍؕwith kindness
وَلَاAnd (it is) not
يَحِلُّlawful
لَكُمۡلَكُمْfor you
أَناَنْthat
تَأۡخُذُواْتَاْخُذُوْاyou take (back)
مِمَّآمِمَّا͏ٓwhatever
ءَاتَيۡتُمُوهُنَّاٰتَيْتُمُوْهُنَّyou have given them
شَيۡـًٔاشَيْـًٔاanything
إِلَّآاِلَّا͏ٓexcept
أَناَنْif
يَخَافَآيَّخَافَا͏ٓboth fear
أَلَّااَلَّاthat not
يُقِيمَايُقِيْمَاthey both (can) keep
حُدُودَحُدُوْدَ(the) limits
ٱللَّهِۖاللّٰهِؕ(of) Allah
فَإِنۡفَاِنْBut if
خِفۡتُمۡخِفْتُمْyou fear
أَلَّااَلَّاthat not
يُقِيمَايُقِيْمَاthey both (can) keep
حُدُودَحُدُوْدَ(the) limits
ٱللَّهِاللّٰهِۙ(of) Allah
فَلَاthen (there is) no
جُنَاحَsin
عَلَيۡهِمَاعَلَيْهِمَاon both of them
فِيمَافِيْمَاin what
ٱفۡتَدَتۡافْتَدَتْshe ransoms
بِهِۦۗبِهٖؕconcerning it
تِلۡكَتِلْكَThese
حُدُودُحُدُوْدُ(are the) limits
ٱللَّهِاللّٰهِ(of) Allah
فَلَاso (do) not
تَعۡتَدُوهَاۚتَعْتَدُوْهَاۚtransgress them
وَمَنوَمَنْAnd whoever
يَتَعَدَّيَّتَعَدَّtransgresses
حُدُودَحُدُوْدَ(the) limits
ٱللَّهِاللّٰهِ(of) Allah
فَأُوْلَٰٓئِكَفَاُولٰ࢜ىِٕكَthen those
هُمُthey
ٱلظَّٰلِمُونَالظّٰلِمُوْنَ(are) the wrongdoers

Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].

فَإِنفَاِنْThen if
طَلَّقَهَاhe divorces her
فَلَاthen (she is) not
تَحِلُّlawful
لَهُۥلَهٗfor him
مِنۢمِنْۢfrom
بَعۡدُبَعْدُafter (that)
حَتَّىٰحَتّٰيuntil
تَنكِحَتَنْكِحَshe marries
زَوۡجًازَوْجًاa spouse
غَيۡرَهُۥۗغَيْرَهٗؕother than him
فَإِنفَاِنْThen if
طَلَّقَهَاhe divorces her
فَلَاthen no
جُنَاحَsin
عَلَيۡهِمَآعَلَيْهِمَا͏ٓon them
أَناَنْif
يَتَرَاجَعَآيَّتَرَاجَعَا͏ٓthey return to each other
إِناِنْif
ظَنَّآظَنَّا͏ٓthey believe
أَناَنْthat
يُقِيمَايُّقِيْمَاthey (will be able to) keep
حُدُودَحُدُوْدَ(the) limits
ٱللَّهِۗاللّٰهِؕ(of) Allah
وَتِلۡكَوَتِلْكَAnd these
حُدُودُحُدُوْدُ(are the) limits
ٱللَّهِاللّٰهِ(of) Allah
يُبَيِّنُهَاHe makes them clear
لِقَوۡمٖلِقَوْمٍto a people
يَعۡلَمُونَيَّعْلَمُوْنَwho know

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].

228 Divorced women remain in waiting [i.e., do not remarry] for three periods, and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable. But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise. 229 Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust]. 230 And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].

Fair Treatment After Divorce 231–232

وَإِذَاوَاِذَاAnd when
طَلَّقۡتُمُطَلَّقْتُمُyou divorce
ٱلنِّسَآءَالنِّسَا࢜ءَthe women
فَبَلَغۡنَفَبَلَغْنَand they reach
أَجَلَهُنَّاَجَلَهُنَّtheir (waiting) term
فَأَمۡسِكُوهُنَّفَاَمْسِكُوْهُنَّthen retain them
بِمَعۡرُوفٍبِمَعْرُوْفٍin a fair manner
أَوۡاَوْor
سَرِّحُوهُنَّسَرِّحُوْهُنَّrelease them
بِمَعۡرُوفٖۚبِمَعْرُوْفٍࣕin a fair manner
وَلَاAnd (do) not
تُمۡسِكُوهُنَّتُمْسِكُوْهُنَّretain them
ضِرَارٗاضِرَارًا(to) hurt
لِّتَعۡتَدُواْۚلِّتَعْتَدُوْاۚso that you transgress
وَمَنوَمَنْAnd whoever
يَفۡعَلۡيَّفْعَلْdoes
ذَٰلِكَذٰلِكَthat
فَقَدۡفَقَدْthen indeed
ظَلَمَhe wronged
نَفۡسَهُۥۚنَفْسَهٗؕhimself
وَلَاAnd (do) not
تَتَّخِذُوٓاْتَتَّخِذُوْٓاtake
ءَايَٰتِاٰيٰتِ(the) Verses
ٱللَّهِاللّٰهِ(of) Allah
هُزُوٗاۚهُزُوًاؗ(in) jest
وَٱذۡكُرُواْوَاذْكُرُوْاand remember
نِعۡمَتَنِعْمَتَ(the) Favors
ٱللَّهِاللّٰهِ(of) Allah
عَلَيۡكُمۡعَلَيْكُمْupon you
وَمَآوَمَا͏ٓand what
أَنزَلَاَنْزَلَ(is) revealed
عَلَيۡكُمعَلَيْكُمْto you
مِّنَof
ٱلۡكِتَٰبِالْكِتٰبِthe Book
وَٱلۡحِكۡمَةِوَالْحِكْمَةِand [the] wisdom
يَعِظُكُميَعِظُكُمْHe instructs you
بِهِۦۚبِهٖؕwith it
وَٱتَّقُواْوَاتَّقُواAnd fear
ٱللَّهَاللّٰهَAllah
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah (is)
بِكُلِّof every
شَيۡءٍشَيْءٍthing
عَلِيمٞعَلِيْمٌAll-Knower

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.

Ruku 30 of 40 · 4 Ayahs

وَإِذَاوَاِذَاAnd when
طَلَّقۡتُمُطَلَّقْتُمُyou divorce
ٱلنِّسَآءَالنِّسَا࢜ءَ[the] women
فَبَلَغۡنَفَبَلَغْنَand they reached
أَجَلَهُنَّاَجَلَهُنَّtheir (waiting) term
فَلَاthen (do) not
تَعۡضُلُوهُنَّتَعْضُلُوْهُنَّhinder them
أَناَنْ[that]
يَنكِحۡنَيَّنْكِحْنَ(from) marrying
أَزۡوَٰجَهُنَّاَزْوَاجَهُنَّtheir husbands
إِذَااِذَاwhen
تَرَٰضَوۡاْتَرَاضَوْاthey agree
بَيۡنَهُمبَيْنَهُمْbetween themselves
بِٱلۡمَعۡرُوفِۗبِالْمَعْرُوْفِؕin a fair manner
ذَٰلِكَذٰلِكَThat
يُوعَظُيُوْعَظُis admonished
بِهِۦبِهٖwith it
مَنمَنْwhoever
كَانَ[is]
مِنكُمۡمِنْكُمْamong you
يُؤۡمِنُيُو͏ٔ͏ْمِنُbelieves
بِٱللَّهِبِاللّٰهِin Allah
وَٱلۡيَوۡمِوَالْيَوْمِand the Day
ٱلۡأٓخِرِۗالْاٰخِرِؕ[the] Last
ذَٰلِكُمۡذٰلِكُمْthat
أَزۡكَىٰاَزْكٰي(is) more virtuous
لَكُمۡلَكُمْfor you
وَأَطۡهَرُۚوَاَطْهَرُؕand more purer
وَٱللَّهُوَاللّٰهُAnd Allah
يَعۡلَمُيَعْلَمُknows
وَأَنتُمۡوَاَنْتُمْand you
لَا(do) not
تَعۡلَمُونَتَعْلَمُوْنَknow

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.

231 And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things. 232 And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.

½ Hizb 4

Nursing and Child Support 233

وَٱلۡوَٰلِدَٰتُوَالْوَالِدٰتُAnd the mothers
يُرۡضِعۡنَيُرْضِعْنَshall suckle
أَوۡلَٰدَهُنَّاَوْلَادَهُنَّtheir children
حَوۡلَيۡنِحَوْلَيْنِ(for) two years
كَامِلَيۡنِۖكَامِلَيْنِcomplete
لِمَنۡلِمَنْfor whoever
أَرَادَاَرَادَwishes
أَناَنْto
يُتِمَّيُّتِمَّcomplete
ٱلرَّضَاعَةَۚالرَّضَاعَةَؕthe suckling
وَعَلَىوَعَلَيAnd upon
ٱلۡمَوۡلُودِالْمَوْلُوْدِthe father
لَهُۥلَهٗ(on) him
رِزۡقُهُنَّرِزْقُهُنَّ(is) their provision
وَكِسۡوَتُهُنَّوَكِسْوَتُهُنَّand their clothing
بِٱلۡمَعۡرُوفِۚبِالْمَعْرُوْفِؕin a fair manner
لَاNot
تُكَلَّفُis burdened
نَفۡسٌنَفْسٌany soul
إِلَّااِلَّاexcept
وُسۡعَهَاۚوُسْعَهَاۚits capacity
لَاNot
تُضَآرَّتُضَا࢜رَّmade to suffer
وَٰلِدَةُۢوَالِدَةٌۢ(the) mother
بِوَلَدِهَاbecause of her child
وَلَاand not
مَوۡلُودٞمَوْلُوْدٌ(the) father
لَّهُۥلَّهٗ(be)
بِوَلَدِهِۦۚبِوَلَدِهٖࣗbecause of his child
وَعَلَىوَعَلَيAnd on
ٱلۡوَارِثِالْوَارِثِthe (father's) heir
مِثۡلُمِثْلُ(is a duty) like
ذَٰلِكَۗذٰلِكَۚthat (of the father)
فَإِنۡفَاِنْThen if
أَرَادَااَرَادَاthey both desire
فِصَالًاweaning
عَنعَنْthrough
تَرَاضٖتَرَاضٍmutual consent
مِّنۡهُمَامِّنْهُمَاof both of them
وَتَشَاوُرٖوَتَشَاوُرٍand consultation
فَلَاthen no
جُنَاحَblame
عَلَيۡهِمَاۗعَلَيْهِمَاؕon both of them
وَإِنۡوَاِنْAnd if
أَرَدتُّمۡاَرَدْتُّمْyou want
أَناَنْto
تَسۡتَرۡضِعُوٓاْتَسْتَرْضِعُوْٓاask another women to suckle
أَوۡلَٰدَكُمۡاَوْلَادَكُمْyour child
فَلَاthen (there is) no
جُنَاحَblame
عَلَيۡكُمۡعَلَيْكُمْon you
إِذَااِذَاwhen
سَلَّمۡتُمسَلَّمْتُمْyou pay
مَّآمَّا͏ٓwhat
ءَاتَيۡتُماٰتَيْتُمْyou give
بِٱلۡمَعۡرُوفِۗبِالْمَعْرُوْفِؕin a fair manner
وَٱتَّقُواْوَاتَّقُواAnd fear
ٱللَّهَاللّٰهَAllah
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
بِمَاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do
بَصِيرٞبَصِيْرٌ(is) All-Seer

Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.

233 Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.

