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الأنعام

Al-An'am · Meccan · 165 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

Ruku 1 of 20 · 10 Ayahs

Opening Praise of the Creator 1–3

ٱلۡحَمۡدُاَلْحَمْدُ(All) the praises and thanks
لِلَّهِلِلّٰهِ(be) to Allah
ٱلَّذِيالَّذِيْthe One Who
خَلَقَcreated
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَٱلۡأَرۡضَوَالْاَرْضَand the earth
وَجَعَلَand made
ٱلظُّلُمَٰتِالظُّلُمٰتِthe darkness[es]
وَٱلنُّورَۖوَالنُّوْرَ࣢ؕand the light
ثُمَّThen
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُواْكَفَرُوْاdisbelieved
بِرَبِّهِمۡبِرَبِّهِمْin their Lord
يَعۡدِلُونَيَعْدِلُوْنَequate others with Him

[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

هُوَHe
ٱلَّذِيالَّذِيْ(is) the One Who
خَلَقَكُمخَلَقَكُمْcreated you
مِّنمِّنْfrom
طِينٖطِيْنٍclay
ثُمَّthen
قَضَىٰٓقَضٰٓيHe decreed
أَجَلٗاۖاَجَلًاؕa term
وَأَجَلٞوَاَجَلٌand a term
مُّسَمًّىمُّسَمًّيspecified
عِندَهُۥۖعِنْدَهٗwith Him
ثُمَّyet
أَنتُمۡاَنْتُمْyou
تَمۡتَرُونَتَمْتَرُوْنَdoubt

It is He who created you from clay and then decreed a term and a specified time [known] to Him; then [still] you are in dispute.

وَهُوَAnd He
ٱللَّهُاللّٰهُ(is) Allah
فِيin
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَفِيand in
ٱلۡأَرۡضِالْاَرْضِؕthe earth
يَعۡلَمُيَعْلَمُHe knows
سِرَّكُمۡسِرَّكُمْyour secret
وَجَهۡرَكُمۡوَجَهْرَكُمْand what you make public
وَيَعۡلَمُوَيَعْلَمُand He knows
مَاwhat
تَكۡسِبُونَتَكْسِبُوْنَyou earn

And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.

1 [All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord. 2 It is He who created you from clay and then decreed a term and a specified time [known] to Him; then [still] you are in dispute. 3 And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.

Lessons from Destroyed Nations 4–6

وَمَاAnd not
تَأۡتِيهِمتَاْتِيْهِمْcomes to them
مِّنۡمِّنْ[of]
ءَايَةٖاٰيَةٍany sign
مِّنۡمِّنْfrom
ءَايَٰتِاٰيٰتِ(the) Signs
رَبِّهِمۡرَبِّهِمْ(of) their Lord
إِلَّااِلَّاbut
كَانُواْكَانُوْاthey are
عَنۡهَاعَنْهَاfrom it
مُعۡرِضِينَمُعْرِضِيْنَturning away

And no sign comes to them from the signs of their Lord except that they turn away therefrom.

فَقَدۡفَقَدْThen indeed
كَذَّبُواْكَذَّبُوْاthey denied
بِٱلۡحَقِّبِالْحَقِّthe truth
لَمَّاwhen
جَآءَهُمۡجَا࢜ءَهُمْؕit came to them
فَسَوۡفَفَسَوْفَbut soon
يَأۡتِيهِمۡيَاْتِيْهِمْwill come to them
أَنۢبَٰٓؤُاْاَنۢ͏ْبٰ࢜و͏ٔ͏ُاnews
مَا(of) what
كَانُواْكَانُوْاthey used to
بِهِۦبِهٖ[at it]
يَسۡتَهۡزِءُونَيَسْتَهْزِءُوْنَmock

For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.

أَلَمۡاَلَمْDid not
يَرَوۡاْيَرَوْاthey see
كَمۡكَمْhow many
أَهۡلَكۡنَااَهْلَكْنَاWe destroyed
مِنمِنْfrom
قَبۡلِهِمقَبْلِهِمْbefore them
مِّنمِّنْof
قَرۡنٖقَرْنٍgenerations
مَّكَّنَّٰهُمۡمَّكَّنّٰهُمْWe had established them
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
مَاwhat
لَمۡلَمْnot
نُمَكِّننُمَكِّنْWe (have) established
لَّكُمۡلَّكُمْfor you
وَأَرۡسَلۡنَاوَاَرْسَلْنَاAnd We sent
ٱلسَّمَآءَالسَّمَا࢜ءَ(rain from) the sky
عَلَيۡهِمعَلَيْهِمْupon them
مِّدۡرَارٗامِّدْرَارًاࣕshowering abundantly
وَجَعَلۡنَاوَّجَعَلْنَاand We made
ٱلۡأَنۡهَٰرَالْاَنْهٰرَthe rivers
تَجۡرِيتَجْرِيْflow
مِنمِنْfrom
تَحۡتِهِمۡتَحْتِهِمْunderneath them
فَأَهۡلَكۡنَٰهُمفَاَهْلَكْنٰهُمْThen We destroyed them
بِذُنُوبِهِمۡبِذُنُوْبِهِمْfor their sins
وَأَنشَأۡنَاوَاَنْشَاْنَاand We raised
مِنۢمِنْۢfrom
بَعۡدِهِمۡبَعْدِهِمْafter them
قَرۡنًاقَرْنًاgenerations
ءَاخَرِينَاٰخَرِيْنَother

Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.

4 And no sign comes to them from the signs of their Lord except that they turn away therefrom. 5 For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule. 6 Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.

The Demand for an Angel 7–11

وَلَوۡوَلَوْAnd (even) if
نَزَّلۡنَانَزَّلْنَاWe (had) sent down
عَلَيۡكَعَلَيْكَto you
كِتَٰبٗاكِتٰبًاa written Scripture
فِيفِيْin
قِرۡطَاسٖقِرْطَاسٍa parchment
فَلَمَسُوهُفَلَمَسُوْهُand they touched it
بِأَيۡدِيهِمۡبِاَيْدِيْهِمْwith their hands
لَقَالَsurely (would) have said
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُوٓاْكَفَرُوْٓاdisbelieved
إِنۡاِنْNot
هَٰذَآهٰذَا͏ٓ(is) this
إِلَّااِلَّاbut
سِحۡرٞسِحْرٌmagic
مُّبِينٞمُّبِيْنٌclear

And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."

وَقَالُواْوَقَالُوْاAnd they said
لَوۡلَآلَوْلَا͏ٓWhy has not been
أُنزِلَاُنْزِلَsent down
عَلَيۡهِعَلَيْهِto him
مَلَكٞۖمَلَكٌؕan Angel
وَلَوۡوَلَوْAnd if
أَنزَلۡنَااَنْزَلْنَاWe (had) sent down
مَلَكٗامَلَكًاan Angel
لَّقُضِيَsurely (would) have been decided
ٱلۡأَمۡرُالْاَمْرُthe matter
ثُمَّthen
لَاno
يُنظَرُونَيُنْظَرُوْنَrespite would have been granted to them

And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved.

وَلَوۡوَلَوْAnd if
جَعَلۡنَٰهُجَعَلْنٰهُWe had made him
مَلَكٗامَلَكًاan Angel
لَّجَعَلۡنَٰهُلَّجَعَلْنٰهُcertainly We (would) have made him
رَجُلٗارَجُلًاa man
وَلَلَبَسۡنَاوَّلَلَبَسْنَاand certainly We (would) have obscured
عَلَيۡهِمعَلَيْهِمْto them
مَّاwhat
يَلۡبِسُونَيَلْبِسُوْنَthey are obscuring

And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].

وَلَقَدِAnd indeed
ٱسۡتُهۡزِئَاسْتُهْزِي͏ٔ͏َwere mocked
بِرُسُلٖبِرُسُلٍMessengers
مِّنمِّنْfrom
قَبۡلِكَقَبْلِكَbefore you
فَحَاقَbut surrounded
بِٱلَّذِينَبِالَّذِيْنَthose who
سَخِرُواْسَخِرُوْاscoffed
مِنۡهُممِنْهُمْof them
مَّاwhat
كَانُواْكَانُوْاthey used to
بِهِۦبِهٖ[at it]
يَسۡتَهۡزِءُونَيَسْتَهْزِءُوْنَmock

And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.

Ruku 2 of 20 · 10 Ayahs

قُلۡقُلْSay
سِيرُواْسِيْرُوْاTravel
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
ثُمَّand
ٱنظُرُواْانْظُرُوْاsee
كَيۡفَكَيْفَhow
كَانَwas
عَٰقِبَةُعَاقِبَةُ(the) end
ٱلۡمُكَذِّبِينَالْمُكَذِّبِيْنَ(of) the rejecters

Say, "Travel through the land; then observe how was the end of the deniers."

7 And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic." 8 And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved. 9 And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt]. 10 And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule. 11 Say, "Travel through the land; then observe how was the end of the deniers."

Allah's Sovereignty and Mercy 12–13

قُلقُلْSay
لِّمَنلِّمَنْTo whom (belongs)
مَّاwhat
فِي(is) in
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَٱلۡأَرۡضِۖوَالْاَرْضِؕand the earth
قُلقُلْSay
لِّلَّهِۚلِّلّٰهِؕTo Allah
كَتَبَHe has decreed
عَلَىٰعَلٰيupon
نَفۡسِهِنَفْسِهِHimself
ٱلرَّحۡمَةَۚالرَّحْمَةَؕthe Mercy
لَيَجۡمَعَنَّكُمۡلَيَجْمَعَنَّكُمْSurely He will assemble you
إِلَىٰاِلٰيon
يَوۡمِيَوْمِ(the) Day
ٱلۡقِيَٰمَةِالْقِيٰمَةِ(of) the Resurrection
لَا(there is) no
رَيۡبَرَيْبَdoubt
فِيهِۚفِيْهِؕabout it
ٱلَّذِينَاَلَّذِيْنَThose who
خَسِرُوٓاْخَسِرُوْٓاhave lost
أَنفُسَهُمۡاَنْفُسَهُمْthemselves
فَهُمۡفَهُمْthen they
لَا(do) not
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.

¾ Hizb 13

وَلَهُۥوَلَهٗAnd for Him
مَا(is) whatever
سَكَنَdwells
فِيin
ٱلَّيۡلِالَّيْلِthe night
وَٱلنَّهَارِۚوَالنَّهَارِؕand the day
وَهُوَand He
ٱلسَّمِيعُالسَّمِيْعُ(is) All-Hearing
ٱلۡعَلِيمُالْعَلِيْمُAll-Knowing

And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

12 Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe. 13 And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

The Prophet's Exclusive Loyalty to Allah 14–16

قُلۡقُلْSay
أَغَيۡرَاَغَيْرَIs it other than
ٱللَّهِاللّٰهِAllah
أَتَّخِذُاَتَّخِذُI (should) take
وَلِيّٗاوَلِيًّا(as) a protector
فَاطِرِCreator
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِوَالْاَرْضِand the earth
وَهُوَwhile (it is) He
يُطۡعِمُيُطْعِمُWho feeds
وَلَاand not
يُطۡعَمُۗيُطْعَمُؕHe is fed
قُلۡقُلْSay
إِنِّيٓاِنِّيْٓIndeed I
أُمِرۡتُاُمِرْتُ[I] am commanded
أَنۡاَنْthat
أَكُونَاَكُوْنَI be
أَوَّلَاَوَّلَ(the) first
مَنۡمَنْwho
أَسۡلَمَۖاَسْلَمَsubmits (to Allah)
وَلَاand not
تَكُونَنَّتَكُوْنَنَّbe
مِنَof
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthe polytheists

Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"

قُلۡقُلْSay
إِنِّيٓاِنِّيْٓIndeed, I
أَخَافُاَخَافُ[I] fear
إِنۡاِنْif
عَصَيۡتُعَصَيْتُI disobeyed
رَبِّيرَبِّيْmy Lord
عَذَابَpunishment
يَوۡمٍيَوْمٍ(of) a Day
عَظِيمٖعَظِيْمٍMighty

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

مَّنمَنْWhoever
يُصۡرَفۡيُّصْرَفْis averted
عَنۡهُعَنْهُfrom it
يَوۡمَئِذٖيَوْمَىِٕذٍthat Day
فَقَدۡفَقَدْthen surely
رَحِمَهُۥۚرَحِمَهٗؕHe had Mercy on him
وَذَٰلِكَوَذٰلِكَAnd that
ٱلۡفَوۡزُالْفَوْزُ(is) the success
ٱلۡمُبِينُالْمُبِيْنُ(the) clear

He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.