The Widow's Waiting Period 234–235

وَٱلَّذِينَوَالَّذِيْنَAnd those who
يُتَوَفَّوۡنَيُتَوَفَّوْنَpass away
مِنكُمۡمِنْكُمْamong you
وَيَذَرُونَوَيَذَرُوْنَand leave behind
أَزۡوَٰجٗااَزْوَاجًاwives
يَتَرَبَّصۡنَيَّتَرَبَّصْنَ(the widows) should wait
بِأَنفُسِهِنَّبِاَنْفُسِهِنَّfor themselves
أَرۡبَعَةَاَرْبَعَةَ(for) four
أَشۡهُرٖاَشْهُرٍmonths
وَعَشۡرٗاۖوَّعَشْرًاۚand ten (days)
فَإِذَافَاِذَاThen when
بَلَغۡنَبَلَغْنَthey reach
أَجَلَهُنَّاَجَلَهُنَّtheir (specified) term
فَلَاthen (there is) no
جُنَاحَblame
عَلَيۡكُمۡعَلَيْكُمْupon you
فِيمَافِيْمَاfor what
فَعَلۡنَفَعَلْنَthey do
فِيٓفِيْٓconcerning
أَنفُسِهِنَّاَنْفُسِهِنَّthemselves
بِٱلۡمَعۡرُوفِۗبِالْمَعْرُوْفِؕin a fair manner
وَٱللَّهُوَاللّٰهُAnd Allah
بِمَاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do
خَبِيرٞخَبِيْرٌ(is) All-Aware

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.

وَلَاAnd (there is) no
جُنَاحَblame
عَلَيۡكُمۡعَلَيْكُمْupon you
فِيمَافِيْمَاin what
عَرَّضۡتُمعَرَّضْتُمْyou hint
بِهِۦبِهٖ[with it]
مِنۡمِنْof
خِطۡبَةِخِطْبَةِmarriage proposal
ٱلنِّسَآءِالنِّسَا࢜ءِ[to] the women
أَوۡاَوْor
أَكۡنَنتُمۡاَكْنَنْتُمْyou conceal it
فِيٓفِيْٓin
أَنفُسِكُمۡۚاَنْفُسِكُمْؕyourselves
عَلِمَKnows
ٱللَّهُاللّٰهُAllah
أَنَّكُمۡاَنَّكُمْthat you
سَتَذۡكُرُونَهُنَّسَتَذْكُرُوْنَهُنَّwill mention them
وَلَٰكِنوَلٰكِنْ[and] but
لَّا(do) not
تُوَاعِدُوهُنَّتُوَاعِدُوْهُنَّpromise them (widows)
سِرًّاsecretly
إِلَّآاِلَّا͏ٓexcept
أَناَنْthat
تَقُولُواْتَقُوْلُوْاyou say
قَوۡلٗاقَوْلًاa saying
مَّعۡرُوفٗاۚمَّعْرُوْفًا࣢ؕhonorable
وَلَاAnd (do) not
تَعۡزِمُواْتَعْزِمُوْاresolve (on)
عُقۡدَةَعُقْدَةَthe knot
ٱلنِّكَاحِالنِّكَاحِ(of) marriage
حَتَّىٰحَتّٰيuntil
يَبۡلُغَيَبْلُغَreaches
ٱلۡكِتَٰبُالْكِتٰبُthe prescribed term
أَجَلَهُۥۚاَجَلَهٗؕits end
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاAnd know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
يَعۡلَمُيَعْلَمُknows
مَاwhat
فِيٓفِيْٓ(is) within
أَنفُسِكُمۡاَنْفُسِكُمْyourselves
فَٱحۡذَرُوهُۚفَاحْذَرُوْهُۚso beware of Him
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاAnd know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
غَفُورٌغَفُوْرٌ(is) Oft-Forgiving
حَلِيمٞحَلِيْمٌMost Forbearing

There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.

234 And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do. 235 There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.

Ruku 31 of 40 · 7 Ayahs

Divorce Before Consummation 236–237

لَّالَا(There is) no
جُنَاحَblame
عَلَيۡكُمۡعَلَيْكُمْupon you
إِناِنْif
طَلَّقۡتُمُطَلَّقْتُمُyou divorce
ٱلنِّسَآءَالنِّسَا࢜ءَ[the] women
مَاwhom
لَمۡلَمْnot
تَمَسُّوهُنَّتَمَسُّوْهُنَّyou have touched
أَوۡاَوْnor
تَفۡرِضُواْتَفْرِضُوْاyou specified
لَهُنَّfor them
فَرِيضَةٗۚفَرِيْضَةًۚۖan obligation (dower)
وَمَتِّعُوهُنَّوَّمَتِّعُوْهُنَّۚAnd make provision for them
عَلَىعَلَيupon
ٱلۡمُوسِعِالْمُوْسِعِthe wealthy
قَدَرُهُۥقَدَرُهٗaccording to his means
وَعَلَىوَعَلَيand upon
ٱلۡمُقۡتِرِالْمُقْتِرِthe poor
قَدَرُهُۥقَدَرُهٗۚaccording to his means
مَتَٰعَۢامَتَاعًاۢa provision
بِٱلۡمَعۡرُوفِۖبِالْمَعْرُوْفِۚin a fair manner
حَقًّاa duty
عَلَىعَلَيupon
ٱلۡمُحۡسِنِينَالْمُحْسِنِيْنَthe good-doers

There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

وَإِنوَاِنْAnd if
طَلَّقۡتُمُوهُنَّطَلَّقْتُمُوْهُنَّyou divorce them
مِنمِنْfrom
قَبۡلِقَبْلِbefore
أَناَنْ[that]
تَمَسُّوهُنَّتَمَسُّوْهُنَّyou (have) touched them
وَقَدۡوَقَدْwhile already
فَرَضۡتُمۡفَرَضْتُمْyou have specified
لَهُنَّfor them
فَرِيضَةٗفَرِيْضَةًan obligation (dower)
فَنِصۡفُفَنِصْفُthen (give) half
مَا(of) what
فَرَضۡتُمۡفَرَضْتُمْyou have specified
إِلَّآاِلَّا͏ٓunless
أَناَنْ[that]
يَعۡفُونَيَّعْفُوْنَthey (women) forgo (it)
أَوۡاَوْor
يَعۡفُوَاْيَعْفُوَاforgoes
ٱلَّذِيالَّذِيْthe one
بِيَدِهِۦبِيَدِهٖin whose hands
عُقۡدَةُعُقْدَةُ(is the) knot
ٱلنِّكَاحِۚالنِّكَاحِؕ(of) the marriage
وَأَنوَاَنْAnd that
تَعۡفُوٓاْتَعْفُوْٓاyou forgo
أَقۡرَبُاَقْرَبُ(is) nearer
لِلتَّقۡوَىٰۚلِلتَّقْوٰيؕto [the] righteousness
وَلَاAnd (do) not
تَنسَوُاْتَنْسَوُاforget
ٱلۡفَضۡلَالْفَضْلَthe graciousness
بَيۡنَكُمۡۚبَيْنَكُمْؕamong you
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
بِمَاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do
بَصِيرٌبَصِيْرٌ(is) All-Seer

And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.

236 There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good. 237 And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.

Prayer in Peace and in Danger 238–239

حَٰفِظُواْحٰفِظُوْاGuard strictly
عَلَىعَلَي[on]
ٱلصَّلَوَٰتِالصَّلَوٰتِthe prayers
وَٱلصَّلَوٰةِوَالصَّلٰوةِand the prayer
ٱلۡوُسۡطَىٰالْوُسْطٰيࣗ[the] middle
وَقُومُواْوَقُوْمُوْاand stand up
لِلَّهِلِلّٰهِfor Allah
قَٰنِتِينَقٰنِتِيْنَdevoutly obedient

Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.

فَإِنۡفَاِنْAnd if
خِفۡتُمۡخِفْتُمْyou fear
فَرِجَالًاthen (pray) on foot
أَوۡاَوْor
رُكۡبَانٗاۖرُكْبَانًاۚriding
فَإِذَآفَاِذَا͏ٓThen when
أَمِنتُمۡاَمِنْتُمْyou are secure
فَٱذۡكُرُواْفَاذْكُرُواthen remember
ٱللَّهَاللّٰهَAllah
كَمَاas
عَلَّمَكُمعَلَّمَكُمْHe (has) taught you
مَّاwhat
لَمۡلَمْnot
تَكُونُواْتَكُوْنُوْاyou were
تَعۡلَمُونَتَعْلَمُوْنَknowing

And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.

238 Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient. 239 And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.

Support for Widows and Divorcées 240–242

وَٱلَّذِينَوَالَّذِيْنَAnd those who
يُتَوَفَّوۡنَيُتَوَفَّوْنَdie
مِنكُمۡمِنْكُمْamong you
وَيَذَرُونَوَيَذَرُوْنَand leave behind
أَزۡوَٰجٗااَزْوَاجًاۚۖ(their) wives
وَصِيَّةٗوَّصِيَّةً(should make) a will
لِّأَزۡوَٰجِهِملِّاَزْوَاجِهِمْfor their wives
مَّتَٰعًامَّتَاعًاprovision
إِلَىاِلَيfor
ٱلۡحَوۡلِالْحَوْلِthe year
غَيۡرَغَيْرَwithout
إِخۡرَاجٖۚاِخْرَاجٍۚdriving (them) out
فَإِنۡفَاِنْBut if
خَرَجۡنَخَرَجْنَthey leave
فَلَاthen no
جُنَاحَblame
عَلَيۡكُمۡعَلَيْكُمْupon you
فِيفِيْin
مَاwhat
فَعَلۡنَفَعَلْنَthey do
فِيٓفِيْٓconcerning
أَنفُسِهِنَّاَنْفُسِهِنَّthemselves
مِنمِنْ[of]
مَّعۡرُوفٖۗمَّعْرُوْفٍؕhonorably
وَٱللَّهُوَاللّٰهُAnd Allah
عَزِيزٌعَزِيْزٌ(is) All-Mighty
حَكِيمٞحَكِيْمٌAll-Wise

And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise.

وَلِلۡمُطَلَّقَٰتِوَلِلْمُطَلَّقٰتِAnd for the divorced women
مَتَٰعُۢمَتَاعٌۢ(is) a provision
بِٱلۡمَعۡرُوفِۖبِالْمَعْرُوْفِؕin a fair manner
حَقًّاa duty
عَلَىعَلَيupon
ٱلۡمُتَّقِينَالْمُتَّقِيْنَthe righteous

And for divorced women is a provision according to what is acceptable - a duty upon the righteous.

كَذَٰلِكَكَذٰلِكَThus
يُبَيِّنُmakes clear
ٱللَّهُاللّٰهُAllah
لَكُمۡلَكُمْfor you
ءَايَٰتِهِۦاٰيٰتِهٖHis Verses
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَعۡقِلُونَتَعْقِلُوْنَuse your intellect

Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.

240 And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise. 241 And for divorced women is a provision according to what is acceptable - a duty upon the righteous. 242 Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.

¾ Hizb 4
Ruku 32 of 40 · 6 Ayahs

Fleeing Death 243–244

أَلَمۡاَلَمْDid not
تَرَyou see
إِلَىاِلَي[to]
ٱلَّذِينَالَّذِيْنَthose who
خَرَجُواْخَرَجُوْاwent out
مِنمِنْfrom
دِيَٰرِهِمۡدِيَارِهِمْtheir homes
وَهُمۡوَهُمْand they
أُلُوفٌاُلُوْفٌ(were in) thousands
حَذَرَ(in) fear
ٱلۡمَوۡتِالْمَوْتِࣕ(of) [the] death
فَقَالَThen said
لَهُمُto them
ٱللَّهُاللّٰهُAllah
مُوتُواْمُوْتُوْاࣞDie
ثُمَّthen
أَحۡيَٰهُمۡۚاَحْيَاهُمْؕHe restored them to life
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
لَذُولَذُوْ(is) surely Possessor
فَضۡلٍفَضْلٍ(of) bounty
عَلَىعَلَيfor
ٱلنَّاسِالنَّاسِ[the] mankind
وَلَٰكِنَّوَلٰكِنَّ[and] but
أَكۡثَرَاَكْثَرَmost
ٱلنَّاسِالنَّاسِ(of) the people
لَا(are) not
يَشۡكُرُونَيَشْكُرُوْنَgrateful

Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.

وَقَٰتِلُواْوَقَاتِلُوْاAnd fight
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
سَمِيعٌسَمِيْعٌ(is) All-Hearing
عَلِيمٞعَلِيْمٌAll-Knowing

And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.

243 Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude. 244 And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.

Spending for Allah 245

مَّنمَنْWho
ذَا(is) the one
ٱلَّذِيالَّذِيْwho
يُقۡرِضُيُقْرِضُwill lend
ٱللَّهَاللّٰهَ(to) Allah
قَرۡضًاقَرْضًاa loan
حَسَنٗاحَسَنًاgood
فَيُضَٰعِفَهُۥفَيُضٰعِفَهٗso (that) He multiplies it
لَهُۥٓلَهٗٓfor him
أَضۡعَافٗااَضْعَافًاmanifolds
كَثِيرَةٗۚكَثِيْرَةًؕmany
وَٱللَّهُوَاللّٰهُAnd Allah
يَقۡبِضُيَقْبِضُwithholds
وَيَبۡصُۜطُوَيَبْصُۜطُࣕand grants abundance
وَإِلَيۡهِوَاِلَيْهِand to Him
تُرۡجَعُونَتُرْجَعُوْنَyou will be returned

Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.

245 Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.

Saul Becomes King 246–248

أَلَمۡاَلَمْDid not
تَرَyou see
إِلَىاِلَي[towards]
ٱلۡمَلَإِالْمَلَاِthe chiefs
مِنۢمِنْۢof
بَنِيٓبَنِيْٓ(the) Children
إِسۡرَٰٓءِيلَاِسْرَا࢜ءِيْلَ(of) Israel
مِنۢمِنْۢfrom
بَعۡدِبَعْدِafter
مُوسَىٰٓمُوْسٰيۘMusa
إِذۡاِذْwhen
قَالُواْقَالُوْاthey said
لِنَبِيّٖلِنَبِيٍّto a Prophet
لَّهُمُof theirs
ٱبۡعَثۡابْعَثْAppoint
لَنَاfor us
مَلِكٗامَلِكًاa king
نُّقَٰتِلۡنُّقَاتِلْwe may fight
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِۖاللّٰهِؕ(of) Allah
قَالَHe said
هَلۡهَلْWould
عَسَيۡتُمۡعَسَيْتُمْyou perhaps
إِناِنْif
كُتِبَprescribed
عَلَيۡكُمُعَلَيْكُمُupon you
ٱلۡقِتَالُالْقِتَالُ[the] fighting
أَلَّااَلَّاthat not
تُقَٰتِلُواْۖتُقَاتِلُوْاؕyou fight
قَالُواْقَالُوْاThey said
وَمَاAnd what
لَنَآلَنَا͏ٓfor us
أَلَّااَلَّاthat not
نُقَٰتِلَنُقَاتِلَwe fight
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
وَقَدۡوَقَدْwhile surely
أُخۡرِجۡنَااُخْرِجْنَاwe have been driven
مِنمِنْfrom
دِيَٰرِنَادِيَارِنَاour homes
وَأَبۡنَآئِنَاۖوَاَبْنَا࢜ىِٕنَاؕand our children
فَلَمَّاYet, when
كُتِبَwas prescribed
عَلَيۡهِمُعَلَيْهِمُupon them
ٱلۡقِتَالُالْقِتَالُthe fighting
تَوَلَّوۡاْتَوَلَّوْاthey turned away
إِلَّااِلَّاexcept
قَلِيلٗاقَلِيْلًاa few
مِّنۡهُمۡۚمِّنْهُمْؕamong them
وَٱللَّهُوَاللّٰهُAnd Allah
عَلِيمُۢعَلِيْمٌۢ(is) All-Knowing
بِٱلظَّٰلِمِينَبِالظّٰلِمِيْنَof the wrongdoers

Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.

وَقَالَAnd said
لَهُمۡلَهُمْto them
نَبِيُّهُمۡنَبِيُّهُمْtheir Prophet
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
قَدۡقَدْ(has) surely
بَعَثَraised
لَكُمۡلَكُمْfor you
طَالُوتَطَالُوْتَTalut
مَلِكٗاۚمَلِكًاؕ(as) a king
قَالُوٓاْقَالُوْٓاThey said
أَنَّىٰاَنّٰيHow
يَكُونُيَكُوْنُcan be
لَهُfor him
ٱلۡمُلۡكُالْمُلْكُthe kingship
عَلَيۡنَاعَلَيْنَاover us
وَنَحۡنُوَنَحْنُwhile we
أَحَقُّاَحَقُّ(are) more entitled
بِٱلۡمُلۡكِبِالْمُلْكِto kingship
مِنۡهُمِنْهُthan him
وَلَمۡوَلَمْand not
يُؤۡتَيُو͏ٔ͏ْتَhe has been given
سَعَةٗسَعَةًabundance
مِّنَof
ٱلۡمَالِۚالْمَالِؕ[the] wealth
قَالَHe said
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
ٱصۡطَفَىٰهُاصْطَفٰىهُhas chosen him
عَلَيۡكُمۡعَلَيْكُمْover you
وَزَادَهُۥوَزَادَهٗand increased him
بَسۡطَةٗبَسْطَةًabundantly
فِيin
ٱلۡعِلۡمِالْعِلْمِ[the] knowledge
وَٱلۡجِسۡمِۖوَالْجِسْمِؕand [the] physique
وَٱللَّهُوَاللّٰهُAnd Allah
يُؤۡتِييُو͏ٔ͏ْتِيْgives
مُلۡكَهُۥمُلْكَهٗHis kingdom
مَنمَنْ(to) whom
يَشَآءُۚيَّشَا࢜ءُؕHe wills
وَٱللَّهُوَاللّٰهُAnd Allah
وَٰسِعٌوَاسِعٌ(is) All-Encompassing
عَلِيمٞعَلِيْمٌAll-Knowing

And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."

وَقَالَAnd said
لَهُمۡلَهُمْto them
نَبِيُّهُمۡنَبِيُّهُمْtheir Prophet
إِنَّاِنَّIndeed
ءَايَةَاٰيَةَa sign
مُلۡكِهِۦٓمُلْكِهٖٓ(of) his kingship
أَناَنْ(is) that
يَأۡتِيَكُمُيَّاْتِيَكُمُwill come to you
ٱلتَّابُوتُالتَّابُوْتُthe ark
فِيهِفِيْهِin it
سَكِينَةٞسَكِيْنَةٌ(is) tranquility
مِّنمِّنْfrom
رَّبِّكُمۡرَّبِّكُمْyour Lord
وَبَقِيَّةٞوَبَقِيَّةٌand a remnant
مِّمَّاof what
تَرَكَ(was) left
ءَالُاٰلُ(by the) family
مُوسَىٰمُوْسٰي(of) Musa
وَءَالُوَاٰلُand family
هَٰرُونَهٰرُوْنَ(of) Harun
تَحۡمِلُهُتَحْمِلُهُwill carry it
ٱلۡمَلَٰٓئِكَةُۚالْمَلٰ࢜ىِٕكَةُؕthe Angels
إِنَّاِنَّIndeed
فِيفِيْin
ذَٰلِكَذٰلِكَthat
لَأٓيَةٗلَاٰيَةً(is) surely a sign
لَّكُمۡلَّكُمْfor you
إِناِنْif
كُنتُمكُنْتُمْyou are
مُّؤۡمِنِينَمُّو͏ٔ͏ْمِنِيْنَbelievers

And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

246 Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers. 247 And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing." 248 And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

Ruku 33 of 40 · 5 Ayahs

David and Goliath 249–252

فَلَمَّاThen when
فَصَلَset out
طَالُوتُطَالُوْتُTalut
بِٱلۡجُنُودِبِالْجُنُوْدِۙwith the forces
قَالَhe said
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
مُبۡتَلِيكُممُبْتَلِيْكُمْwill test you
بِنَهَرٖبِنَهَرٍۚwith a river
فَمَنفَمَنْSo whoever
شَرِبَdrinks
مِنۡهُمِنْهُfrom it
فَلَيۡسَفَلَيْسَthen he is not
مِنِّيمِنِّيْۚfrom me
وَمَنوَمَنْand whoever
لَّمۡلَّمْ(does) not
يَطۡعَمۡهُيَطْعَمْهُtaste it
فَإِنَّهُۥفَاِنَّهٗthen indeed, he
مِنِّيٓمِنِّيْٓ(is) from me
إِلَّااِلَّاexcept
مَنِwhoever
ٱغۡتَرَفَاغْتَرَفَtakes
غُرۡفَةَۢغُرْفَةًۢ(in the) hollow
بِيَدِهِۦۚبِيَدِهٖۚ(of) his hand
فَشَرِبُواْفَشَرِبُوْاThen they drank
مِنۡهُمِنْهُfrom it
إِلَّااِلَّاexcept
قَلِيلٗاقَلِيْلًاa few
مِّنۡهُمۡۚمِّنْهُمْؕof them
فَلَمَّاThen when
جَاوَزَهُۥجَاوَزَهٗhe crossed it
هُوَhe
وَٱلَّذِينَوَالَّذِيْنَand those who
ءَامَنُواْاٰمَنُوْاbelieved
مَعَهُۥمَعَهٗۙwith him
قَالُواْقَالُوْاthey said
لَاNo
طَاقَةَstrength
لَنَاfor us
ٱلۡيَوۡمَالْيَوْمَtoday
بِجَالُوتَبِجَالُوْتَagainst Jalut
وَجُنُودِهِۦۚوَجُنُوْدِهٖؕand his troops
قَالَSaid
ٱلَّذِينَالَّذِيْنَthose who
يَظُنُّونَيَظُنُّوْنَwere certain
أَنَّهُماَنَّهُمْthat they
مُّلَٰقُواْمُّلٰقُوا(would) meet
ٱللَّهِاللّٰهِۙAllah
كَمكَمْHow many
مِّنمِّنْof
فِئَةٖفِي͏ٔ͏َةٍa company
قَلِيلَةٍقَلِيْلَةٍsmall
غَلَبَتۡغَلَبَتْovercame
فِئَةٗفِي͏ٔ͏َةًa company
كَثِيرَةَۢكَثِيْرَةًۢlarge
بِإِذۡنِبِاِذْنِby (the) permission
ٱللَّهِۗاللّٰهِؕ(of) Allah
وَٱللَّهُوَاللّٰهُAnd Allah
مَعَ(is) with
ٱلصَّٰبِرِينَالصّٰبِرِيْنَthe patient ones

And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."