14 Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'" 15 Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." 16 He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.

Allah's Supreme Power Over Harm and Good 17–18

وَإِنوَاِنْAnd if
يَمۡسَسۡكَيَّمْسَسْكَtouches you
ٱللَّهُاللّٰهُAllah
بِضُرّٖبِضُرٍّwith affliction
فَلَاthen no
كَاشِفَremover
لَهُۥٓلَهٗٓof it
إِلَّااِلَّاexcept
هُوَۖهُوَؕHim
وَإِنوَاِنْAnd if
يَمۡسَسۡكَيَّمْسَسْكَHe touches you
بِخَيۡرٖبِخَيْرٍwith good
فَهُوَthen He
عَلَىٰعَلٰي(is) on
كُلِّevery
شَيۡءٖشَيْءٍthing
قَدِيرٞقَدِيْرٌAll-Powerful

And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.

وَهُوَAnd He
ٱلۡقَاهِرُالْقَاهِرُ(is) the Subjugator
فَوۡقَفَوْقَover
عِبَادِهِۦۚعِبَادِهٖؕHis slaves
وَهُوَAnd He
ٱلۡحَكِيمُالْحَكِيْمُ(is) the All-Wise
ٱلۡخَبِيرُالْخَبِيْرُthe All-Aware

And He is the subjugator over His servants. And He is the Wise, the Aware.

17 And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent. 18 And He is the subjugator over His servants. And He is the Wise, the Aware.

The Quran as a Warning to All 19–21

قُلۡقُلْSay
أَيُّاَيُّWhat
شَيۡءٍشَيْءٍthing
أَكۡبَرُاَكْبَرُ(is) greatest
شَهَٰدَةٗۖشَهَادَةًؕ(as) a testimony
قُلِSay
ٱللَّهُۖاللّٰهُࣞۙAllah
شَهِيدُۢشَهِيْدٌۢ(is) Witness
بَيۡنِيبَيْنِيْbetween me
وَبَيۡنَكُمۡۚوَبَيْنَكُمْࣞand between you
وَأُوحِيَوَاُوْحِيَand has been revealed
إِلَيَّاِلَيَّto me
هَٰذَاهٰذَاthis
ٱلۡقُرۡءَانُالْقُرْاٰنُ[the] Quran
لِأُنذِرَكُملِاُنْذِرَكُمْthat I may warn you
بِهِۦبِهٖwith it
وَمَنۢوَمَنْۢand whoever
بَلَغَۚبَلَغَؕit reaches
أَئِنَّكُمۡاَىِٕنَّكُمْDo you truly
لَتَشۡهَدُونَلَتَشْهَدُوْنَtestify
أَنَّاَنَّthat
مَعَwith
ٱللَّهِاللّٰهِAllah
ءَالِهَةًاٰلِهَةً(there are) gods
أُخۡرَىٰۚاُخْرٰيؕother
قُلقُلْSay
لَّآلَّا͏ٓNot
أَشۡهَدُۚاَشْهَدُۚ(do) I testify
قُلۡقُلْSay
إِنَّمَااِنَّمَاOnly
هُوَHe
إِلَٰهٞاِلٰهٌ(is) God
وَٰحِدٞوَّاحِدٌOne
وَإِنَّنِيوَّاِنَّنِيْand indeed, I am
بَرِيٓءٞبَرِيْ࢜ءٌfree
مِّمَّاof what
تُشۡرِكُونَتُشْرِكُوْنَyou associate (with Him)

Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."

ٱلَّذِينَاَلَّذِيْنَThose (to) whom
ءَاتَيۡنَٰهُمُاٰتَيْنٰهُمُWe have given them
ٱلۡكِتَٰبَالْكِتٰبَthe Book
يَعۡرِفُونَهُۥيَعْرِفُوْنَهٗthey recognize him
كَمَاas
يَعۡرِفُونَيَعْرِفُوْنَthey recognize
أَبۡنَآءَهُمُۘاَبْنَا࢜ءَهُمْۘtheir sons
ٱلَّذِينَاَلَّذِيْنَThose who
خَسِرُوٓاْخَسِرُوْٓاlost
أَنفُسَهُمۡاَنْفُسَهُمْthemselves
فَهُمۡفَهُمْthen they
لَا(do) not
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve

Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.

Ruku 3 of 20 · 10 Ayahs

وَمَنۡوَمَنْAnd who
أَظۡلَمُاَظْلَمُ(is) more unjust
مِمَّنِthan (he) who
ٱفۡتَرَىٰافْتَرٰيinvents
عَلَىعَلَيagainst
ٱللَّهِاللّٰهِAllah
كَذِبًاa lie
أَوۡاَوْor
كَذَّبَrejects
بِـَٔايَٰتِهِۦٓۚبِاٰيٰتِهٖؕHis Signs
إِنَّهُۥاِنَّهٗIndeed
لَاnot
يُفۡلِحُيُفْلِحُwill be successful
ٱلظَّٰلِمُونَالظّٰلِمُوْنَthe wrongdoers

And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.

19 Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]." 20 Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe. 21 And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.

Idolaters' Denial on Judgment Day 22–24

وَيَوۡمَوَيَوْمَAnd (the) Day
نَحۡشُرُهُمۡنَحْشُرُهُمْWe will gather them
جَمِيعٗاجَمِيْعًاall
ثُمَّthen
نَقُولُنَقُوْلُWe will say
لِلَّذِينَلِلَّذِيْنَto those who
أَشۡرَكُوٓاْاَشْرَكُوْٓاassociated others with Allah
أَيۡنَاَيْنَWhere (are)
شُرَكَآؤُكُمُشُرَكَا࢜و͏ٔ͏ُكُمُyour partners
ٱلَّذِينَالَّذِيْنَthose whom
كُنتُمۡكُنْتُمْyou used to
تَزۡعُمُونَتَزْعُمُوْنَclaim

And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"

ثُمَّThen
لَمۡلَمْnot
تَكُنتَكُنْwill be
فِتۡنَتُهُمۡفِتْنَتُهُمْ(for) them a plea
إِلَّآاِلَّا͏ٓexcept
أَناَنْthat
قَالُواْقَالُوْاthey say
وَٱللَّهِوَاللّٰهِBy Allah
رَبِّنَاour Lord
مَاnot
كُنَّاwe were
مُشۡرِكِينَمُشْرِكِيْنَthose who associated others (with Allah)

Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."

ٱنظُرۡاُنْظُرْLook
كَيۡفَكَيْفَhow
كَذَبُواْكَذَبُوْاthey lied
عَلَىٰٓعَلٰٓيagainst
أَنفُسِهِمۡۚاَنْفُسِهِمْthemselves
وَضَلَّAnd lost
عَنۡهُمعَنْهُمْfrom them
مَّاwhat
كَانُواْكَانُوْاthey used to
يَفۡتَرُونَيَفْتَرُوْنَinvent

See how they will lie about themselves. And lost from them will be what they used to invent.

22 And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?" 23 Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated." 24 See how they will lie about themselves. And lost from them will be what they used to invent.

Deniers Who Refuse to Listen 25–26

وَمِنۡهُموَمِنْهُمْAnd among them
مَّنمَّنْ(are those) who
يَسۡتَمِعُيَّسْتَمِعُlisten
إِلَيۡكَۖاِلَيْكَۚto you
وَجَعَلۡنَاوَجَعَلْنَاbut We have placed
عَلَىٰعَلٰيover
قُلُوبِهِمۡقُلُوْبِهِمْtheir hearts
أَكِنَّةًاَكِنَّةًcoverings
أَناَنْlest
يَفۡقَهُوهُيَّفْقَهُوْهُthey understand it
وَفِيٓوَفِيْٓand in
ءَاذَانِهِمۡاٰذَانِهِمْtheir ears
وَقۡرٗاۚوَقْرًاؕdeafness
وَإِنوَاِنْAnd if
يَرَوۡاْيَّرَوْاthey see
كُلَّevery
ءَايَةٖاٰيَةٍsign
لَّاnot
يُؤۡمِنُواْيُو͏ٔ͏ْمِنُوْاwill they believe
بِهَاۖبِهَاؕin it
حَتَّىٰٓحَتّٰٓيUntil
إِذَااِذَاwhen
جَآءُوكَجَا࢜ءُوْكَthey come to you
يُجَٰدِلُونَكَيُجَادِلُوْنَكَand argue with you
يَقُولُيَقُوْلُsay
ٱلَّذِينَالَّذِيْنَthose who
كَفَرُوٓاْكَفَرُوْٓاdisbelieved
إِنۡاِنْNot
هَٰذَآهٰذَا͏ٓ(is) this
إِلَّآاِلَّا͏ٓbut
أَسَٰطِيرُاَسَاطِيْرُ(the) tales
ٱلۡأَوَّلِينَالْاَوَّلِيْنَ(of) the former (people)

And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."

وَهُمۡوَهُمْAnd they
يَنۡهَوۡنَيَنْهَوْنَforbid (others)
عَنۡهُعَنْهُfrom it
وَيَنۡـَٔوۡنَوَيَنْـَٔوْنَand they keep away
عَنۡهُۖعَنْهُۚfrom it
وَإِنوَاِنْAnd not
يُهۡلِكُونَيُّهْلِكُوْنَthey destroy
إِلَّآاِلَّا͏ٓexcept
أَنفُسَهُمۡاَنْفُسَهُمْthemselves
وَمَاand not
يَشۡعُرُونَيَشْعُرُوْنَthey perceive

And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

25 And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples." 26 And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

The Deniers' Regret Before the Fire 27–30

وَلَوۡوَلَوْAnd if
تَرَىٰٓتَرٰٓيyou (could) see
إِذۡاِذْwhen
وُقِفُواْوُقِفُوْاthey are made to stand
عَلَىعَلَيby
ٱلنَّارِالنَّارِthe Fire
فَقَالُواْفَقَالُوْاthen they (will) say
يَٰلَيۡتَنَايٰلَيْتَنَاOh! Would that we
نُرَدُّwere sent back
وَلَاand not
نُكَذِّبَwe would deny
بِـَٔايَٰتِبِاٰيٰتِ(the) Signs
رَبِّنَا(of) our Lord
وَنَكُونَوَنَكُوْنَand we would be
مِنَamong
ٱلۡمُؤۡمِنِينَالْمُو͏ٔ͏ْمِنِيْنَthe believers

If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."

بَلۡبَلْNay
بَدَاbecame manifest
لَهُملَهُمْfor them
مَّاwhat
كَانُواْكَانُوْاthey used to
يُخۡفُونَيُخْفُوْنَconceal
مِنمِنْfrom
قَبۡلُۖقَبْلُؕbefore
وَلَوۡوَلَوْAnd if
رُدُّواْرُدُّوْاthey were sent back
لَعَادُواْلَعَادُوْاcertainly they (would) return
لِمَاto what
نُهُواْنُهُوْاthey were forbidden
عَنۡهُعَنْهُfrom it
وَإِنَّهُمۡوَاِنَّهُمْand indeed they
لَكَٰذِبُونَلَكٰذِبُوْنَcertainly are liars

But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.

وَقَالُوٓاْوَقَالُوْٓاAnd they said
إِنۡاِنْNot
هِيَit (is)
إِلَّااِلَّاexcept
حَيَاتُنَاour life
ٱلدُّنۡيَاالدُّنْيَا(of) the world
وَمَاand not
نَحۡنُنَحْنُwe
بِمَبۡعُوثِينَبِمَبْعُوْثِيْنَ(will be) resurrected

And they say, "There is none but our worldly life, and we will not be resurrected."

وَلَوۡوَلَوْAnd if
تَرَىٰٓتَرٰٓيyou (could) see
إِذۡاِذْwhen
وُقِفُواْوُقِفُوْاthey will be made to stand
عَلَىٰعَلٰيbefore
رَبِّهِمۡۚرَبِّهِمْؕtheir Lord
قَالَHe (will) say
أَلَيۡسَاَلَيْسَIs not
هَٰذَاهٰذَاthis
بِٱلۡحَقِّۚبِالْحَقِّؕthe truth
قَالُواْقَالُوْاThey will say
بَلَىٰبَلٰيYes
وَرَبِّنَاۚوَرَبِّنَاؕby our Lord
قَالَHe (will) say
فَذُوقُواْفَذُوْقُواSo taste
ٱلۡعَذَابَالْعَذَابَthe punishment
بِمَاbecause
كُنتُمۡكُنْتُمْyou used to
تَكۡفُرُونَتَكْفُرُوْنَdisbelieve

If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."

27 If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers." 28 But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars. 29 And they say, "There is none but our worldly life, and we will not be resurrected." 30 If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."

Ruku 4 of 20 · 11 Ayahs

The True Worth of Worldly Life 31–32

قَدۡقَدْIndeed
خَسِرَincurred loss
ٱلَّذِينَالَّذِيْنَthose who
كَذَّبُواْكَذَّبُوْاdenied
بِلِقَآءِبِلِقَا࢜ءِin (the) meeting
ٱللَّهِۖاللّٰهِؕ(with) Allah
حَتَّىٰٓحَتّٰٓيuntil
إِذَااِذَاwhen
جَآءَتۡهُمُجَا࢜ءَتْهُمُcame to them
ٱلسَّاعَةُالسَّاعَةُthe Hour
بَغۡتَةٗبَغْتَةًsuddenly
قَالُواْقَالُوْاthey said
يَٰحَسۡرَتَنَايٰحَسْرَتَنَاOh! Our regret
عَلَىٰعَلٰيover
مَاwhat
فَرَّطۡنَافَرَّطْنَاwe neglected
فِيهَافِيْهَاۙconcerning it
وَهُمۡوَهُمْwhile they
يَحۡمِلُونَيَحْمِلُوْنَwill bear
أَوۡزَارَهُمۡاَوْزَارَهُمْtheir burdens
عَلَىٰعَلٰيon
ظُهُورِهِمۡۚظُهُوْرِهِمْؕtheir backs
أَلَااَلَاUnquestionably
سَآءَسَا࢜ءَEvil
مَا(is) what
يَزِرُونَيَزِرُوْنَthey bear

Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.

وَمَاAnd not
ٱلۡحَيَوٰةُالْحَيٰوةُ(is) the life
ٱلدُّنۡيَآالدُّنْيَا͏ٓ(of) the world
إِلَّااِلَّاexcept
لَعِبٞلَعِبٌa play
وَلَهۡوٞۖوَّلَهْوٌؕand amusement
وَلَلدَّارُbut the home
ٱلۡأٓخِرَةُالْاٰخِرَةُ(of) the Hereafter
خَيۡرٞخَيْرٌ(is) best
لِّلَّذِينَلِّلَّذِيْنَfor those who
يَتَّقُونَۚيَتَّقُوْنَؕ(are) God conscious
أَفَلَااَفَلَاThen not
تَعۡقِلُونَتَعْقِلُوْنَ(will) you reason

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?

31 Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear. 32 And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?

Comfort for the Prophet 33–36

قَدۡقَدْIndeed
نَعۡلَمُنَعْلَمُWe know
إِنَّهُۥاِنَّهٗthat it
لَيَحۡزُنُكَلَيَحْزُنُكَgrieves you
ٱلَّذِيالَّذِيْwhat
يَقُولُونَۖيَقُوْلُوْنَthey say
فَإِنَّهُمۡفَاِنَّهُمْAnd indeed, they
لَا(do) not
يُكَذِّبُونَكَيُكَذِّبُوْنَكَdeny you
وَلَٰكِنَّوَلٰكِنَّbut
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers
بِـَٔايَٰتِبِاٰيٰتِthe Verses
ٱللَّهِاللّٰهِ(of) Allah
يَجۡحَدُونَيَجْحَدُوْنَthey reject

We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.

وَلَقَدۡوَلَقَدْAnd surely
كُذِّبَتۡكُذِّبَتْwere rejected
رُسُلٞرُسُلٌMessengers
مِّنمِّنْfrom
قَبۡلِكَقَبْلِكَbefore you
فَصَبَرُواْفَصَبَرُوْاbut they were patient
عَلَىٰعَلٰيover
مَاwhat
كُذِّبُواْكُذِّبُوْاthey were rejected
وَأُوذُواْوَاُوْذُوْاand they were harmed
حَتَّىٰٓحَتّٰٓيuntil
أَتَىٰهُمۡاَتٰىهُمْcame to them
نَصۡرُنَاۚنَصْرُنَاۚOur help
وَلَاAnd no
مُبَدِّلَone (can) alter
لِكَلِمَٰتِلِكَلِمٰتِ(the) words
ٱللَّهِۚاللّٰهِۚ(of) Allah
وَلَقَدۡوَلَقَدْand surely
جَآءَكَجَا࢜ءَكَhas come to you
مِنمِنْof
نَّبَإِيْنَّبَإِي۟(the) news
ٱلۡمُرۡسَلِينَالْمُرْسَلِيْنَ(of) the Messengers

And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.

وَإِنوَاِنْAnd if
كَانَis
كَبُرَdifficult
عَلَيۡكَعَلَيْكَfor you
إِعۡرَاضُهُمۡاِعْرَاضُهُمْtheir aversion
فَإِنِفَاِنِthen if
ٱسۡتَطَعۡتَاسْتَطَعْتَyou are able
أَناَنْto
تَبۡتَغِيَتَبْتَغِيَseek
نَفَقٗانَفَقًاa tunnel
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
أَوۡاَوْor
سُلَّمٗاسُلَّمًاa ladder
فِيinto
ٱلسَّمَآءِالسَّمَا࢜ءِthe sky
فَتَأۡتِيَهُمفَتَاْتِيَهُمْso that you bring to them
بِـَٔايَةٖۚبِاٰيَةٍؕa Sign
وَلَوۡوَلَوْBut if
شَآءَشَا࢜ءَ(had) willed
ٱللَّهُاللّٰهُAllah
لَجَمَعَهُمۡلَجَمَعَهُمْsurely He (would) have gathered them
عَلَىعَلَيon
ٱلۡهُدَىٰۚالْهُدٰيthe guidance
فَلَاSo (do) not
تَكُونَنَّتَكُوْنَنَّbe
مِنَof
ٱلۡجَٰهِلِينَالْجٰهِلِيْنَthe ignorant

And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.

Hizb 14

إِنَّمَااِنَّمَاOnly
يَسۡتَجِيبُيَسْتَجِيْبُrespond
ٱلَّذِينَالَّذِيْنَthose who
يَسۡمَعُونَۘيَسْمَعُوْنَؕؔlisten
وَٱلۡمَوۡتَىٰوَالْمَوْتٰيBut the dead
يَبۡعَثُهُمُيَبْعَثُهُمُwill resurrect them
ٱللَّهُاللّٰهُAllah
ثُمَّthen
إِلَيۡهِاِلَيْهِto Him
يُرۡجَعُونَيُرْجَعُوْنَthey will be returned

Only those who hear will respond. But the dead - Allāh will resurrect them; then to Him they will be returned.

33 We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject. 34 And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers. 35 And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant. 36 Only those who hear will respond. But the dead - Allāh will resurrect them; then to Him they will be returned.

The Living World as a Sign 37–39

وَقَالُواْوَقَالُوْاAnd they said
لَوۡلَالَوْلَاWhy (is) not
نُزِّلَsent down
عَلَيۡهِعَلَيْهِto him
ءَايَةٞاٰيَةٌa Sign
مِّنمِّنْfrom
رَّبِّهِۦۚرَّبِّهٖؕhis Lord
قُلۡقُلْSay
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
قَادِرٌ(is) Able
عَلَىٰٓعَلٰٓي[on]
أَناَنْto
يُنَزِّلَيُّنَزِّلَsend down
ءَايَةٗاٰيَةًa Sign
وَلَٰكِنَّوَّلٰكِنَّbut
أَكۡثَرَهُمۡاَكْثَرَهُمْmost of them
لَا(do) not
يَعۡلَمُونَيَعْلَمُوْنَknow

And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."

وَمَاAnd not
مِنمِنْ[of]
دَآبَّةٖدَا࢜بَّةٍany animal
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
وَلَاand not
طَٰٓئِرٖطٰ࢜ىِٕرٍa bird
يَطِيرُيَّطِيْرُ(that) flies
بِجَنَاحَيۡهِبِجَنَاحَيْهِwith its wings
إِلَّآاِلَّا͏ٓbut
أُمَمٌاُمَمٌ(are) communities
أَمۡثَالُكُمۚاَمْثَالُكُمْؕlike you
مَّامَاNot
فَرَّطۡنَافَرَّطْنَاWe have neglected
فِيin
ٱلۡكِتَٰبِالْكِتٰبِthe Book
مِنمِنْ[of]
شَيۡءٖۚشَيْءٍanything
ثُمَّthen
إِلَىٰاِلٰيto
رَبِّهِمۡرَبِّهِمْtheir Lord
يُحۡشَرُونَيُحْشَرُوْنَthey will be gathered

And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.

وَٱلَّذِينَوَالَّذِيْنَAnd those who
كَذَّبُواْكَذَّبُوْاrejected
بِـَٔايَٰتِنَابِاٰيٰتِنَاOur Verses
صُمّٞصُمٌّ(are) deaf
وَبُكۡمٞوَّبُكْمٌand dumb
فِيin
ٱلظُّلُمَٰتِۗالظُّلُمٰتِؕthe darkness[es]
مَنمَنْWhoever
يَشَإِيَّشَاِwills
ٱللَّهُاللّٰهُAllah
يُضۡلِلۡهُيُضْلِلْهُؕHe lets him go astray
وَمَنوَمَنْand whoever
يَشَأۡيَّشَاْHe wills
يَجۡعَلۡهُيَجْعَلْهُHe places him
عَلَىٰعَلٰيon
صِرَٰطٖصِرَاطٍ(the) way
مُّسۡتَقِيمٖمُّسْتَقِيْمٍ(the) straight

But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.

37 And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know." 38 And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered. 39 But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.

Calling Allah in a Crisis 40–41

قُلۡقُلْSay
أَرَءَيۡتَكُمۡاَرَءَيْتَكُمْHave you seen
إِنۡاِنْif
أَتَىٰكُمۡاَتٰىكُمْ(there) came to you
عَذَابُpunishment
ٱللَّهِاللّٰهِ(of) Allah
أَوۡاَوْor
أَتَتۡكُمُاَتَتْكُمُ(there) came to you
ٱلسَّاعَةُالسَّاعَةُthe Hour
أَغَيۡرَاَغَيْرَis it other
ٱللَّهِاللّٰهِ(than) Allah
تَدۡعُونَتَدْعُوْنَۚyou call
إِناِنْif
كُنتُمۡكُنْتُمْyou are
صَٰدِقِينَصٰدِقِيْنَtruthful

Say, "Have you considered: if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"

بَلۡبَلْNay
إِيَّاهُاِيَّاهُHim Alone
تَدۡعُونَتَدْعُوْنَyou call
فَيَكۡشِفُفَيَكْشِفُand He would remove
مَاwhat
تَدۡعُونَتَدْعُوْنَyou call
إِلَيۡهِاِلَيْهِupon Him
إِناِنْif
شَآءَشَا࢜ءَHe wills
وَتَنسَوۡنَوَتَنْسَوْنَand you will forget
مَاwhat
تُشۡرِكُونَتُشْرِكُوْنَyou associate (with Him)

No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].

40 Say, "Have you considered: if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?" 41 No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].

Ruku 5 of 20 · 9 Ayahs

Nations Seized Amid Plenty 42–45

وَلَقَدۡوَلَقَدْAnd certainly
أَرۡسَلۡنَآاَرْسَلْنَا͏ٓWe sent (Messengers)
إِلَىٰٓاِلٰٓيto
أُمَمٖاُمَمٍnations
مِّنمِّنْfrom
قَبۡلِكَقَبْلِكَbefore you
فَأَخَذۡنَٰهُمفَاَخَذْنٰهُمْthen We seized them
بِٱلۡبَأۡسَآءِبِالْبَاْسَا࢜ءِwith adversity
وَٱلضَّرَّآءِوَالضَّرَّا࢜ءِand hardship
لَعَلَّهُمۡلَعَلَّهُمْso that they may
يَتَضَرَّعُونَيَتَضَرَّعُوْنَhumble themselves

And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].