وَلَمَّاAnd when
بَرَزُواْبَرَزُوْاthey went forth
لِجَالُوتَلِجَالُوْتَto (face) Jalut
وَجُنُودِهِۦوَجُنُوْدِهٖand his troops
قَالُواْقَالُوْاthey said
رَبَّنَآرَبَّنَا͏ٓOur Lord
أَفۡرِغۡاَفْرِغْPour
عَلَيۡنَاعَلَيْنَاon us
صَبۡرٗاصَبْرًاpatience
وَثَبِّتۡوَّثَبِّتْand make firm
أَقۡدَامَنَااَقْدَامَنَاour feet
وَٱنصُرۡنَاوَانْصُرْنَاand help us
عَلَىعَلَيagainst
ٱلۡقَوۡمِالْقَوْمِthe people
ٱلۡكَٰفِرِينَالْكٰفِرِيْنَ(who are) disbelieving

And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

فَهَزَمُوهُمفَهَزَمُوْهُمْSo they defeated them
بِإِذۡنِبِاِذْنِby (the) permission
ٱللَّهِاللّٰهِࣞۙ(of) Allah
وَقَتَلَand killed
دَاوُۥدُدَاوٗدُDawood
جَالُوتَجَالُوْتَJalut
وَءَاتَىٰهُوَاٰتٰىهُand gave him
ٱللَّهُاللّٰهُAllah
ٱلۡمُلۡكَالْمُلْكَthe kingdom
وَٱلۡحِكۡمَةَوَالْحِكْمَةَand the wisdom
وَعَلَّمَهُۥوَعَلَّمَهٗand taught him
مِمَّاthat which
يَشَآءُۗيَشَا࢜ءُؕHe willed
وَلَوۡلَاوَلَوْلَاAnd if not
دَفۡعُدَفْعُ(for the) repelling
ٱللَّهِاللّٰهِ(by) Allah
ٱلنَّاسَالنَّاسَ[the] people
بَعۡضَهُمبَعْضَهُمْsome of them
بِبَعۡضٖبِبَعْضٍۙwith others
لَّفَسَدَتِcertainly (would have) corrupted
ٱلۡأَرۡضُالْاَرْضُthe Earth
وَلَٰكِنَّوَلٰكِنَّ[and] but
ٱللَّهَاللّٰهَAllah
ذُوذُوْ(is) Possessor
فَضۡلٍفَضْلٍ(of) bounty
عَلَىعَلَيto
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَthe worlds

So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.

تِلۡكَتِلْكَThese
ءَايَٰتُاٰيٰتُ(are the) Verses
ٱللَّهِاللّٰهِ(of) Allah
نَتۡلُوهَانَتْلُوْهَاWe recite them
عَلَيۡكَعَلَيْكَto you
بِٱلۡحَقِّۚبِالْحَقِّؕin [the] truth
وَإِنَّكَوَاِنَّكَAnd indeed, you
لَمِنَ(are) surely of
ٱلۡمُرۡسَلِينَالْمُرْسَلِيْنَthe Messengers

These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.

249 And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient." 250 And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people." 251 So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds. 252 These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.

Hizb 5

Ranks of the Messengers 253

تِلۡكَتِلْكَThese
ٱلرُّسُلُالرُّسُلُ(are) the Messengers
فَضَّلۡنَافَضَّلْنَاWe (have) preferred
بَعۡضَهُمۡبَعْضَهُمْsome of them
عَلَىٰعَلٰيover
بَعۡضٖۘبَعْضٍۘothers
مِّنۡهُممِنْهُمْAmong them
مَّنمَّنْ(were those with) whom
كَلَّمَspoke
ٱللَّهُۖاللّٰهُAllah
وَرَفَعَand He raised
بَعۡضَهُمۡبَعْضَهُمْsome of them
دَرَجَٰتٖۚدَرَجٰتٍؕ(in) degrees
وَءَاتَيۡنَاوَاٰتَيْنَاAnd We gave
عِيسَىعِيْسَيIsa
ٱبۡنَابْنَson
مَرۡيَمَمَرْيَمَ(of) Maryam
ٱلۡبَيِّنَٰتِالْبَيِّنٰتِthe clear proofs
وَأَيَّدۡنَٰهُوَاَيَّدْنٰهُand We supported him
بِرُوحِبِرُوْحِwith Spirit
ٱلۡقُدُسِۗالْقُدُسِؕ[the] Holy
وَلَوۡوَلَوْAnd if
شَآءَشَا࢜ءَ(had) willed
ٱللَّهُاللّٰهُAllah
مَاnot
ٱقۡتَتَلَاقْتَتَلَ(would have) fought each other
ٱلَّذِينَالَّذِيْنَthose who
مِنۢمِنْۢ(came) from
بَعۡدِهِمبَعْدِهِمْafter them
مِّنۢمِّنْۢfrom
بَعۡدِبَعْدِafter
مَا[what]
جَآءَتۡهُمُجَا࢜ءَتْهُمُcame to them
ٱلۡبَيِّنَٰتُالْبَيِّنٰتُthe clear proofs
وَلَٰكِنِوَلٰكِنِ[And] but
ٱخۡتَلَفُواْاخْتَلَفُوْاthey differed
فَمِنۡهُمفَمِنْهُمْ[so] of them
مَّنۡمَّنْ(are some) who
ءَامَنَاٰمَنَbelieved
وَمِنۡهُموَمِنْهُمْand of them
مَّنمَّنْ(are some) who
كَفَرَۚكَفَرَؕdenied
وَلَوۡوَلَوْAnd if
شَآءَشَا࢜ءَ(had) willed
ٱللَّهُاللّٰهُAllah
مَاnot
ٱقۡتَتَلُواْاقْتَتَلُوْاࣞthey (would have) fought each other
وَلَٰكِنَّوَلٰكِنَّ[and] but
ٱللَّهَاللّٰهَAllah
يَفۡعَلُيَفْعَلُdoes
مَاwhat
يُرِيدُيُرِيْدُHe intends

Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.

253 Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.

Ruku 34 of 40 · 4 Ayahs

Spending in View of Judgment Day 254

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُوٓاْاٰمَنُوْٓاbelieve
أَنفِقُواْاَنْفِقُوْاSpend
مِمَّاof what
رَزَقۡنَٰكُمرَزَقْنٰكُمْWe (have) provided you
مِّنمِّنْfrom
قَبۡلِقَبْلِbefore
أَناَنْthat
يَأۡتِيَيَّاْتِيَcomes
يَوۡمٞيَوْمٌa Day
لَّاno
بَيۡعٞبَيْعٌbargaining
فِيهِفِيْهِin it
وَلَاand no
خُلَّةٞخُلَّةٌfriendship
وَلَاوَّلَاand no
شَفَٰعَةٞۗشَفَاعَةٌؕintercession
وَٱلۡكَٰفِرُونَوَالْكٰفِرُوْنَAnd the deniers
هُمُthey
ٱلظَّٰلِمُونَالظّٰلِمُوْنَ(are) the wrongdoers

O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.

254 O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.

Ayat al-Kursi 255

ٱللَّهُاَللّٰهُAllah
لَآلَا͏ٓ(there is) no
إِلَٰهَاِلٰهَGod
إِلَّااِلَّاexcept
هُوَهُوَۚHim
ٱلۡحَيُّاَلْحَيُّthe Ever-Living
ٱلۡقَيُّومُۚالْقَيُّوْمُ࣢ۚthe Sustainer of all that exists
لَاNot
تَأۡخُذُهُۥتَاْخُذُهٗovertakes Him
سِنَةٞسِنَةٌslumber
وَلَاوَّلَا[and] not
نَوۡمٞۚنَوْمٌؕsleep
لَّهُۥلَهٗTo Him (belongs)
مَاwhat(ever)
فِي(is) in
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَمَاand what(ever)
فِي(is) in
ٱلۡأَرۡضِۗالْاَرْضِؕthe earth
مَنمَنْWho
ذَا(is) the one
ٱلَّذِيالَّذِيْwho
يَشۡفَعُيَشْفَعُcan intercede
عِندَهُۥٓعِنْدَهٗٓwith Him
إِلَّااِلَّاexcept
بِإِذۡنِهِۦۚبِاِذْنِهٖؕby His permission
يَعۡلَمُيَعْلَمُHe knows
مَاwhat
بَيۡنَبَيْنَ(is)
أَيۡدِيهِمۡاَيْدِيْهِمْbefore them
وَمَاand what
خَلۡفَهُمۡۖخَلْفَهُمْۚ(is) behind them
وَلَاAnd not
يُحِيطُونَيُحِيْطُوْنَthey encompass
بِشَيۡءٖبِشَيْءٍanything
مِّنۡمِّنْof
عِلۡمِهِۦٓعِلْمِهٖٓHis Knowledge
إِلَّااِلَّاexcept
بِمَا[of] what
شَآءَۚشَا࢜ءَۚHe willed
وَسِعَExtends
كُرۡسِيُّهُكُرْسِيُّهُHis Seat
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(to) the heavens
وَٱلۡأَرۡضَۖوَالْاَرْضَۚand the earth
وَلَاAnd not
يَـُٔودُهُۥيَـُٔوْدُهٗtires Him
حِفۡظُهُمَاۚحِفْظُهُمَاۚ(the) guarding of both of them
وَهُوَAnd He
ٱلۡعَلِيُّالْعَلِيُّ(is) the Most High
ٱلۡعَظِيمُالْعَظِيْمُthe Most Great

Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

255 Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Freedom of Faith 256

لَآلَا͏ٓ(There is) no
إِكۡرَاهَاِكْرَاهَcompulsion
فِيin
ٱلدِّينِۖالدِّيْنِࣞۙthe religion
قَدقَدْSurely
تَّبَيَّنَhas become distinct
ٱلرُّشۡدُالرُّشْدُthe right (path)
مِنَfrom
ٱلۡغَيِّۚالْغَيِّۚthe wrong
فَمَنفَمَنْThen whoever
يَكۡفُرۡيَّكْفُرْdisbelieves
بِٱلطَّٰغُوتِبِالطَّاغُوْتِin false deities
وَيُؤۡمِنۢوَيُو͏ٔ͏ْمِنْۢand believes
بِٱللَّهِبِاللّٰهِin Allah
فَقَدِthen surely
ٱسۡتَمۡسَكَاسْتَمْسَكَhe grasped
بِٱلۡعُرۡوَةِبِالْعُرْوَةِthe handhold
ٱلۡوُثۡقَىٰالْوُثْقٰيࣗ[the] firm
لَا(which) not
ٱنفِصَامَانْفِصَامَ(will) break
لَهَاۗلَهَاؕ[for it]
وَٱللَّهُوَاللّٰهُAnd Allah
سَمِيعٌسَمِيْعٌ(is) All-Hearing
عَلِيمٌعَلِيْمٌAll-Knowing

There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.

256 There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.

Allah's Protection 257

ٱللَّهُاَللّٰهُAllah
وَلِيُّ(is the) Protecting Guardian
ٱلَّذِينَالَّذِيْنَ(of) those who
ءَامَنُواْاٰمَنُوْاۙbelieve[d]
يُخۡرِجُهُميُخْرِجُهُمْHe brings them out
مِّنَfrom
ٱلظُّلُمَٰتِالظُّلُمٰتِ[the] darkness
إِلَىاِلَيtowards
ٱلنُّورِۖالنُّوْرِ࣢ؕ[the] light
وَٱلَّذِينَوَالَّذِيْنَAnd those who
كَفَرُوٓاْكَفَرُوْٓاdisbelieve(d)
أَوۡلِيَآؤُهُمُاَوْلِيٰ࢜ـُٔهُمُtheir guardians
ٱلطَّٰغُوتُالطَّاغُوْتُۙ(are) the evil ones
يُخۡرِجُونَهُميُخْرِجُوْنَهُمْthey bring them out
مِّنَfrom
ٱلنُّورِالنُّوْرِthe light
إِلَىاِلَيtowards
ٱلظُّلُمَٰتِۗالظُّلُمٰتِؕ[the] darkness
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
أَصۡحَٰبُاَصْحٰبُ(are the) companions
ٱلنَّارِۖالنَّارِۚ(of) the Fire
هُمۡهُمْthey
فِيهَافِيْهَاin it
خَٰلِدُونَخٰلِدُوْنَwill abide forever

Allāh is the Ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.

257 Allāh is the Ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.

Ruku 35 of 40 · 3 Ayahs

Abraham Debates a King 258

أَلَمۡاَلَمْDid not
تَرَyou see
إِلَىاِلَي[towards]
ٱلَّذِيالَّذِيْthe one who
حَآجَّحَا࢜جَّargued
إِبۡرَٰهِـۧمَاِبْرٰهٖمَ(with) Ibrahim
فِيفِيْconcerning
رَبِّهِۦٓرَبِّهٖٓhis Lord
أَنۡاَنْbecause
ءَاتَىٰهُاٰتٰىهُgave him
ٱللَّهُاللّٰهُAllah
ٱلۡمُلۡكَالْمُلْكَۘthe kingdom
إِذۡاِذْWhen
قَالَSaid
إِبۡرَٰهِـۧمُاِبْرٰهٖمُIbrahim
رَبِّيَMy Lord
ٱلَّذِيالَّذِيْ(is) the One Who
يُحۡيِۦيُحْيٖgrants life
وَيُمِيتُوَيُمِيْتُۙand causes death
قَالَHe said
أَنَا۠اَنَاI
أُحۡيِۦاُحْيٖgive life
وَأُمِيتُۖوَاُمِيْتُؕand cause death
قَالَSaid
إِبۡرَٰهِـۧمُاِبْرٰهٖمُIbrahim
فَإِنَّفَاِنَّ[Then] indeed
ٱللَّهَاللّٰهَAllah
يَأۡتِييَاْتِيْbrings up
بِٱلشَّمۡسِبِالشَّمْسِthe sun
مِنَfrom
ٱلۡمَشۡرِقِالْمَشْرِقِthe east
فَأۡتِفَاْتِso you bring
بِهَاit
مِنَfrom
ٱلۡمَغۡرِبِالْمَغْرِبِthe west
فَبُهِتَSo became dumbfounded
ٱلَّذِيالَّذِيْthe one who
كَفَرَۗكَفَرَؕdisbelieved
وَٱللَّهُوَاللّٰهُand Allah
لَا(does) not
يَهۡدِييَهْدِيguide
ٱلۡقَوۡمَالْقَوْمَthe people
ٱلظَّٰلِمِينَالظّٰلِمِيْنَ(who are) [the] wrongdoers

Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.

258 Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.

The Man Raised After a Hundred Years 259

أَوۡاَوْOr
كَٱلَّذِيكَالَّذِيْlike the one who
مَرَّpassed
عَلَىٰعَلٰيby
قَرۡيَةٖقَرْيَةٍa township
وَهِيَوَّهِيَand it
خَاوِيَةٌ(had) overturned
عَلَىٰعَلٰيon
عُرُوشِهَاعُرُوْشِهَاۚits roofs
قَالَHe said
أَنَّىٰاَنّٰيHow
يُحۡيِۦيُحْيٖ(will) bring to life
هَٰذِهِهٰذِهِthis (town)
ٱللَّهُاللّٰهُAllah
بَعۡدَبَعْدَafter
مَوۡتِهَاۖمَوْتِهَاۚits death
فَأَمَاتَهُفَاَمَاتَهُThen he was made to die
ٱللَّهُاللّٰهُ(by) Allah
مِاْئَةَمِاي͏ٔ͏َةَ(for) a hundred
عَامٖعَامٍyear(s)
ثُمَّthen
بَعَثَهُۥۖبَعَثَهٗؕHe raised him
قَالَHe said
كَمۡكَمْHow long
لَبِثۡتَۖلَبِثْتَؕ(have) you remained
قَالَHe said
لَبِثۡتُلَبِثْتُI remained
يَوۡمًايَوْمًا(for) a day
أَوۡاَوْor
بَعۡضَبَعْضَa part
يَوۡمٖۖيَوْمٍؕ(of) a day
قَالَHe said
بَلبَلْNay
لَّبِثۡتَلَّبِثْتَyou (have) remained
مِاْئَةَمِاي͏ٔ͏َةَone hundred
عَامٖعَامٍyear(s)
فَٱنظُرۡفَانْظُرْThen look
إِلَىٰاِلٰيat
طَعَامِكَyour food
وَشَرَابِكَand your drink
لَمۡلَمْ(they did) not
يَتَسَنَّهۡۖيَتَسَنَّهْۚchange with time
وَٱنظُرۡوَانْظُرْand look
إِلَىٰاِلٰيat
حِمَارِكَحِمَارِكَࣞyour donkey
وَلِنَجۡعَلَكَوَلِنَجْعَلَكَand We will make you
ءَايَةٗاٰيَةًa sign
لِّلنَّاسِۖلِّلنَّاسِfor the people
وَٱنظُرۡوَانْظُرْAnd look
إِلَىاِلَيat
ٱلۡعِظَامِالْعِظَامِthe bones
كَيۡفَكَيْفَhow
نُنشِزُهَانُنْشِزُهَاWe raise them
ثُمَّthen
نَكۡسُوهَانَكْسُوْهَاWe cover them
لَحۡمٗاۚلَحْمًاؕ(with) flesh
فَلَمَّاThen when
تَبَيَّنَbecame clear
لَهُۥلَهٗۙto him
قَالَhe said
أَعۡلَمُاَعْلَمُI know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
عَلَىٰعَلٰي(is) on
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٞقَدِيْرٌAll-Powerful

Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."

259 Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."

Abraham and the Four Birds 260

وَإِذۡوَاِذْAnd when
قَالَsaid
إِبۡرَٰهِـۧمُاِبْرٰهٖمُIbrahim
رَبِّMy Lord
أَرِنِياَرِنِيْshow me
كَيۡفَكَيْفَhow
تُحۡيِتُحْيِYou give life
ٱلۡمَوۡتَىٰۖالْمَوْتٰيؕ(to) the dead
قَالَHe said
أَوَلَمۡاَوَلَمْHave not
تُؤۡمِنۖتُو͏ٔ͏ْمِنْؕyou believed
قَالَHe said
بَلَىٰبَلٰيYes
وَلَٰكِنوَلٰكِنْ[and] but
لِّيَطۡمَئِنَّلِّيَطْمَىِٕنَّto satisfy
قَلۡبِيۖقَلْبِيْؕmy heart
قَالَHe said
فَخُذۡفَخُذْThen take
أَرۡبَعَةٗاَرْبَعَةًfour
مِّنَof
ٱلطَّيۡرِالطَّيْرِthe birds
فَصُرۡهُنَّفَصُرْهُنَّand incline them
إِلَيۡكَاِلَيْكَtowards you
ثُمَّthen
ٱجۡعَلۡاجْعَلْput
عَلَىٰعَلٰيon
كُلِّeach
جَبَلٖجَبَلٍhill
مِّنۡهُنَّمِّنْهُنَّof them
جُزۡءٗاجُزْءًاa portion
ثُمَّthen
ٱدۡعُهُنَّادْعُهُنَّcall them
يَأۡتِينَكَيَاْتِيْنَكَthey will come to you
سَعۡيٗاۚسَعْيًاؕ(in) haste
وَٱعۡلَمۡوَاعْلَمْAnd know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
عَزِيزٌعَزِيْزٌ(is) All-Mighty
حَكِيمٞحَكِيْمٌAll-Wise

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."

260 And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."

Ruku 36 of 40 · 6 Ayahs

The Value and Etiquette of Charity 261–264

مَّثَلُمَثَلُExample
ٱلَّذِينَالَّذِيْنَ(of) those who
يُنفِقُونَيُنْفِقُوْنَspend
أَمۡوَٰلَهُمۡاَمْوَالَهُمْtheir wealth
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
كَمَثَلِ(is) like
حَبَّةٍa grain
أَنۢبَتَتۡاَنۢ͏ْبَتَتْwhich grows
سَبۡعَسَبْعَseven
سَنَابِلَears
فِيفِيْin
كُلِّeach
سُنۢبُلَةٖسُنۢ͏ْبُلَةٍear
مِّاْئَةُمِّاي͏ٔ͏َةُhundred
حَبَّةٖۗحَبَّةٍؕgrain(s)
وَٱللَّهُوَاللّٰهُAnd Allah
يُضَٰعِفُيُضٰعِفُgives manifold
لِمَنلِمَنْto whom
يَشَآءُۚيَّشَا࢜ءُؕHe wills
وَٱللَّهُوَاللّٰهُAnd Allah
وَٰسِعٌوَاسِعٌ(is) All-Encompassing
عَلِيمٌعَلِيْمٌAll-Knowing

The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.

ٱلَّذِينَاَلَّذِيْنَThose who
يُنفِقُونَيُنْفِقُوْنَspend
أَمۡوَٰلَهُمۡاَمْوَالَهُمْtheir wealth
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
ثُمَّthen
لَاnot
يُتۡبِعُونَيُتْبِعُوْنَthey follow
مَآمَا͏ٓwhat
أَنفَقُواْاَنْفَقُوْاthey spend
مَنّٗامَنًّا(with) reminders of generosity
وَلَآوَّلَا͏ٓand not
أَذٗىاَذًيۙhurt
لَّهُمۡلَّهُمْfor them
أَجۡرُهُمۡاَجْرُهُمْtheir reward
عِندَعِنْدَ(is) with
رَبِّهِمۡرَبِّهِمْۚtheir Lord
وَلَاand (there will be) no
خَوۡفٌخَوْفٌfear
عَلَيۡهِمۡعَلَيْهِمْon them
وَلَاand not
هُمۡهُمْthey
يَحۡزَنُونَيَحْزَنُوْنَwill grieve

Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

¼ Hizb 5

قَوۡلٞقَوْلٌA word
مَّعۡرُوفٞمَّعْرُوْفٌkind
وَمَغۡفِرَةٌوَّمَغْفِرَةٌand (seeking) forgiveness
خَيۡرٞخَيْرٌ(are) better
مِّنمِّنْthan
صَدَقَةٖصَدَقَةٍa charity
يَتۡبَعُهَآيَّتْبَعُهَا͏ٓfollowed [it]
أَذٗىۗاَذًيؕ(by) hurt
وَٱللَّهُوَاللّٰهُAnd Allah
غَنِيٌّ(is) All-Sufficient
حَلِيمٞحَلِيْمٌAll-Forbearing

Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُوْاbelieve
لَا(Do) not
تُبۡطِلُواْتُبْطِلُوْاrender in vain
صَدَقَٰتِكُمصَدَقٰتِكُمْyour charities
بِٱلۡمَنِّبِالْمَنِّwith reminders (of it)
وَٱلۡأَذَىٰوَالْاَذٰيۙor [the] hurt
كَٱلَّذِيكَالَّذِيْlike the one who
يُنفِقُيُنْفِقُspends
مَالَهُۥمَالَهٗhis wealth
رِئَآءَرِي͏ٔ͏َا࢜ءَ(to) be seen
ٱلنَّاسِالنَّاسِ(by) the people
وَلَاand (does) not
يُؤۡمِنُيُو͏ٔ͏ْمِنُbelieve
بِٱللَّهِبِاللّٰهِin Allah
وَٱلۡيَوۡمِوَالْيَوْمِand the Day
ٱلۡأٓخِرِۖالْاٰخِرِؕ[the] Last
فَمَثَلُهُۥفَمَثَلُهٗThen his example
كَمَثَلِ(is) like
صَفۡوَانٍصَفْوَانٍ(that of a) smooth rock
عَلَيۡهِعَلَيْهِupon it
تُرَابٞتُرَابٌ(is) dust
فَأَصَابَهُۥفَاَصَابَهٗthen fell on it
وَابِلٞوَابِلٌheavy rain
فَتَرَكَهُۥفَتَرَكَهٗthen left it
صَلۡدٗاۖصَلْدًاؕbare
لَّالَاNot
يَقۡدِرُونَيَقْدِرُوْنَthey have control
عَلَىٰعَلٰيon
شَيۡءٖشَيْءٍanything
مِّمَّاof what
كَسَبُواْۗكَسَبُوْاؕthey (have) earned
وَٱللَّهُوَاللّٰهُAnd Allah
لَا(does) not
يَهۡدِييَهْدِيguide
ٱلۡقَوۡمَالْقَوْمَthe people
ٱلۡكَٰفِرِينَالْكٰفِرِيْنَ[the] disbelieving

O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.