فَلَوۡلَآفَلَوْلَا͏ٓThen why not
إِذۡاِذْwhen
جَآءَهُمجَا࢜ءَهُمْcame to them
بَأۡسُنَابَاْسُنَاOur punishment
تَضَرَّعُواْتَضَرَّعُوْاthey humbled themselves
وَلَٰكِنوَلٰكِنْBut
قَسَتۡقَسَتْbecame hardened
قُلُوبُهُمۡقُلُوْبُهُمْtheir hearts
وَزَيَّنَand made fair-seeming
لَهُمُto them
ٱلشَّيۡطَٰنُالشَّيْطٰنُthe Shaitaan
مَاwhat
كَانُواْكَانُوْاthey used to
يَعۡمَلُونَيَعْمَلُوْنَdo

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.

فَلَمَّاSo when
نَسُواْنَسُوْاthey forgot
مَاwhat
ذُكِّرُواْذُكِّرُوْاthey were reminded
بِهِۦبِهٖof [it]
فَتَحۡنَافَتَحْنَاWe opened
عَلَيۡهِمۡعَلَيْهِمْon them
أَبۡوَٰبَاَبْوَابَgates
كُلِّ(of) every
شَيۡءٍشَيْءٍؕthing
حَتَّىٰٓحَتّٰٓيuntil
إِذَااِذَاwhen
فَرِحُواْفَرِحُوْاthey rejoiced
بِمَآبِمَا͏ٓin what
أُوتُوٓاْاُوْتُوْٓاthey were given
أَخَذۡنَٰهُماَخَذْنٰهُمْWe seized them
بَغۡتَةٗبَغْتَةًsuddenly
فَإِذَافَاِذَاand then
هُمهُمْthey
مُّبۡلِسُونَمُّبْلِسُوْنَ(were) dumbfounded

So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.

فَقُطِعَSo was cut off
دَابِرُ(the) remnant
ٱلۡقَوۡمِالْقَوْمِ(of) the people
ٱلَّذِينَالَّذِيْنَ[those] who
ظَلَمُواْۚظَلَمُوْاؕdid wrong
وَٱلۡحَمۡدُوَالْحَمْدُAnd all praises and thanks
لِلَّهِلِلّٰهِ(be) to Allah
رَبِّLord
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَ(of) the worlds

So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.

42 And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us]. 43 Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing. 44 So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair. 45 So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.

Man's Helplessness Without Allah 46–49

قُلۡقُلْSay
أَرَءَيۡتُمۡاَرَءَيْتُمْHave you seen
إِنۡاِنْif
أَخَذَاَخَذَtook away
ٱللَّهُاللّٰهُAllah
سَمۡعَكُمۡسَمْعَكُمْyour hearing
وَأَبۡصَٰرَكُمۡوَاَبْصَارَكُمْand your sight
وَخَتَمَand sealed
عَلَىٰعَلٰي[on]
قُلُوبِكُمقُلُوْبِكُمْyour hearts
مَّنۡمَّنْwho
إِلَٰهٌاِلٰهٌ(is the) god
غَيۡرُغَيْرُother than
ٱللَّهِاللّٰهِAllah
يَأۡتِيكُميَاْتِيْكُمْto bring [back] to you
بِهِۗبِهٖؕwith it
ٱنظُرۡاُنْظُرْSee
كَيۡفَكَيْفَhow
نُصَرِّفُWe explain
ٱلۡأٓيَٰتِالْاٰيٰتِthe Signs
ثُمَّyet
هُمۡهُمْthey
يَصۡدِفُونَيَصْدِفُوْنَturn away

Say, "Have you considered: if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify the verses; then they [still] turn away.

قُلۡقُلْSay
أَرَءَيۡتَكُمۡاَرَءَيْتَكُمْHave you seen
إِنۡاِنْif
أَتَىٰكُمۡاَتٰىكُمْcomes to you
عَذَابُpunishment
ٱللَّهِاللّٰهِ(of) Allah
بَغۡتَةًبَغْتَةًsuddenly
أَوۡاَوْor
جَهۡرَةًجَهْرَةًopenly
هَلۡهَلْwill
يُهۡلَكُيُهْلَكُ(any) be destroyed
إِلَّااِلَّاexcept
ٱلۡقَوۡمُالْقَوْمُthe people
ٱلظَّٰلِمُونَالظّٰلِمُوْنَthe wrongdoers

Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?"

وَمَاAnd not
نُرۡسِلُنُرْسِلُWe send
ٱلۡمُرۡسَلِينَالْمُرْسَلِيْنَthe Messengers
إِلَّااِلَّاexcept
مُبَشِّرِينَمُبَشِّرِيْنَ(as) bearer of glad tidings
وَمُنذِرِينَۖوَمُنْذِرِيْنَۚand (as) warners
فَمَنۡفَمَنْSo whoever
ءَامَنَاٰمَنَbelieved
وَأَصۡلَحَوَاَصْلَحَand reformed
فَلَاthen no
خَوۡفٌخَوْفٌfear
عَلَيۡهِمۡعَلَيْهِمْupon them
وَلَاand not
هُمۡهُمْthey
يَحۡزَنُونَيَحْزَنُوْنَwill grieve

And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.

وَٱلَّذِينَوَالَّذِيْنَAnd those who
كَذَّبُواْكَذَّبُوْاdenied
بِـَٔايَٰتِنَابِاٰيٰتِنَا[in] Our Verses
يَمَسُّهُمُwill touch them
ٱلۡعَذَابُالْعَذَابُthe punishment
بِمَاfor what
كَانُواْكَانُوْاthey used to
يَفۡسُقُونَيَفْسُقُوْنَdefiantly disobey

But those who deny Our verses - the punishment will touch them for their defiant disobedience.

46 Say, "Have you considered: if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify the verses; then they [still] turn away. 47 Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?" 48 And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve. 49 But those who deny Our verses - the punishment will touch them for their defiant disobedience.

The Prophet's Role 50–51

قُلقُلْSay
لَّآلَّا͏ٓNot
أَقُولُاَقُوْلُ(do) I say
لَكُمۡلَكُمْto you
عِندِيعِنْدِيْ(that) with me
خَزَآئِنُخَزَا࢜ىِٕنُ(are the) treasures
ٱللَّهِاللّٰهِ(of) Allah
وَلَآوَلَا͏ٓand not
أَعۡلَمُاَعْلَمُ(that) I know
ٱلۡغَيۡبَالْغَيْبَthe unseen
وَلَآوَلَا͏ٓand not
أَقُولُاَقُوْلُI say
لَكُمۡلَكُمْto you
إِنِّياِنِّيْthat I (am)
مَلَكٌۖمَلَكٌۚan Angel
إِنۡاِنْNot
أَتَّبِعُاَتَّبِعُ(do) I follow
إِلَّااِلَّاexcept
مَاwhat
يُوحَىٰٓيُوْحٰٓيis revealed
إِلَيَّۚاِلَيَّؕto me
قُلۡقُلْSay
هَلۡهَلْCan
يَسۡتَوِييَسْتَوِيbe equal
ٱلۡأَعۡمَىٰالْاَعْمٰيthe blind
وَٱلۡبَصِيرُۚوَالْبَصِيْرُؕand the seeing one
أَفَلَااَفَلَاThen will not
تَتَفَكَّرُونَتَتَفَكَّرُوْنَyou give thought

Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"

Ruku 6 of 20 · 5 Ayahs

وَأَنذِرۡوَاَنْذِرْAnd warn
بِهِwith it
ٱلَّذِينَالَّذِيْنَthose who
يَخَافُونَيَخَافُوْنَfear
أَناَنْthat
يُحۡشَرُوٓاْيُّحْشَرُوْٓاthey will be gathered
إِلَىٰاِلٰيto
رَبِّهِمۡرَبِّهِمْtheir Lord
لَيۡسَلَيْسَnot
لَهُملَهُمْfor them
مِّنمِّنْof
دُونِهِۦدُوْنِهٖother than Him
وَلِيّٞوَلِيٌّany protector
وَلَاوَّلَاand not
شَفِيعٞشَفِيْعٌany intercessor
لَّعَلَّهُمۡلَّعَلَّهُمْso that they may
يَتَّقُونَيَتَّقُوْنَ(become) righteous

And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.

50 Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?" 51 And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.

The Status of Humble Believers 52–55

وَلَاAnd (do) not
تَطۡرُدِتَطْرُدِsend away
ٱلَّذِينَالَّذِيْنَthose who
يَدۡعُونَيَدْعُوْنَcall
رَبَّهُمرَبَّهُمْtheir Lord
بِٱلۡغَدَوٰةِبِالْغَدٰوةِin the morning
وَٱلۡعَشِيِّوَالْعَشِيِّand the evening
يُرِيدُونَيُرِيْدُوْنَdesiring
وَجۡهَهُۥۖوَجْهَهٗؕHis Countenance
مَاNot
عَلَيۡكَعَلَيْكَ(is) on you
مِنۡمِنْof
حِسَابِهِمحِسَابِهِمْtheir account
مِّنمِّنْ[of]
شَيۡءٖشَيْءٍanything
وَمَاوَّمَاand not
مِنۡمِنْfrom
حِسَابِكَyour account
عَلَيۡهِمعَلَيْهِمْon them
مِّنمِّنْ[of]
شَيۡءٖشَيْءٍanything
فَتَطۡرُدَهُمۡفَتَطْرُدَهُمْSo were you to send them away
فَتَكُونَفَتَكُوْنَthen you would be
مِنَof
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers

And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
فَتَنَّاWe try
بَعۡضَهُمبَعْضَهُمْsome of them
بِبَعۡضٖبِبَعْضٍwith others
لِّيَقُولُوٓاْلِّيَقُوْلُوْٓاthat they say
أَهَٰٓؤُلَآءِاَهٰٓو͏ٔ͏ُلَا࢜ءِAre these
مَنَّ(whom has been) favored
ٱللَّهُاللّٰهُ(by) Allah
عَلَيۡهِمعَلَيْهِمْ[upon them]
مِّنۢمِّنْۢfrom
بَيۡنِنَآۗبَيْنِنَاؕamong us
أَلَيۡسَاَلَيْسَis not
ٱللَّهُاللّٰهُAllah
بِأَعۡلَمَبِاَعْلَمَmost knowing
بِٱلشَّٰكِرِينَبِالشّٰكِرِيْنَof those who are grateful

And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?

وَإِذَاوَاِذَاAnd when
جَآءَكَجَا࢜ءَكَcome to you
ٱلَّذِينَالَّذِيْنَthose who
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِـَٔايَٰتِنَابِاٰيٰتِنَاin Our Verses
فَقُلۡفَقُلْthen say
سَلَٰمٌسَلٰمٌPeace
عَلَيۡكُمۡۖعَلَيْكُمْ(be) upon you
كَتَبَ(Has) Prescribed
رَبُّكُمۡرَبُّكُمْyour Lord
عَلَىٰعَلٰيupon
نَفۡسِهِنَفْسِهِHimself
ٱلرَّحۡمَةَالرَّحْمَةَۙthe Mercy
أَنَّهُۥاَنَّهٗthat he
مَنۡمَنْwho
عَمِلَdoes
مِنكُمۡمِنْكُمْamong you
سُوٓءَۢاسُوْ࢜ءًاۢevil
بِجَهَٰلَةٖبِجَهَالَةٍin ignorance
ثُمَّthen
تَابَrepents
مِنۢمِنْۢfrom
بَعۡدِهِۦبَعْدِهٖafter it
وَأَصۡلَحَوَاَصْلَحَand reforms
فَأَنَّهُۥفَاَنَّهٗthen, indeed He
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٞرَّحِيْمٌMost Merciful

And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
نُفَصِّلُWe explain
ٱلۡأٓيَٰتِالْاٰيٰتِthe Verses
وَلِتَسۡتَبِينَوَلِتَسْتَبِيْنَso that becomes manifest
سَبِيلُسَبِيْلُ(the) way
ٱلۡمُجۡرِمِينَالْمُجْرِمِيْنَ(of) the criminals

And thus do We detail the verses, and [thus] the way of the criminals will become evident.

52 And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers. 53 And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful? 54 And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful." 55 And thus do We detail the verses, and [thus] the way of the criminals will become evident.

Ruku 7 of 20 · 5 Ayahs

Deniers Hastening the Punishment 56–58

قُلۡقُلْSay
إِنِّياِنِّيْIndeed I
نُهِيتُنُهِيْتُ[I] am forbidden
أَنۡاَنْthat
أَعۡبُدَاَعْبُدَI worship
ٱلَّذِينَالَّذِيْنَthose whom
تَدۡعُونَتَدْعُوْنَyou call
مِنمِنْfrom
دُونِدُوْنِbesides
ٱللَّهِۚاللّٰهِؕAllah
قُلقُلْSay
لَّآلَّا͏ٓNot
أَتَّبِعُاَتَّبِعُI follow
أَهۡوَآءَكُمۡاَهْوَا࢜ءَكُمْۙyour (vain) desires
قَدۡقَدْcertainly
ضَلَلۡتُضَلَلْتُI would go astray
إِذٗااِذًاthen
وَمَآوَّمَا͏ٓand not
أَنَا۠اَنَاI (would be)
مِنَfrom
ٱلۡمُهۡتَدِينَالْمُهْتَدِيْنَthe guided-ones

Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."

قُلۡقُلْSay
إِنِّياِنِّيْIndeed, I (am)
عَلَىٰعَلٰيon
بَيِّنَةٖبَيِّنَةٍclear proof
مِّنمِّنْfrom
رَّبِّيرَّبِّيْmy Lord
وَكَذَّبۡتُموَكَذَّبْتُمْwhile you deny
بِهِۦۚبِهٖؕ[with] it
مَاNot
عِندِيعِنْدِيْI have
مَاwhat
تَسۡتَعۡجِلُونَتَسْتَعْجِلُوْنَyou seek to hasten
بِهِۦٓۚبِهٖؕof it
إِنِاِنِNot
ٱلۡحُكۡمُالْحُكْمُ(is) the decision
إِلَّااِلَّاexcept
لِلَّهِۖلِلّٰهِؕfor Allah
يَقُصُّHe relates
ٱلۡحَقَّۖالْحَقَّthe truth
وَهُوَand He
خَيۡرُخَيْرُ(is the) best
ٱلۡفَٰصِلِينَالْفٰصِلِيْنَ(of) the Deciders

Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allāh. He relates the truth, and He is the best of deciders."

قُلقُلْSay
لَّوۡلَّوْIf
أَنَّاَنَّthat
عِندِيعِنْدِيْ(were) with me
مَاwhat
تَسۡتَعۡجِلُونَتَسْتَعْجِلُوْنَyou seek to hasten
بِهِۦبِهٖof it
لَقُضِيَsurely would have been decided
ٱلۡأَمۡرُالْاَمْرُthe matter
بَيۡنِيبَيْنِيْbetween me
وَبَيۡنَكُمۡۗوَبَيْنَكُمْؕand between you
وَٱللَّهُوَاللّٰهُAnd Allah
أَعۡلَمُاَعْلَمُ(is) most knowing
بِٱلظَّٰلِمِينَبِالظّٰلِمِيْنَof the wrongdoers

Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."

56 Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided." 57 Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allāh. He relates the truth, and He is the best of deciders." 58 Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."

¼ Hizb 14

Allah's Complete Knowledge 59–62

وَعِندَهُۥوَعِنْدَهٗAnd with Him
مَفَاتِحُ(are the) keys
ٱلۡغَيۡبِالْغَيْبِ(of) the unseen
لَاno (one)
يَعۡلَمُهَآيَعْلَمُهَا͏ٓknows them
إِلَّااِلَّاexcept
هُوَۚهُوَؕHim
وَيَعۡلَمُوَيَعْلَمُAnd He knows
مَاwhat
فِي(is) in
ٱلۡبَرِّالْبَرِّthe land
وَٱلۡبَحۡرِۚوَالْبَحْرِؕand in the sea
وَمَاAnd not
تَسۡقُطُتَسْقُطُfalls
مِنمِنْof
وَرَقَةٍوَّرَقَةٍany leaf
إِلَّااِلَّاbut
يَعۡلَمُهَايَعْلَمُهَاHe knows it
وَلَاAnd not
حَبَّةٖحَبَّةٍa grain
فِيفِيْin
ظُلُمَٰتِظُلُمٰتِthe darkness[es]
ٱلۡأَرۡضِالْاَرْضِ(of) the earth
وَلَاand not
رَطۡبٖرَطْبٍmoist
وَلَاوَّلَاand not
يَابِسٍdry
إِلَّااِلَّاbut
فِيفِيْ(is) in
كِتَٰبٖكِتٰبٍa Record
مُّبِينٖمُّبِيْنٍClear

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.

وَهُوَAnd He
ٱلَّذِيالَّذِيْ(is) the One Who
يَتَوَفَّىٰكُميَتَوَفّٰىكُمْtakes your (soul)
بِٱلَّيۡلِبِالَّيْلِby the night
وَيَعۡلَمُوَيَعْلَمُand He knows
مَاwhat
جَرَحۡتُمجَرَحْتُمْyou committed
بِٱلنَّهَارِبِالنَّهَارِby the day
ثُمَّThen
يَبۡعَثُكُمۡيَبْعَثُكُمْHe raises you up
فِيهِفِيْهِtherein
لِيُقۡضَىٰٓلِيُقْضٰٓيso that is fulfilled
أَجَلٞاَجَلٌ(the) term
مُّسَمّٗىۖمُّسَمًّيۚspecified
ثُمَّThen
إِلَيۡهِاِلَيْهِto Him
مَرۡجِعُكُمۡمَرْجِعُكُمْwill be your return
ثُمَّthen
يُنَبِّئُكُميُنَبِّي͏ٔ͏ُكُمْHe will inform you
بِمَاabout what
كُنتُمۡكُنْتُمْyou used to
تَعۡمَلُونَتَعْمَلُوْنَdo

And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.

Ruku 8 of 20 · 10 Ayahs

وَهُوَAnd He
ٱلۡقَاهِرُالْقَاهِرُ(is) the Subjugator
فَوۡقَفَوْقَover
عِبَادِهِۦۖعِبَادِهٖHis slaves
وَيُرۡسِلُوَيُرْسِلُand He sends
عَلَيۡكُمۡعَلَيْكُمْover you
حَفَظَةًحَفَظَةًؕguardians
حَتَّىٰٓحَتّٰٓيuntil
إِذَااِذَاwhen
جَآءَجَا࢜ءَcomes
أَحَدَكُمُاَحَدَكُمُ(to) anyone of you
ٱلۡمَوۡتُالْمَوْتُthe death
تَوَفَّتۡهُتَوَفَّتْهُtake him
رُسُلُنَاOur messengers
وَهُمۡوَهُمْand they
لَا(do) not
يُفَرِّطُونَيُفَرِّطُوْنَfail

And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].

ثُمَّThen
رُدُّوٓاْرُدُّوْٓاthey are returned
إِلَىاِلَيto
ٱللَّهِاللّٰهِAllah
مَوۡلَىٰهُمُمَوْلٰىهُمُtheir Protector
ٱلۡحَقِّۚالْحَقِّؕ[the] True
أَلَااَلَاUnquestionably
لَهُfor Him
ٱلۡحُكۡمُالْحُكْمُࣞ(is) the judgment
وَهُوَAnd He
أَسۡرَعُاَسْرَعُ(is) swiftest
ٱلۡحَٰسِبِينَالْحٰسِبِيْنَ(of) the Reckoners

Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.

59 And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record. 60 And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do. 61 And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties]. 62 Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.

Rescue in Distress and Ingratitude 63–67

قُلۡقُلْSay
مَنمَنْWho
يُنَجِّيكُميُّنَجِّيْكُمْsaves you
مِّنمِّنْfrom
ظُلُمَٰتِظُلُمٰتِdarkness[es]
ٱلۡبَرِّالْبَرِّ(of) the land
وَٱلۡبَحۡرِوَالْبَحْرِand the sea
تَدۡعُونَهُۥتَدْعُوْنَهٗyou call Him
تَضَرُّعٗاتَضَرُّعًاhumbly
وَخُفۡيَةٗوَّخُفْيَةًۚand secretly
لَّئِنۡلَىِٕنْIf
أَنجَىٰنَااَنْجٰىنَاHe saves us
مِنۡمِنْfrom
هَٰذِهِۦهٰذِهٖthis
لَنَكُونَنَّلَنَكُوْنَنَّsurely we will be
مِنَfrom
ٱلشَّٰكِرِينَالشّٰكِرِيْنَthe grateful ones

Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"

قُلِSay
ٱللَّهُاللّٰهُAllah
يُنَجِّيكُميُنَجِّيْكُمْsaves you
مِّنۡهَامِّنْهَاfrom it
وَمِنوَمِنْand from
كُلِّevery
كَرۡبٖكَرْبٍdistress
ثُمَّyet
أَنتُمۡاَنْتُمْyou
تُشۡرِكُونَتُشْرِكُوْنَassociate partners (with Allah)

Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."

قُلۡقُلْSay
هُوَHe
ٱلۡقَادِرُالْقَادِرُ(is) All-Capable
عَلَىٰٓعَلٰٓي[on]
أَناَنْto
يَبۡعَثَيَّبْعَثَsend
عَلَيۡكُمۡعَلَيْكُمْupon you
عَذَابٗاعَذَابًاpunishment
مِّنمِّنْfrom
فَوۡقِكُمۡفَوْقِكُمْabove you
أَوۡاَوْor
مِنمِنْfrom
تَحۡتِتَحْتِbeneath
أَرۡجُلِكُمۡاَرْجُلِكُمْyour feet
أَوۡاَوْor
يَلۡبِسَكُمۡيَلْبِسَكُمْ(to) confuse you
شِيَعٗاشِيَعًا(into) sects
وَيُذِيقَوَّيُذِيْقَand make (you) taste
بَعۡضَكُمبَعْضَكُمْsome of you
بَأۡسَبَاْسَviolence
بَعۡضٍۗبَعْضٍؕ(of) others
ٱنظُرۡاُنْظُرْSee
كَيۡفَكَيْفَhow
نُصَرِّفُWe explain
ٱلۡأٓيَٰتِالْاٰيٰتِthe Signs
لَعَلَّهُمۡلَعَلَّهُمْso that they may
يَفۡقَهُونَيَفْقَهُوْنَunderstand

Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.

وَكَذَّبَBut denied
بِهِۦبِهٖit
قَوۡمُكَقَوْمُكَyour people
وَهُوَwhile it
ٱلۡحَقُّۚالْحَقُّؕ(is) the truth
قُلقُلْSay
لَّسۡتُلَّسْتُI am not
عَلَيۡكُمعَلَيْكُمْover you
بِوَكِيلٖبِوَكِيْلٍa manager

But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."

لِّكُلِّلِكُلِّFor every
نَبَإٖنَبَاٍnews
مُّسۡتَقَرّٞۚمُّسْتَقَرٌّؗ(is) a fixed time
وَسَوۡفَوَّسَوْفَand soon
تَعۡلَمُونَتَعْلَمُوْنَyou will know

For every news [i.e., happening] is a finality; and you are going to know.

63 Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'" 64 Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him." 65 Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand. 66 But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]." 67 For every news [i.e., happening] is a finality; and you are going to know.

Leaving Those Who Mock 68–70

وَإِذَاوَاِذَاAnd when
رَأَيۡتَرَاَيْتَyou see
ٱلَّذِينَالَّذِيْنَthose who
يَخُوضُونَيَخُوْضُوْنَengage (in vain talks)
فِيٓفِيْٓabout
ءَايَٰتِنَااٰيٰتِنَاOur Verses
فَأَعۡرِضۡفَاَعْرِضْthen turn away
عَنۡهُمۡعَنْهُمْfrom them
حَتَّىٰحَتّٰيuntil
يَخُوضُواْيَخُوْضُوْاthey engage
فِيفِيْin
حَدِيثٍحَدِيْثٍa talk
غَيۡرِهِۦۚغَيْرِهٖؕother than it
وَإِمَّاوَاِمَّاAnd if
يُنسِيَنَّكَيُنْسِيَنَّكَcauses you to forget
ٱلشَّيۡطَٰنُالشَّيْطٰنُthe Shaitaan
فَلَاthen (do) not
تَقۡعُدۡتَقْعُدْsit
بَعۡدَبَعْدَafter
ٱلذِّكۡرَىٰالذِّكْرٰيthe reminder
مَعَwith
ٱلۡقَوۡمِالْقَوْمِthe people
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers

And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.