261 The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing. 262 Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve. 263 Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing. 264 O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.

Parable of Two Gardens 265–266

وَمَثَلُAnd (the) example
ٱلَّذِينَالَّذِيْنَ(of) those who
يُنفِقُونَيُنْفِقُوْنَspend
أَمۡوَٰلَهُمُاَمْوَالَهُمُtheir wealth
ٱبۡتِغَآءَابْتِغَا࢜ءَseeking
مَرۡضَاتِمَرْضَاتِ(the) pleasure
ٱللَّهِاللّٰهِ(of) Allah
وَتَثۡبِيتٗاوَتَثْبِيْتًاand certainty
مِّنۡمِّنْfrom
أَنفُسِهِمۡاَنْفُسِهِمْtheir (inner) souls
كَمَثَلِ(is) like
جَنَّةِۭجَنَّةٍۢa garden
بِرَبۡوَةٍبِرَبْوَةٍon a height
أَصَابَهَااَصَابَهَاfell on it
وَابِلٞوَابِلٌheavy rain
فَـَٔاتَتۡفَاٰتَتْso it yielded
أُكُلَهَااُكُلَهَاits harvest
ضِعۡفَيۡنِضِعْفَيْنِۚdouble
فَإِنفَاِنْThen if
لَّمۡلَّمْ(does) not
يُصِبۡهَايُصِبْهَاfall (on) it
وَابِلٞوَابِلٌheavy rain
فَطَلّٞۗفَطَلٌّؕthen a drizzle
وَٱللَّهُوَاللّٰهُAnd Allah
بِمَاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do
بَصِيرٌبَصِيْرٌ(is) All-Seer

And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.

أَيَوَدُّاَيَوَدُّWould like
أَحَدُكُمۡاَحَدُكُمْany of you
أَناَنْthat
تَكُونَتَكُوْنَit be
لَهُۥلَهٗfor him
جَنَّةٞجَنَّةٌa garden
مِّنمِّنْof
نَّخِيلٖنَّخِيْلٍdate-palms
وَأَعۡنَابٖوَّاَعْنَابٍand grapevines
تَجۡرِيتَجْرِيْflowing
مِنمِنْ[from]
تَحۡتِهَاتَحْتِهَاunderneath it
ٱلۡأَنۡهَٰرُالْاَنْهٰرُۙthe rivers
لَهُۥلَهٗfor him
فِيهَافِيْهَاin it
مِنمِنْof
كُلِّall (kinds)
ٱلثَّمَرَٰتِالثَّمَرٰتِۙ(of) [the] fruits
وَأَصَابَهُوَاَصَابَهُand strikes him
ٱلۡكِبَرُالْكِبَرُ[the] old age
وَلَهُۥوَلَهٗand [for] his
ذُرِّيَّةٞذُرِّيَّةٌchildren
ضُعَفَآءُضُعَفَا࢜ءُࣕۖ(are) weak
فَأَصَابَهَآفَاَصَابَهَا͏ٓthen falls on it
إِعۡصَارٞاِعْصَارٌwhirlwind
فِيهِفِيْهِin it
نَارٞنَارٌ(is) fire
فَٱحۡتَرَقَتۡۗفَاحْتَرَقَتْؕthen it is burnt
كَذَٰلِكَكَذٰلِكَThus
يُبَيِّنُmakes clear
ٱللَّهُاللّٰهُAllah
لَكُمُfor you
ٱلۡأٓيَٰتِالْاٰيٰتِ(His) Signs
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَتَفَكَّرُونَتَتَفَكَّرُوْنَponder

Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.

265 And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing. 266 Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.

Ruku 37 of 40 · 7 Ayahs

Choosing Good Wealth for Charity 267–269

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُوٓاْاٰمَنُوْٓاbelieve
أَنفِقُواْاَنْفِقُوْاSpend
مِنمِنْfrom
طَيِّبَٰتِطَيِّبٰتِ(the) good things
مَاthat
كَسَبۡتُمۡكَسَبْتُمْyou have earned
وَمِمَّآوَمِمَّا͏ٓand whatever
أَخۡرَجۡنَااَخْرَجْنَاWe brought forth
لَكُملَكُمْfor you
مِّنَfrom
ٱلۡأَرۡضِۖالْاَرْضِࣕthe earth
وَلَاAnd (do) not
تَيَمَّمُواْتَيَمَّمُواaim (at)
ٱلۡخَبِيثَالْخَبِيْثَthe bad
مِنۡهُمِنْهُof it
تُنفِقُونَتُنْفِقُوْنَyou spend
وَلَسۡتُموَلَسْتُمْwhile you (would) not
بِـَٔاخِذِيهِبِاٰخِذِيْهِtake it
إِلَّآاِلَّا͏ٓexcept
أَناَنْ[that]
تُغۡمِضُواْتُغْمِضُوْا(with) close(d) eyes
فِيهِۚفِيْهِؕ[in it]
وَٱعۡلَمُوٓاْوَاعْلَمُوْٓاand know
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
غَنِيٌّ(is) Self-Sufficient
حَمِيدٌحَمِيْدٌPraiseworthy

O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.

ٱلشَّيۡطَٰنُاَلشَّيْطٰنُThe Shaitaan
يَعِدُكُمُpromises you
ٱلۡفَقۡرَالْفَقْرَ[the] poverty
وَيَأۡمُرُكُموَيَاْمُرُكُمْand orders you
بِٱلۡفَحۡشَآءِۖبِالْفَحْشَا࢜ءِۚto immorality
وَٱللَّهُوَاللّٰهُwhile Allah
يَعِدُكُميَعِدُكُمْpromises you
مَّغۡفِرَةٗمَّغْفِرَةًforgiveness
مِّنۡهُمِّنْهُfrom Him
وَفَضۡلٗاۗوَفَضْلًاؕand bounty
وَٱللَّهُوَاللّٰهُAnd Allah
وَٰسِعٌوَاسِعٌ(is) All-Encompassing
عَلِيمٞعَلِيْمٌAll-Knowing

Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.

يُؤۡتِييُّو͏ٔ͏ْتِيHe grants
ٱلۡحِكۡمَةَالْحِكْمَةَ[the] wisdom
مَنمَنْ(to) whom
يَشَآءُۚيَّشَا࢜ءُۚHe wills
وَمَنوَمَنْand whoever
يُؤۡتَيُّو͏ٔ͏ْتَis granted
ٱلۡحِكۡمَةَالْحِكْمَةَ[the] wisdom
فَقَدۡفَقَدْthen certainly
أُوتِيَاُوْتِيَhe is granted
خَيۡرٗاخَيْرًاgood
كَثِيرٗاۗكَثِيْرًاؕabundant
وَمَاAnd none
يَذَّكَّرُremembers
إِلَّآاِلَّا͏ٓexcept
أُوْلُواْاُولُواthose
ٱلۡأَلۡبَٰبِالْاَلْبَابِ(of) understanding

He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

267 O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy. 268 Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing. 269 He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

Open and Secret Charity 270–272

وَمَآوَمَا͏ٓAnd whatever
أَنفَقۡتُماَنْفَقْتُمْyou spend
مِّنمِّنْ(out) of
نَّفَقَةٍ(your) expenditures
أَوۡاَوْor
نَذَرۡتُمنَذَرْتُمْyou vow
مِّنمِّنْof
نَّذۡرٖنَّذْرٍvow(s)
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
يَعۡلَمُهُۥۗيَعْلَمُهٗؕknows it
وَمَاand not
لِلظَّٰلِمِينَلِلظّٰلِمِيْنَfor the wrongdoers
مِنۡمِنْany
أَنصَارٍاَنْصَارٍhelpers

And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.

إِناِنْIf
تُبۡدُواْتُبْدُواyou disclose
ٱلصَّدَقَٰتِالصَّدَقٰتِthe charities
فَنِعِمَّاthen good
هِيَۖهِيَۚit (is)
وَإِنوَاِنْBut if
تُخۡفُوهَاتُخْفُوْهَاyou keep it secret
وَتُؤۡتُوهَاوَتُو͏ٔ͏ْتُوْهَاand give it
ٱلۡفُقَرَآءَالْفُقَرَا࢜ءَ(to) the poor
فَهُوَthen it
خَيۡرٞخَيْرٌ(is) better
لَّكُمۡۚلَّكُمْؕfor you
وَيُكَفِّرُAnd He will remove
عَنكُمعَنْكُمْfrom you
مِّنمِّنْ[of]
سَيِّـَٔاتِكُمۡۗسَيِّاٰتِكُمْؕyour evil deeds
وَٱللَّهُوَاللّٰهُAnd Allah
بِمَاwith what
تَعۡمَلُونَتَعْمَلُوْنَyou do
خَبِيرٞخَبِيْرٌ(is) All-Aware

If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.

½ Hizb 5

لَّيۡسَلَيْسَNot
عَلَيۡكَعَلَيْكَon you
هُدَىٰهُمۡهُدٰىهُمْ(is) their guidance
وَلَٰكِنَّوَلٰكِنَّ[and] but
ٱللَّهَاللّٰهَAllah
يَهۡدِييَهْدِيْguides
مَنمَنْwhom
يَشَآءُۗيَّشَا࢜ءُؕHe wills
وَمَاAnd whatever
تُنفِقُواْتُنْفِقُوْاyou spend
مِنۡمِنْof
خَيۡرٖخَيْرٍgood
فَلِأَنفُسِكُمۡۚفَلِاَنْفُسِكُمْؕthen it is for yourself
وَمَاand not
تُنفِقُونَتُنْفِقُوْنَyou spend
إِلَّااِلَّاexcept
ٱبۡتِغَآءَابْتِغَا࢜ءَseeking
وَجۡهِوَجْهِ(the) face
ٱللَّهِۚاللّٰهِؕ(of) Allah
وَمَاAnd whatever
تُنفِقُواْتُنْفِقُوْاyou spend
مِنۡمِنْof
خَيۡرٖخَيْرٍgood
يُوَفَّيُّوَفَّwill be repaid in full
إِلَيۡكُمۡاِلَيْكُمْto you
وَأَنتُمۡوَاَنْتُمْand you
لَا(will) not
تُظۡلَمُونَتُظْلَمُوْنَbe wronged

Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.

270 And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers. 271 If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware. 272 Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.