وَمَاAnd not
عَلَىعَلَي(is) on
ٱلَّذِينَالَّذِيْنَthose who
يَتَّقُونَيَتَّقُوْنَfear (Allah)
مِنۡمِنْof
حِسَابِهِمحِسَابِهِمْtheir account
مِّنمِّنْ[of]
شَيۡءٖشَيْءٍanything
وَلَٰكِنوَّلٰكِنْbut
ذِكۡرَىٰذِكْرٰي(for) reminder
لَعَلَّهُمۡلَعَلَّهُمْso that they may
يَتَّقُونَيَتَّقُوْنَfear (Allah)

And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.

وَذَرِAnd leave
ٱلَّذِينَالَّذِيْنَthose who
ٱتَّخَذُواْاتَّخَذُوْاtake
دِينَهُمۡدِيْنَهُمْtheir religion
لَعِبٗالَعِبًا(as) a play
وَلَهۡوٗاوَّلَهْوًاand amusement
وَغَرَّتۡهُمُوَّغَرَّتْهُمُand deluded them
ٱلۡحَيَوٰةُالْحَيٰوةُthe life
ٱلدُّنۡيَاۚالدُّنْيَا(of) the world
وَذَكِّرۡوَذَكِّرْBut remind
بِهِۦٓبِهٖٓwith it
أَناَنْlest
تُبۡسَلَتُبْسَلَis given up to destruction
نَفۡسُۢنَفْسٌۢa soul
بِمَاfor what
كَسَبَتۡكَسَبَتْࣗۖit (has) earned
لَيۡسَلَيْسَnot
لَهَا(is) for it
مِنمِنْfrom
دُونِدُوْنِbesides
ٱللَّهِاللّٰهِAllah
وَلِيّٞوَلِيٌّany protector
وَلَاوَّلَاand not
شَفِيعٞشَفِيْعٌۚany intercessor
وَإِنوَاِنْAnd if
تَعۡدِلۡتَعْدِلْit offers ransom
كُلَّevery
عَدۡلٖعَدْلٍransom
لَّاnot
يُؤۡخَذۡيُو͏ٔ͏ْخَذْwill it be taken
مِنۡهَآۗمِنْهَاؕfrom it
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
ٱلَّذِينَالَّذِيْنَ(are) ones who
أُبۡسِلُواْاُبْسِلُوْاare given to destruction
بِمَاfor what
كَسَبُواْۖكَسَبُوْاۚthey earned
لَهُمۡلَهُمْFor them
شَرَابٞشَرَابٌ(will be) a drink
مِّنۡمِّنْof
حَمِيمٖحَمِيْمٍboiling water
وَعَذَابٌوَّعَذَابٌand a punishment
أَلِيمُۢاَلِيْمٌۢpainful
بِمَاbecause
كَانُواْكَانُوْاthey used to
يَكۡفُرُونَيَكْفُرُوْنَdisbelieve

And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.

68 And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people. 69 And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him. 70 And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.

Ruku 9 of 20 · 12 Ayahs

The Folly of Returning to Idols 71–73

قُلۡقُلْSay
أَنَدۡعُواْاَنَدْعُوْاShall we call
مِنمِنْfrom
دُونِدُوْنِbesides
ٱللَّهِاللّٰهِAllah
مَاwhat
لَاnot
يَنفَعُنَايَنْفَعُنَاbenefits us
وَلَاand not
يَضُرُّنَاharms us
وَنُرَدُّand we turn back
عَلَىٰٓعَلٰٓيon
أَعۡقَابِنَااَعْقَابِنَاour heels
بَعۡدَبَعْدَafter
إِذۡاِذْ[when]
هَدَىٰنَاهَدٰىنَا(has) guided us
ٱللَّهُاللّٰهُAllah
كَٱلَّذِيكَالَّذِيLike the one
ٱسۡتَهۡوَتۡهُاسْتَهْوَتْهُwhom (has been) enticed
ٱلشَّيَٰطِينُالشَّيٰطِيْنُ(by) the Shaitaan
فِيin
ٱلۡأَرۡضِالْاَرْضِthe earth
حَيۡرَانَحَيْرَانَࣕconfused
لَهُۥٓلَهٗٓhe has
أَصۡحَٰبٞاَصْحٰبٌcompanions
يَدۡعُونَهُۥٓيَّدْعُوْنَهٗٓwho call him
إِلَىاِلَيtowards
ٱلۡهُدَىالْهُدَيthe guidance
ٱئۡتِنَاۗاي͏ٔ͏ْتِنَاؕ'Come to us.'
قُلۡقُلْSay
إِنَّاِنَّIndeed
هُدَىهُدَي(the) Guidance
ٱللَّهِاللّٰهِ(of) Allah
هُوَit
ٱلۡهُدَىٰۖالْهُدٰيؕ(is) the Guidance
وَأُمِرۡنَاوَاُمِرْنَاand we have been commanded
لِنُسۡلِمَلِنُسْلِمَthat we submit
لِرَبِّto (the) Lord
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَ(of) the worlds

Say, "Shall we invoke instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'" Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.

وَأَنۡوَاَنْAnd to
أَقِيمُواْاَقِيْمُواestablish
ٱلصَّلَوٰةَالصَّلٰوةَthe prayer
وَٱتَّقُوهُۚوَاتَّقُوْهُؕand fear Him
وَهُوَAnd He
ٱلَّذِيٓالَّذِيْٓ(is) the One
إِلَيۡهِاِلَيْهِto Him
تُحۡشَرُونَتُحْشَرُوْنَyou will be gathered

And to establish prayer and fear Him." And it is He to whom you will be gathered.

وَهُوَAnd (it is) He
ٱلَّذِيالَّذِيْWho
خَلَقَcreated
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَٱلۡأَرۡضَوَالْاَرْضَand the earth
بِٱلۡحَقِّۖبِالْحَقِّؕin truth
وَيَوۡمَوَيَوْمَAnd (the) Day
يَقُولُيَقُوْلُHe says
كُنكُنْBe
فَيَكُونُۚفَيَكُوْنُ࣢ؕand it is
قَوۡلُهُقَوْلُهُHis word
ٱلۡحَقُّۚالْحَقُّؕ(is) the truth
وَلَهُAnd for Him
ٱلۡمُلۡكُالْمُلْكُ(is) the Dominion
يَوۡمَيَوْمَ(on the) Day
يُنفَخُيُنْفَخُwill be blown
فِيin
ٱلصُّورِۚالصُّوْرِؕthe trumpet
عَٰلِمُعٰلِمُ(He is) All-Knower
ٱلۡغَيۡبِالْغَيْبِ(of) the unseen
وَٱلشَّهَٰدَةِۚوَالشَّهَادَةِؕand the seen
وَهُوَAnd He
ٱلۡحَكِيمُالْحَكِيْمُ(is) the All-Wise
ٱلۡخَبِيرُالْخَبِيْرُthe All-Aware

And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Aware.

71 Say, "Shall we invoke instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'" Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds. 72 And to establish prayer and fear Him." And it is He to whom you will be gathered. 73 And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Aware.

½ Hizb 14

Abraham and the Star, Moon and Sun 74–79

وَإِذۡوَاِذْAnd when
قَالَsaid
إِبۡرَٰهِيمُاِبْرٰهِيْمُIbrahim
لِأَبِيهِلِاَبِيْهِto his father
ءَازَرَاٰزَرَAzar
أَتَتَّخِذُاَتَتَّخِذُDo you take
أَصۡنَامًااَصْنَامًاidols
ءَالِهَةًاٰلِهَةًۚ(as) gods
إِنِّيٓاِنِّيْٓIndeed, I
أَرَىٰكَاَرٰىكَ[I] see you
وَقَوۡمَكَوَقَوْمَكَand your people
فِيفِيْin
ضَلَٰلٖضَلٰلٍerror
مُّبِينٖمُّبِيْنٍmanifest

And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
نُرِيٓنُرِيْٓWe show(ed)
إِبۡرَٰهِيمَاِبْرٰهِيْمَIbrahim
مَلَكُوتَمَلَكُوْتَthe kingdom
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِوَالْاَرْضِand the earth
وَلِيَكُونَوَلِيَكُوْنَso that he would be
مِنَamong
ٱلۡمُوقِنِينَالْمُوْقِنِيْنَthe ones who are certain

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].

فَلَمَّاSo when
جَنَّcovered
عَلَيۡهِعَلَيْهِover him
ٱلَّيۡلُالَّيْلُthe night
رَءَارَاٰhe saw
كَوۡكَبٗاۖكَوْكَبًاۚa star
قَالَHe said
هَٰذَاهٰذَاThis
رَبِّيۖرَبِّيْۚ(is) my Lord
فَلَمَّآفَلَمَّا͏ٓBut when
أَفَلَاَفَلَit set
قَالَhe said
لَآلَا͏ٓNot
أُحِبُّاُحِبُّ(do) I like
ٱلۡأٓفِلِينَالْاٰفِلِيْنَthe ones that set

So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that set [i.e., disappear]."

فَلَمَّاWhen
رَءَارَاَhe saw
ٱلۡقَمَرَالْقَمَرَthe moon
بَازِغٗابَازِغًاrising
قَالَhe said
هَٰذَاهٰذَاThis
رَبِّيۖرَبِّيْۚ(is) my Lord
فَلَمَّآفَلَمَّا͏ٓBut when
أَفَلَاَفَلَit set
قَالَhe said
لَئِنلَىِٕنْIf
لَّمۡلَّمْ(does) not
يَهۡدِنِييَهْدِنِيْguide me
رَبِّيرَبِّيْmy Lord
لَأَكُونَنَّلَاَكُوْنَنَّI will surely be
مِنَamong
ٱلۡقَوۡمِالْقَوْمِthe people
ٱلضَّآلِّينَالضَّا࢜لِّيْنَwho went astray

And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."

فَلَمَّاWhen
رَءَارَاَhe saw
ٱلشَّمۡسَالشَّمْسَthe sun
بَازِغَةٗبَازِغَةًrising
قَالَhe said
هَٰذَاهٰذَاThis (is)
رَبِّيرَبِّيْmy Lord
هَٰذَآهٰذَا͏ٓthis (is)
أَكۡبَرُۖاَكْبَرُۚgreater
فَلَمَّآفَلَمَّا͏ٓBut when
أَفَلَتۡاَفَلَتْit set
قَالَhe said
يَٰقَوۡمِيٰقَوْمِO my people
إِنِّياِنِّيْIndeed, I am
بَرِيٓءٞبَرِيْ࢜ءٌfree
مِّمَّاof what
تُشۡرِكُونَتُشْرِكُوْنَyou associate (with Allah)

And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.

إِنِّياِنِّيْIndeed, I
وَجَّهۡتُوَجَّهْتُ[I] have turned
وَجۡهِيَوَجْهِيَmy face
لِلَّذِيلِلَّذِيْto the One Who
فَطَرَcreated
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِthe heavens
وَٱلۡأَرۡضَوَالْاَرْضَand the earth
حَنِيفٗاۖحَنِيْفًا(as) a true monotheist
وَمَآوَّمَا͏ٓand not
أَنَا۠اَنَاI (am)
مِنَof
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthe polytheists

Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."

74 And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error." 75 And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]. 76 So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that set [i.e., disappear]." 77 And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray." 78 And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh. 79 Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."

Abraham Debates His People 80–83

وَحَآجَّهُۥوَحَا࢜جَّهٗAnd argued with him
قَوۡمُهُۥۚقَوْمُهٗؕhis people
قَالَHe said
أَتُحَٰٓجُّوٓنِّياَتُحَا࢜جُّوْ࢜نِّيْDo you argue with me
فِيconcerning
ٱللَّهِاللّٰهِAllah
وَقَدۡوَقَدْwhile certainly
هَدَىٰنِۚهَدٰىنِؕHe has guided me
وَلَآوَلَا͏ٓAnd not
أَخَافُاَخَافُ(do) I fear
مَاwhat
تُشۡرِكُونَتُشْرِكُوْنَyou associate
بِهِۦٓبِهٖٓwith Him
إِلَّآاِلَّا͏ٓunless
أَناَنْ[that]
يَشَآءَيَّشَا࢜ءَwills
رَبِّيرَبِّيْmy Lord
شَيۡـٔٗاۚشَيْـًٔاؕanything
وَسِعَEncompasses
رَبِّيرَبِّيْmy Lord
كُلَّevery
شَيۡءٍشَيْءٍthing
عِلۡمًاۚعِلْمًاؕ(in) knowledge
أَفَلَااَفَلَاThen will not
تَتَذَكَّرُونَتَتَذَكَّرُوْنَyou take heed

And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?

وَكَيۡفَوَكَيْفَAnd how
أَخَافُاَخَافُcould I fear
مَآمَا͏ٓwhat
أَشۡرَكۡتُمۡاَشْرَكْتُمْyou associate (with Allah)
وَلَاwhile not
تَخَافُونَتَخَافُوْنَyou fear
أَنَّكُمۡاَنَّكُمْthat you
أَشۡرَكۡتُماَشْرَكْتُمْhave associated
بِٱللَّهِبِاللّٰهِwith Allah
مَاwhat
لَمۡلَمْnot
يُنَزِّلۡيُنَزِّلْdid He send down
بِهِۦبِهٖfor it
عَلَيۡكُمۡعَلَيْكُمْto you
سُلۡطَٰنٗاۚسُلْطٰنًاؕany authority
فَأَيُّفَاَيُّSo which
ٱلۡفَرِيقَيۡنِالْفَرِيْقَيْنِ(of) the two parties
أَحَقُّاَحَقُّhas more right
بِٱلۡأَمۡنِۖبِالْاَمْنِۚto security
إِناِنْif
كُنتُمۡكُنْتُمْyou
تَعۡلَمُونَتَعْلَمُوْنَknow

And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"

ٱلَّذِينَاَلَّذِيْنَThose who
ءَامَنُواْاٰمَنُوْاbelieved
وَلَمۡوَلَمْand (did) not
يَلۡبِسُوٓاْيَلْبِسُوْٓاmix
إِيمَٰنَهُماِيْمَانَهُمْtheir belief
بِظُلۡمٍبِظُلْمٍwith wrong
أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَthose
لَهُمُfor them
ٱلۡأَمۡنُالْاَمْنُ(is) the security
وَهُموَهُمْand they
مُّهۡتَدُونَمُّهْتَدُوْنَ(are) rightly guided

They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided.

Ruku 10 of 20 · 8 Ayahs

وَتِلۡكَوَتِلْكَAnd this
حُجَّتُنَآحُجَّتُنَا͏ٓ(is) Our argument
ءَاتَيۡنَٰهَآاٰتَيْنٰهَا͏ٓWe gave it
إِبۡرَٰهِيمَاِبْرٰهِيْمَ(to) Ibrahim
عَلَىٰعَلٰيagainst
قَوۡمِهِۦۚقَوْمِهٖؕhis people
نَرۡفَعُنَرْفَعُWe raise
دَرَجَٰتٖدَرَجٰتٍ(by) degrees
مَّنمَّنْwhom
نَّشَآءُۗنَّشَا࢜ءُؕWe will
إِنَّاِنَّIndeed
رَبَّكَyour Lord
حَكِيمٌحَكِيْمٌ(is) All-Wise
عَلِيمٞعَلِيْمٌAll-Knowing

And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.

80 And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember? 81 And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?" 82 They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided. 83 And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.

The Chain of Prophets 84–87

وَوَهَبۡنَاوَوَهَبْنَاAnd We bestowed
لَهُۥٓلَهٗٓto him
إِسۡحَٰقَاِسْحٰقَIsaac
وَيَعۡقُوبَۚوَيَعْقُوْبَؕand Yaqub
كُلًّاall
هَدَيۡنَاۚهَدَيْنَاۚWe guided
وَنُوحًاوَنُوْحًاAnd Nuh
هَدَيۡنَاهَدَيْنَاWe guided
مِنمِنْfrom
قَبۡلُۖقَبْلُbefore
وَمِنوَمِنْand of
ذُرِّيَّتِهِۦذُرِّيَّتِهٖhis descendents
دَاوُۥدَدَاوٗدَDawood
وَسُلَيۡمَٰنَوَسُلَيْمٰنَand Sulaiman
وَأَيُّوبَوَاَيُّوْبَand Ayyub
وَيُوسُفَوَيُوْسُفَand Yusuf
وَمُوسَىٰوَمُوْسٰيand Musa
وَهَٰرُونَۚوَهٰرُوْنَؕand Harun
وَكَذَٰلِكَوَكَذٰلِكَAnd thus
نَجۡزِينَجْزِيWe reward
ٱلۡمُحۡسِنِينَالْمُحْسِنِيْنَthe good-doers

And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.

وَزَكَرِيَّاAnd Zakariya
وَيَحۡيَىٰوَيَحْيٰيand Yahya
وَعِيسَىٰوَعِيْسٰيand Isa
وَإِلۡيَاسَۖوَاِلْيَاسَؕand Elijah
كُلّٞكُلٌّall (were)
مِّنَof
ٱلصَّٰلِحِينَالصّٰلِحِيْنَthe righteous

And Zechariah and John and Jesus and Elias - and all were of the righteous.

وَإِسۡمَٰعِيلَوَاِسْمٰعِيْلَAnd Ishmael
وَٱلۡيَسَعَوَالْيَسَعَand Elisha
وَيُونُسَوَيُوْنُسَand Yunus
وَلُوطٗاۚوَلُوْطًاؕand Lut
وَكُلّٗاوَكُلًّاand all
فَضَّلۡنَافَضَّلْنَاWe preferred
عَلَىعَلَيover
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَthe worlds

And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.

وَمِنۡوَمِنْAnd from
ءَابَآئِهِمۡاٰبَا࢜ىِٕهِمْtheir fathers
وَذُرِّيَّٰتِهِمۡوَذُرِّيّٰتِهِمْand their descendents
وَإِخۡوَٰنِهِمۡۖوَاِخْوَانِهِمْۚand their brothers
وَٱجۡتَبَيۡنَٰهُمۡوَاجْتَبَيْنٰهُمْand We chose them
وَهَدَيۡنَٰهُمۡوَهَدَيْنٰهُمْand We guided them
إِلَىٰاِلٰيto
صِرَٰطٖصِرَاطٍa path
مُّسۡتَقِيمٖمُّسْتَقِيْمٍstraight

And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.

84 And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good. 85 And Zechariah and John and Jesus and Elias - and all were of the righteous. 86 And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds. 87 And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.

The Prophets as Models to Follow 88–90

ذَٰلِكَذٰلِكَThat
هُدَىهُدَي(is the) Guidance
ٱللَّهِاللّٰهِ(of) Allah
يَهۡدِييَهْدِيْHe guides
بِهِۦبِهٖwith it
مَنمَنْwhom
يَشَآءُيَّشَا࢜ءُHe wills
مِنۡمِنْof
عِبَادِهِۦۚعِبَادِهٖؕHis slaves
وَلَوۡوَلَوْBut if
أَشۡرَكُواْاَشْرَكُوْاthey (had) associated partners (with Allah)
لَحَبِطَsurely (would be) worthless
عَنۡهُمعَنْهُمْfor them
مَّاwhat
كَانُواْكَانُوْاthey used to
يَعۡمَلُونَيَعْمَلُوْنَdo

That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
ٱلَّذِينَالَّذِيْنَ(are) ones whom
ءَاتَيۡنَٰهُمُاٰتَيْنٰهُمُWe gave them
ٱلۡكِتَٰبَالْكِتٰبَthe Book
وَٱلۡحُكۡمَوَالْحُكْمَand the judgment
وَٱلنُّبُوَّةَۚوَالنُّبُوَّةَۚand the Prophethood
فَإِنفَاِنْBut if
يَكۡفُرۡيَّكْفُرْdisbelieve
بِهَاin it
هَٰٓؤُلَآءِهٰٓو͏ٔ͏ُلَا࢜ءِthese
فَقَدۡفَقَدْthen indeed
وَكَّلۡنَاوَكَّلْنَاWe have entrusted
بِهَاit
قَوۡمٗاقَوْمًا(to) a people
لَّيۡسُواْلَّيْسُوْاwho are not
بِهَاtherein
بِكَٰفِرِينَبِكٰفِرِيْنَdisbelievers

Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.

أُوْلَٰٓئِكَاُولٰ࢜ىِٕكَThose
ٱلَّذِينَالَّذِيْنَ(are) ones whom
هَدَىهَدَي(have been) guided
ٱللَّهُۖاللّٰهُ(by) Allah
فَبِهُدَىٰهُمُفَبِهُدٰىهُمُso of their guidance
ٱقۡتَدِهۡۗاقْتَدِهْؕyou follow
قُلقُلْSay
لَّآلَّا͏ٓNot
أَسۡـَٔلُكُمۡاَسْـَٔلُكُمْI ask you
عَلَيۡهِعَلَيْهِfor it
أَجۡرًاۖاَجْرًاؕany reward
إِنۡاِنْNot
هُوَ(is) it
إِلَّااِلَّاbut
ذِكۡرَىٰذِكْرٰيa reminder
لِلۡعَٰلَمِينَلِلْعٰلَمِيْنَfor the worlds

Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."

88 That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing. 89 Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers. 90 Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."

Ruku 11 of 20 · 4 Ayahs

The Denial of Revelation 91–92

وَمَاAnd not
قَدَرُواْقَدَرُواthey appraised
ٱللَّهَاللّٰهَAllah
حَقَّ(with) true
قَدۡرِهِۦٓقَدْرِهٖٓ[of his] appraisal
إِذۡاِذْwhen
قَالُواْقَالُوْاthey said
مَآمَا͏ٓNot
أَنزَلَاَنْزَلَrevealed
ٱللَّهُاللّٰهُ(by) Allah
عَلَىٰعَلٰيon
بَشَرٖبَشَرٍa human being
مِّنمِّنْ[of]
شَيۡءٖۗشَيْءٍؕanything
قُلۡقُلْSay
مَنۡمَنْWho
أَنزَلَاَنْزَلَrevealed
ٱلۡكِتَٰبَالْكِتٰبَthe Book
ٱلَّذِيالَّذِيْwhich
جَآءَجَا࢜ءَbrought
بِهِۦبِهٖ[it]
مُوسَىٰمُوْسٰيMusa
نُورٗانُوْرًا(as) a light
وَهُدٗىوَّهُدًيand guidance
لِّلنَّاسِۖلِّلنَّاسِfor the people
تَجۡعَلُونَهُۥتَجْعَلُوْنَهٗYou make it
قَرَاطِيسَقَرَاطِيْسَ(into) parchments
تُبۡدُونَهَاتُبْدُوْنَهَاyou disclose (some of) it
وَتُخۡفُونَوَتُخْفُوْنَand you conceal
كَثِيرٗاۖكَثِيْرًاۚmuch (of it)
وَعُلِّمۡتُموَعُلِّمْتُمْAnd you were taught
مَّاwhat
لَمۡلَمْnot
تَعۡلَمُوٓاْتَعْلَمُوْٓاknew
أَنتُمۡاَنْتُمْyou
وَلَآوَلَا͏ٓand not
ءَابَآؤُكُمۡۖاٰبَا࢜و͏ٔ͏ُكُمْؕyour forefathers
قُلِSay
ٱللَّهُۖاللّٰهُۙAllah (revealed it)
ثُمَّThen
ذَرۡهُمۡذَرْهُمْleave them
فِيفِيْin
خَوۡضِهِمۡخَوْضِهِمْtheir discourse
يَلۡعَبُونَيَلْعَبُوْنَplaying

And they did not appraise Allāh with true appraisal when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.