Recipients of Charitable Spending 273–274

لِلۡفُقَرَآءِلِلْفُقَرَا࢜ءِFor the poor
ٱلَّذِينَالَّذِيْنَthose who
أُحۡصِرُواْاُحْصِرُوْاare wrapped up
فِيفِيْin
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِاللّٰهِ(of) Allah
لَاnot
يَسۡتَطِيعُونَيَسْتَطِيْعُوْنَthey are able
ضَرۡبٗاضَرْبًا(to) move about
فِيin
ٱلۡأَرۡضِالْاَرْضِؗthe earth
يَحۡسَبُهُمُيَحْسَبُهُمُThink (about) them
ٱلۡجَاهِلُالْجَاهِلُthe ignorant one
أَغۡنِيَآءَاَغْنِيَا࢜ءَ(that they are) self-sufficient
مِنَ(because) of
ٱلتَّعَفُّفِالتَّعَفُّفِۚ(their) restraint
تَعۡرِفُهُمتَعْرِفُهُمْyou recognize them
بِسِيمَٰهُمۡبِسِيْمٰهُمْۚby their mark
لَاNot
يَسۡـَٔلُونَيَسْـَٔلُوْنَ(do) they ask
ٱلنَّاسَالنَّاسَthe people
إِلۡحَافٗاۗاِلْحَافًاؕwith importunity
وَمَاAnd whatever
تُنفِقُواْتُنْفِقُوْاyou spend
مِنۡمِنْof
خَيۡرٖخَيْرٍgood
فَإِنَّفَاِنَّthen indeed
ٱللَّهَاللّٰهَAllah
بِهِۦبِهٖof it
عَلِيمٌعَلِيْمٌ(is) All-Knower

[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.

Ruku 38 of 40 · 8 Ayahs

ٱلَّذِينَاَلَّذِيْنَThose who
يُنفِقُونَيُنْفِقُوْنَspend
أَمۡوَٰلَهُماَمْوَالَهُمْtheir wealth
بِٱلَّيۡلِبِالَّيْلِby night
وَٱلنَّهَارِوَالنَّهَارِand day
سِرّٗاسِرًّاsecretly
وَعَلَانِيَةٗوَّعَلَانِيَةًand openly
فَلَهُمۡفَلَهُمْthen for them
أَجۡرُهُمۡاَجْرُهُمْ(is) their reward
عِندَعِنْدَwith
رَبِّهِمۡرَبِّهِمْۚtheir Lord
وَلَاand no
خَوۡفٌخَوْفٌfear
عَلَيۡهِمۡعَلَيْهِمْon them
وَلَاand not
هُمۡهُمْthey
يَحۡزَنُونَيَحْزَنُوْنَwill grieve

Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.

273 [Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it. 274 Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.

The Prohibition of Interest 275–277

ٱلَّذِينَاَلَّذِيْنَThose who
يَأۡكُلُونَيَاْكُلُوْنَconsume
ٱلرِّبَوٰاْالرِّبٰوا[the] usury
لَاnot
يَقُومُونَيَقُوْمُوْنَthey can stand
إِلَّااِلَّاexcept
كَمَاlike
يَقُومُيَقُوْمُstands
ٱلَّذِيالَّذِيْthe one who
يَتَخَبَّطُهُconfounds him
ٱلشَّيۡطَٰنُالشَّيْطٰنُthe Shaitaan
مِنَwith
ٱلۡمَسِّۚالْمَسِّؕ(his) touch
ذَٰلِكَذٰلِكَThat
بِأَنَّهُمۡبِاَنَّهُمْ(is) because they
قَالُوٓاْقَالُوْٓاsay
إِنَّمَااِنَّمَاOnly
ٱلۡبَيۡعُالْبَيْعُthe trade
مِثۡلُمِثْلُ(is) like
ٱلرِّبَوٰاْۗالرِّبٰواۘ[the] usury
وَأَحَلَّوَاَحَلَّWhile has permitted
ٱللَّهُاللّٰهُAllah
ٱلۡبَيۡعَالْبَيْعَ[the] trade
وَحَرَّمَbut (has) forbidden
ٱلرِّبَوٰاْۚالرِّبٰواؕ[the] usury
فَمَنفَمَنْThen whoever
جَآءَهُۥجَا࢜ءَهٗcomes to him
مَوۡعِظَةٞمَوْعِظَةٌ(the) admonition
مِّنمِّنْfrom
رَّبِّهِۦرَّبِّهٖHis Lord
فَٱنتَهَىٰفَانْتَهٰيand he refrained
فَلَهُۥفَلَهٗthen for him
مَاwhat
سَلَفَسَلَفَؕ(has) passed
وَأَمۡرُهُۥٓوَاَمْرُهٗٓand his case
إِلَىاِلَي(is) with
ٱللَّهِۖاللّٰهِؕAllah
وَمَنۡوَمَنْand whoever
عَادَrepeated
فَأُوْلَٰٓئِكَفَاُولٰ࢜ىِٕكَthen those
أَصۡحَٰبُاَصْحٰبُ(are the) companions
ٱلنَّارِۖالنَّارِۚ(of) the Fire
هُمۡهُمْthey
فِيهَافِيْهَاin it
خَٰلِدُونَخٰلِدُوْنَwill abide forever

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.

يَمۡحَقُيَمْحَقُDestroys
ٱللَّهُاللّٰهُAllah
ٱلرِّبَوٰاْالرِّبٰواthe usury
وَيُرۡبِيوَيُرْبِيand (gives) increase
ٱلصَّدَقَٰتِۗالصَّدَقٰتِؕ(for) the charities
وَٱللَّهُوَاللّٰهُAnd Allah
لَا(does) not
يُحِبُّlove
كُلَّevery
كَفَّارٍungrateful
أَثِيمٍاَثِيْمٍsinner

Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
ءَامَنُواْاٰمَنُوْاbelieve[d]
وَعَمِلُواْوَعَمِلُواand did
ٱلصَّٰلِحَٰتِالصّٰلِحٰتِgood deeds
وَأَقَامُواْوَاَقَامُواand established
ٱلصَّلَوٰةَالصَّلٰوةَthe prayer
وَءَاتَوُاْوَاٰتَوُاand gave
ٱلزَّكَوٰةَالزَّكٰوةَthe zakah
لَهُمۡلَهُمْfor them
أَجۡرُهُمۡاَجْرُهُمْtheir reward
عِندَعِنْدَ(is) with
رَبِّهِمۡرَبِّهِمْۚtheir Lord
وَلَاand no
خَوۡفٌخَوْفٌfear
عَلَيۡهِمۡعَلَيْهِمْon them
وَلَاand not
هُمۡهُمْthey
يَحۡزَنُونَيَحْزَنُوْنَwill grieve

Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

275 Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein. 276 Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever. 277 Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

Abandoning Interest and Relieving Debtors 278–281

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُواْاٰمَنُواbelieve
ٱتَّقُواْاتَّقُواFear
ٱللَّهَاللّٰهَAllah
وَذَرُواْوَذَرُوْاand give up
مَاwhat
بَقِيَremained
مِنَof
ٱلرِّبَوٰٓاْالرِّبٰٓوا[the] usury
إِناِنْif
كُنتُمكُنْتُمْyou are
مُّؤۡمِنِينَمُّو͏ٔ͏ْمِنِيْنَbelievers

O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.

فَإِنفَاِنْAnd if
لَّمۡلَّمْnot
تَفۡعَلُواْتَفْعَلُوْاyou do
فَأۡذَنُواْفَاْذَنُوْاthen be informed
بِحَرۡبٖبِحَرْبٍof a war
مِّنَfrom
ٱللَّهِاللّٰهِAllah
وَرَسُولِهِۦۖوَرَسُوْلِهٖۚand His Messenger
وَإِنوَاِنْAnd if
تُبۡتُمۡتُبْتُمْyou repent
فَلَكُمۡفَلَكُمْthen for you
رُءُوسُرُءُوْسُ(is)
أَمۡوَٰلِكُمۡاَمْوَالِكُمْۚyour capital
لَا(do) not
تَظۡلِمُونَتَظْلِمُوْنَwrong
وَلَاand not
تُظۡلَمُونَتُظْلَمُوْنَyou will be wronged

And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.

وَإِنوَاِنْAnd if
كَانَis
ذُوذُوْthe (debtor)
عُسۡرَةٖعُسْرَةٍin difficulty
فَنَظِرَةٌthen postponement
إِلَىٰاِلٰيuntil
مَيۡسَرَةٖۚمَيْسَرَةٍؕease
وَأَنوَاَنْAnd if
تَصَدَّقُواْتَصَدَّقُوْاyou remit as charity
خَيۡرٞخَيْرٌ(it is) better
لَّكُمۡلَّكُمْfor you
إِناِنْIf
كُنتُمۡكُنْتُمْyou
تَعۡلَمُونَتَعْلَمُوْنَknow

And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.

وَٱتَّقُواْوَاتَّقُوْاAnd fear
يَوۡمٗايَوْمًاa Day
تُرۡجَعُونَتُرْجَعُوْنَyou will be brought back
فِيهِفِيْهِ[in it]
إِلَىاِلَيto
ٱللَّهِۖاللّٰهِࣗࣞAllah
ثُمَّThen
تُوَفَّىٰتُوَفّٰي(will be) repaid in full
كُلُّevery
نَفۡسٖنَفْسٍsoul
مَّاwhat
كَسَبَتۡكَسَبَتْit earned
وَهُمۡوَهُمْand they
لَاnot
يُظۡلَمُونَيُظْلَمُوْنَwill be wronged

And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].

278 O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers. 279 And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged. 280 And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew. 281 And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].

Ruku 39 of 40 · 2 Ayahs

The Debt Verse 282

يَٰٓأَيُّهَايٰٓاَيُّهَاO you
ٱلَّذِينَالَّذِيْنَthose who(believe)
ءَامَنُوٓاْاٰمَنُوْٓاbelieve
إِذَااِذَاWhen
تَدَايَنتُمتَدَايَنْتُمْyou contract with one another
بِدَيۡنٍبِدَيْنٍany debt
إِلَىٰٓاِلٰٓيfor
أَجَلٖاَجَلٍa term
مُّسَمّٗىمُّسَمًّيfixed
فَٱكۡتُبُوهُۚفَاكْتُبُوْهُؕthen write it
وَلۡيَكۡتُبوَلْيَكْتُبْAnd let write
بَّيۡنَكُمۡبَّيْنَكُمْbetween you
كَاتِبُۢكَاتِبٌۢa scribe
بِٱلۡعَدۡلِۚبِالْعَدْلِࣕin justice
وَلَاAnd not
يَأۡبَيَاْبَ(should) refuse
كَاتِبٌa scribe
أَناَنْthat
يَكۡتُبَيَّكْتُبَhe writes
كَمَاas
عَلَّمَهُ(has) taught him
ٱللَّهُۚاللّٰهُAllah
فَلۡيَكۡتُبۡفَلْيَكْتُبْۚSo let him write
وَلۡيُمۡلِلِوَلْيُمْلِلِand let dictate
ٱلَّذِيالَّذِيْthe one
عَلَيۡهِعَلَيْهِon whom
ٱلۡحَقُّالْحَقُّ(is) the right
وَلۡيَتَّقِوَلْيَتَّقِand let him fear
ٱللَّهَاللّٰهَAllah
رَبَّهُۥرَبَّهٗhis Lord
وَلَاand (let him) not
يَبۡخَسۡيَبْخَسْdiminish
مِنۡهُمِنْهُfrom it
شَيۡـٔٗاۚشَيْـًٔاؕanything
فَإِنفَاِنْThen if
كَانَis
ٱلَّذِيالَّذِيْthe one
عَلَيۡهِعَلَيْهِon him
ٱلۡحَقُّالْحَقُّ(is) the right
سَفِيهًاسَفِيْهًا(of) limited understanding
أَوۡاَوْor
ضَعِيفًاضَعِيْفًاweak
أَوۡاَوْor
لَاnot
يَسۡتَطِيعُيَسْتَطِيْعُcapable
أَناَنْthat
يُمِلَّيُّمِلَّ(can) dictate
هُوَhe
فَلۡيُمۡلِلۡفَلْيُمْلِلْthen let dictate
وَلِيُّهُۥوَلِيُّهٗhis guardian
بِٱلۡعَدۡلِۚبِالْعَدْلِؕwith justice
وَٱسۡتَشۡهِدُواْوَاسْتَشْهِدُوْاAnd call for evidence
شَهِيدَيۡنِشَهِيْدَيْنِtwo witnesses
مِنمِنْamong
رِّجَالِكُمۡۖرِّجَالِكُمْۚyour men
فَإِنفَاِنْAnd if
لَّمۡلَّمْnot
يَكُونَايَكُوْنَاthere are
رَجُلَيۡنِرَجُلَيْنِtwo men
فَرَجُلٞفَرَجُلٌthen one man
وَٱمۡرَأَتَانِوَّامْرَاَتٰنِand two women
مِمَّنمِمَّنْof whom
تَرۡضَوۡنَتَرْضَوْنَyou agree
مِنَof
ٱلشُّهَدَآءِالشُّهَدَا࢜ءِ[the] witnesses
أَناَنْ(so) that (if)
تَضِلَّ[she] errs
إِحۡدَىٰهُمَااِحْدٰىهُمَاone of the two
فَتُذَكِّرَthen will remind
إِحۡدَىٰهُمَااِحْدٰىهُمَاone of the two
ٱلۡأُخۡرَىٰۚالْاُخْرٰيؕthe other
وَلَاAnd not
يَأۡبَيَاْبَ(should) refuse
ٱلشُّهَدَآءُالشُّهَدَا࢜ءُthe witnesses
إِذَااِذَاwhen
مَاthat
دُعُواْۚدُعُوْاؕthey are called
وَلَاAnd not
تَسۡـَٔمُوٓاْتَسْـَٔمُوْٓا(be) weary
أَناَنْthat
تَكۡتُبُوهُتَكْتُبُوْهُyou write it
صَغِيرًاصَغِيْرًاsmall
أَوۡاَوْor
كَبِيرًاكَبِيْرًاlarge
إِلَىٰٓاِلٰٓيfor
أَجَلِهِۦۚاَجَلِهٖؕits term
ذَٰلِكُمۡذٰلِكُمْThat
أَقۡسَطُاَقْسَطُ(is) more just
عِندَعِنْدَnear
ٱللَّهِاللّٰهِAllah
وَأَقۡوَمُوَاَقْوَمُand more upright
لِلشَّهَٰدَةِلِلشَّهَادَةِfor evidence
وَأَدۡنَىٰٓوَاَدْنٰٓيand nearer
أَلَّااَلَّاthat not
تَرۡتَابُوٓاْتَرْتَابُوْٓاyou (have) doubt
إِلَّآاِلَّا͏ٓexcept
أَناَنْthat
تَكُونَتَكُوْنَbe
تِجَٰرَةًتِجَارَةًa transaction
حَاضِرَةٗحَاضِرَةًpresent
تُدِيرُونَهَاتُدِيْرُوْنَهَاyou carry out
بَيۡنَكُمۡبَيْنَكُمْamong you
فَلَيۡسَفَلَيْسَthen not
عَلَيۡكُمۡعَلَيْكُمْon you
جُنَاحٌany sin
أَلَّااَلَّاthat not
تَكۡتُبُوهَاۗتَكْتُبُوْهَاؕyou write it
وَأَشۡهِدُوٓاْوَاَشْهِدُوْٓاAnd take witness
إِذَااِذَاwhen
تَبَايَعۡتُمۡۚتَبَايَعْتُمْࣕyou make commercial transaction
وَلَاAnd not
يُضَآرَّيُضَا࢜رَّ(should) be harmed
كَاتِبٞكَاتِبٌ(the) scribe
وَلَاوَّلَاand not
شَهِيدٞۚشَهِيْدٌ࣢ؕ(the) witness
وَإِنوَاِنْand if
تَفۡعَلُواْتَفْعَلُوْاyou do
فَإِنَّهُۥفَاِنَّهٗthen indeed it
فُسُوقُۢفُسُوْقٌۢ(is) sinful conduct
بِكُمۡۗبِكُمْؕfor you
وَٱتَّقُواْوَاتَّقُواand fear
ٱللَّهَۖاللّٰهَؕAllah
وَيُعَلِّمُكُمُAnd teaches
ٱللَّهُۗاللّٰهُؕAllah
وَٱللَّهُوَاللّٰهُAnd Allah
بِكُلِّof every
شَيۡءٍشَيْءٍthing
عَلِيمٞعَلِيْمٌ(is) All-Knower

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.

282 O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.

¾ Hizb 5

Pledges, Trusts, and Testimony 283

وَإِنوَاِنْAnd if
كُنتُمۡكُنْتُمْyou are
عَلَىٰعَلٰيon
سَفَرٖسَفَرٍa journey
وَلَمۡوَّلَمْand not
تَجِدُواْتَجِدُوْاyou find
كَاتِبٗاكَاتِبًاa scribe
فَرِهَٰنٞفَرِهٰنٌthen pledge
مَّقۡبُوضَةٞۖمَّقْبُوْضَةٌؕin hand
فَإِنۡفَاِنْThen if
أَمِنَاَمِنَentrusts
بَعۡضُكُمبَعْضُكُمْone of you
بَعۡضٗابَعْضًا(to) another
فَلۡيُؤَدِّفَلْيُو͏ٔ͏َدِّthen let discharge
ٱلَّذِيالَّذِيthe one who
ٱؤۡتُمِنَاو͏ٔ͏ْتُمِنَis entrusted
أَمَٰنَتَهُۥاَمَانَتَهٗhis trust
وَلۡيَتَّقِوَلْيَتَّقِAnd let him fear
ٱللَّهَاللّٰهَAllah
رَبَّهُۥۗرَبَّهٗؕhis Lord
وَلَاAnd (do) not
تَكۡتُمُواْتَكْتُمُواconceal
ٱلشَّهَٰدَةَۚالشَّهَادَةَؕthe evidence
وَمَنوَمَنْAnd whoever
يَكۡتُمۡهَايَّكْتُمْهَاconceals it
فَإِنَّهُۥٓفَاِنَّهٗٓthen indeed he
ءَاثِمٞاٰثِمٌ(is) sinful
قَلۡبُهُۥۗقَلْبُهٗؕhis heart
وَٱللَّهُوَاللّٰهُAnd Allah
بِمَاof what
تَعۡمَلُونَتَعْمَلُوْنَyou do
عَلِيمٞعَلِيْمٌ(is) All-Knower

And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.

283 And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.

Ruku 40 of 40 · 3 Ayahs

Accountability for Hidden Thoughts 284

لِّلَّهِلِلّٰهِTo Allah (belongs)
مَاwhatever
فِي(is) in
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَمَاand whatever
فِي(is) in
ٱلۡأَرۡضِۗالْاَرْضِؕthe earth
وَإِنوَاِنْAnd if
تُبۡدُواْتُبْدُوْاyou disclose
مَاwhat
فِيٓفِيْٓ(is) in
أَنفُسِكُمۡاَنْفُسِكُمْyourselves
أَوۡاَوْor
تُخۡفُوهُتُخْفُوْهُyou conceal it
يُحَاسِبۡكُميُحَاسِبْكُمْwill call you to account
بِهِfor it
ٱللَّهُۖاللّٰهُؕAllah
فَيَغۡفِرُفَيَغْفِرُThen, He will forgive
لِمَنلِمَنْ[to] whom
يَشَآءُيَّشَا࢜ءُHe wills
وَيُعَذِّبُand He will punish
مَنمَنْwhom
يَشَآءُۗيَّشَا࢜ءُؕHe wills
وَٱللَّهُوَاللّٰهُAnd Allah
عَلَىٰعَلٰيon
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٌقَدِيْرٌ(is) All-Powerful

To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.

284 To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.

The Last Verses of Al-Baqarah 285–286

ءَامَنَاٰمَنَBelieved
ٱلرَّسُولُالرَّسُوْلُthe Messenger
بِمَآبِمَا͏ٓin what
أُنزِلَاُنْزِلَwas revealed
إِلَيۡهِاِلَيْهِto him
مِنمِنْfrom
رَّبِّهِۦرَّبِّهٖhis Lord
وَٱلۡمُؤۡمِنُونَۚوَالْمُو͏ٔ͏ْمِنُوْنَؕand the believers
كُلٌّAll
ءَامَنَاٰمَنَbelieved
بِٱللَّهِبِاللّٰهِin Allah
وَمَلَٰٓئِكَتِهِۦوَمَلٰ࢜ىِٕكَتِهٖand His Angels
وَكُتُبِهِۦوَكُتُبِهٖand His Books
وَرُسُلِهِۦوَرُسُلِهٖࣞand His Messengers
لَاNot
نُفَرِّقُwe make distinction
بَيۡنَبَيْنَbetween
أَحَدٖاَحَدٍany
مِّنمِّنْof
رُّسُلِهِۦۚرُّسُلِهٖࣞHis messengers
وَقَالُواْوَقَالُوْاAnd they said
سَمِعۡنَاسَمِعْنَاWe heard
وَأَطَعۡنَاۖوَاَطَعْنَاࣗؗand we obeyed
غُفۡرَانَكَغُفْرَانَكَ(Grant) us Your forgiveness
رَبَّنَاour Lord
وَإِلَيۡكَوَاِلَيْكَand to You
ٱلۡمَصِيرُالْمَصِيْرُ(is) the return

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

لَا(Does) not
يُكَلِّفُburden
ٱللَّهُاللّٰهُAllah
نَفۡسًانَفْسًاany soul
إِلَّااِلَّاexcept
وُسۡعَهَاۚوُسْعَهَاؕits capacity
لَهَاfor it
مَاwhat
كَسَبَتۡكَسَبَتْit earned
وَعَلَيۡهَاوَعَلَيْهَاand against it
مَاwhat
ٱكۡتَسَبَتۡۗاكْتَسَبَتْؕit earned
رَبَّنَاOur Lord
لَا(Do) not
تُؤَاخِذۡنَآتُو͏ٔ͏َاخِذْنَا͏ٓtake us to task
إِناِنْif
نَّسِينَآنَّسِيْنَا͏ٓwe forget
أَوۡاَوْor
أَخۡطَأۡنَاۚاَخْطَاْنَاۚwe err
رَبَّنَاOur Lord
وَلَاAnd (do) not
تَحۡمِلۡتَحْمِلْlay
عَلَيۡنَآعَلَيْنَا͏ٓupon us
إِصۡرٗااِصْرًاa burden
كَمَاlike that
حَمَلۡتَهُۥحَمَلْتَهٗ(which) You laid [it]
عَلَىعَلَيon
ٱلَّذِينَالَّذِيْنَthose who
مِنمِنْ(were) from
قَبۡلِنَاۚقَبْلِنَاۚbefore us
رَبَّنَاOur Lord
وَلَا[And] (do) not
تُحَمِّلۡنَاتُحَمِّلْنَاlay on us
مَاwhat
لَاnot
طَاقَةَ(the) strength
لَنَاwe have
بِهِۦۖبِهٖۚ[of it] (to bear)
وَٱعۡفُوَاعْفُAnd pardon
عَنَّاعَنَّاࣟ[from] us
وَٱغۡفِرۡوَاغْفِرْand forgive
لَنَالَنَاࣟ[for] us
وَٱرۡحَمۡنَآۚوَارْحَمْنَاࣟand have mercy on us
أَنتَاَنْتَYou (are)
مَوۡلَىٰنَامَوْلٰىنَاour Protector
فَٱنصُرۡنَافَانْصُرْنَاso help us
عَلَىعَلَيagainst
ٱلۡقَوۡمِالْقَوْمِthe people
ٱلۡكَٰفِرِينَالْكٰفِرِيْنَ[the] disbelievers

Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

285 The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination." 286 Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."