وَهَٰذَاوَهٰذَاAnd this
كِتَٰبٌكِتٰبٌ(is) a Book
أَنزَلۡنَٰهُاَنْزَلْنٰهُWe have revealed it
مُبَارَكٞمُبٰرَكٌblessed
مُّصَدِّقُconfirming
ٱلَّذِيالَّذِيْwhich
بَيۡنَبَيْنَ(came) before
يَدَيۡهِيَدَيْهِits hands
وَلِتُنذِرَوَلِتُنْذِرَso that you may warn
أُمَّاُمَّ(the) mother
ٱلۡقُرَىٰالْقُرٰي(of) the cities
وَمَنۡوَمَنْand who
حَوۡلَهَاۚحَوْلَهَاؕ(are) around it
وَٱلَّذِينَوَالَّذِيْنَAnd those who
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِٱلۡأٓخِرَةِبِالْاٰخِرَةِin the Hereafter
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَthey believe
بِهِۦۖبِهٖin it
وَهُمۡوَهُمْand they
عَلَىٰعَلٰيover
صَلَاتِهِمۡصَلَاتِهِمْtheir prayers
يُحَافِظُونَيُحَافِظُوْنَ(are) guarding

And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers.

91 And they did not appraise Allāh with true appraisal when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves. 92 And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers.

Wrongdoers at the Moment of Death 93–94

وَمَنۡوَمَنْAnd who
أَظۡلَمُاَظْلَمُ(is) more unjust
مِمَّنِthan (one) who
ٱفۡتَرَىٰافْتَرٰيinvents
عَلَىعَلَيabout
ٱللَّهِاللّٰهِAllah
كَذِبًاa lie
أَوۡاَوْor
قَالَsaid
أُوحِيَاُوْحِيَIt has been inspired
إِلَيَّاِلَيَّto me
وَلَمۡوَلَمْwhile not
يُوحَيُوْحَit was inspired
إِلَيۡهِاِلَيْهِto him
شَيۡءٞشَيْءٌanything
وَمَنوَّمَنْand (one) who
قَالَsaid
سَأُنزِلُسَاُنْزِلُI will reveal
مِثۡلَمِثْلَlike
مَآمَا͏ٓwhat
أَنزَلَاَنْزَلَ(has been) revealed
ٱللَّهُۗاللّٰهُؕ(by) Allah
وَلَوۡوَلَوْAnd if
تَرَىٰٓتَرٰٓيyou (could) see
إِذِاِذِwhen
ٱلظَّٰلِمُونَالظّٰلِمُوْنَthe wrongdoers
فِيفِيْ(are) in
غَمَرَٰتِغَمَرٰتِagonies
ٱلۡمَوۡتِالْمَوْتِ(of) [the] death
وَٱلۡمَلَٰٓئِكَةُوَالْمَلٰ࢜ىِٕكَةُwhile the Angels
بَاسِطُوٓاْبَاسِطُوْٓا(are) stretching out
أَيۡدِيهِمۡاَيْدِيْهِمْۚtheir hands (saying)
أَخۡرِجُوٓاْاَخْرِجُوْٓاDischarge
أَنفُسَكُمُۖاَنْفُسَكُمْؕyour souls
ٱلۡيَوۡمَاَلْيَوْمَToday
تُجۡزَوۡنَتُجْزَوْنَyou will be recompensed
عَذَابَ(with) punishment
ٱلۡهُونِالْهُوْنِhumiliating
بِمَاbecause
كُنتُمۡكُنْتُمْyou used to
تَقُولُونَتَقُوْلُوْنَsay
عَلَىعَلَيagainst
ٱللَّهِاللّٰهِAllah
غَيۡرَغَيْرَother than
ٱلۡحَقِّالْحَقِّthe truth
وَكُنتُمۡوَكُنْتُمْand you were
عَنۡعَنْtowards
ءَايَٰتِهِۦاٰيٰتِهٖHis Verses
تَسۡتَكۡبِرُونَتَسْتَكْبِرُوْنَbeing arrogant

And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."

وَلَقَدۡوَلَقَدْAnd certainly
جِئۡتُمُونَاجِي͏ٔ͏ْتُمُوْنَاyou have come to Us
فُرَٰدَىٰفُرَادٰيalone
كَمَاas
خَلَقۡنَٰكُمۡخَلَقْنٰكُمْWe created you
أَوَّلَاَوَّلَ(the) first
مَرَّةٖمَرَّةٍtime
وَتَرَكۡتُموَّتَرَكْتُمْand you have left
مَّاwhatever
خَوَّلۡنَٰكُمۡخَوَّلْنٰكُمْWe bestowed (on) you
وَرَآءَوَرَا࢜ءَbehind
ظُهُورِكُمۡۖظُهُوْرِكُمْۚyour backs
وَمَاAnd not
نَرَىٰنَرٰيWe see
مَعَكُمۡمَعَكُمْwith you
شُفَعَآءَكُمُشُفَعَا࢜ءَكُمُyour intercessors
ٱلَّذِينَالَّذِيْنَthose whom
زَعَمۡتُمۡزَعَمْتُمْyou claimed
أَنَّهُمۡاَنَّهُمْthat they (were)
فِيكُمۡفِيْكُمْin your (matters)
شُرَكَٰٓؤُاْۚشُرَكٰ࢜و͏ٔ͏ُاؕpartners (with Allah)
لَقَدلَقَدْIndeed
تَّقَطَّعَhave been severed (bonds)
بَيۡنَكُمۡبَيْنَكُمْbetween you
وَضَلَّand is lost
عَنكُمعَنْكُمْfrom you
مَّاwhat
كُنتُمۡكُنْتُمْyou used to
تَزۡعُمُونَتَزْعُمُوْنَclaim

[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you, and lost from you is what you used to claim."

93 And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant." 94 [It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you, and lost from you is what you used to claim."

¾ Hizb 14
Ruku 12 of 20 · 6 Ayahs

Allah's Signs in Nature 95–99

إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
فَالِقُ(is the) Cleaver
ٱلۡحَبِّالْحَبِّ(of) the grain
وَٱلنَّوَىٰۖوَالنَّوٰيؕand the date-seed
يُخۡرِجُيُخْرِجُHe brings forth
ٱلۡحَيَّالْحَيَّthe living
مِنَfrom
ٱلۡمَيِّتِالْمَيِّتِthe dead
وَمُخۡرِجُوَمُخْرِجُand brings forth
ٱلۡمَيِّتِالْمَيِّتِthe dead
مِنَfrom
ٱلۡحَيِّۚالْحَيِّؕthe living
ذَٰلِكُمُذٰلِكُمُThat
ٱللَّهُۖاللّٰهُ(is) Allah
فَأَنَّىٰفَاَنّٰيso how
تُؤۡفَكُونَتُو͏ٔ͏ْفَكُوْنَare you deluded

Indeed, Allāh is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?

فَالِقُ(He is the) Cleaver
ٱلۡإِصۡبَاحِالْاِصْبَاحِۚ(of) the daybreak
وَجَعَلَand He has made
ٱلَّيۡلَالَّيْلَthe night
سَكَنٗاسَكَنًا(for) rest
وَٱلشَّمۡسَوَّالشَّمْسَand the sun
وَٱلۡقَمَرَوَالْقَمَرَand the moon
حُسۡبَانٗاۚحُسْبَانًاؕ(for) reckoning
ذَٰلِكَذٰلِكَThat
تَقۡدِيرُتَقْدِيْرُ(is the) ordaining
ٱلۡعَزِيزِالْعَزِيْزِ(of) the All-Mighty
ٱلۡعَلِيمِالْعَلِيْمِthe All-Knowing

[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing.

وَهُوَAnd He
ٱلَّذِيالَّذِيْ(is) the One Who
جَعَلَmade
لَكُمُfor you
ٱلنُّجُومَالنُّجُوْمَthe stars
لِتَهۡتَدُواْلِتَهْتَدُوْاthat you may guide yourselves
بِهَاwith them
فِيفِيْin
ظُلُمَٰتِظُلُمٰتِthe darkness[es]
ٱلۡبَرِّالْبَرِّ(of) the land
وَٱلۡبَحۡرِۗوَالْبَحْرِؕand the sea
قَدۡقَدْCertainly
فَصَّلۡنَافَصَّلْنَاWe have made clear
ٱلۡأٓيَٰتِالْاٰيٰتِthe Signs
لِقَوۡمٖلِقَوْمٍfor a people
يَعۡلَمُونَيَّعْلَمُوْنَ(who) know

And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.

وَهُوَAnd He
ٱلَّذِيٓالَّذِيْٓ(is) the One Who
أَنشَأَكُماَنْشَاَكُمْ(has) produced you
مِّنمِّنْfrom
نَّفۡسٖنَّفْسٍa soul
وَٰحِدَةٖوَّاحِدَةٍsingle
فَمُسۡتَقَرّٞفَمُسْتَقَرٌّso (there is) a place of dwelling
وَمُسۡتَوۡدَعٞۗوَّمُسْتَوْدَعٌؕand a resting place
قَدۡقَدْCertainly
فَصَّلۡنَافَصَّلْنَاWe have made clear
ٱلۡأٓيَٰتِالْاٰيٰتِthe Signs
لِقَوۡمٖلِقَوْمٍfor a people
يَفۡقَهُونَيَّفْقَهُوْنَ(who) understand

And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.

وَهُوَAnd He
ٱلَّذِيٓالَّذِيْٓ(is) the One Who
أَنزَلَاَنْزَلَsends down
مِنَfrom
ٱلسَّمَآءِالسَّمَا࢜ءِthe sky
مَآءٗمَا࢜ءًۚwater
فَأَخۡرَجۡنَافَاَخْرَجْنَاthen We bring forth
بِهِۦبِهٖwith it
نَبَاتَvegetation
كُلِّ(of) every
شَيۡءٖشَيْءٍthing
فَأَخۡرَجۡنَافَاَخْرَجْنَاThen We bring forth
مِنۡهُمِنْهُfrom it
خَضِرٗاخَضِرًاgreen plant
نُّخۡرِجُنُّخْرِجُWe bring forth
مِنۡهُمِنْهُfrom it
حَبّٗاحَبًّاgrain
مُّتَرَاكِبٗامُّتَرَاكِبًاۚthick clustered
وَمِنَAnd from
ٱلنَّخۡلِالنَّخْلِthe date-palm
مِنمِنْfrom
طَلۡعِهَاطَلْعِهَاits spathe
قِنۡوَانٞقِنْوَانٌclusters of dates
دَانِيَةٞدَانِيَةٌhanging low
وَجَنَّٰتٖوَّجَنّٰتٍAnd gardens
مِّنۡمِّنْof
أَعۡنَابٖاَعْنَابٍgrapes
وَٱلزَّيۡتُونَوَّالزَّيْتُوْنَand the olives
وَٱلرُّمَّانَوَالرُّمَّانَand the pomegranates
مُشۡتَبِهٗامُشْتَبِهًاresembling
وَغَيۡرَوَّغَيْرَand not
مُتَشَٰبِهٍۗمُتَشَابِهٍؕresembling
ٱنظُرُوٓاْاُنْظُرُوْٓاLook
إِلَىٰاِلٰيat
ثَمَرِهِۦٓثَمَرِهٖٓits fruit
إِذَآاِذَا͏ٓwhen
أَثۡمَرَاَثْمَرَit bears fruit
وَيَنۡعِهِۦٓۚوَيَنْعِهٖؕand its ripening
إِنَّاِنَّIndeed
فِيفِيْin
ذَٰلِكُمۡذٰلِكُمْthat
لَأٓيَٰتٖلَاٰيٰتٍ(are) signs
لِّقَوۡمٖلِّقَوْمٍfor a people
يُؤۡمِنُونَيُّو͏ٔ͏ْمِنُوْنَ(who) believe

And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.

95 Indeed, Allāh is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded? 96 [He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing. 97 And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know. 98 And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand. 99 And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.

Refuting the Attribution of Offspring to Allah 100–103

وَجَعَلُواْوَجَعَلُوْاAnd they make
لِلَّهِلِلّٰهِwith Allah
شُرَكَآءَشُرَكَا࢜ءَpartners
ٱلۡجِنَّالْجِنَّjinn
وَخَلَقَهُمۡۖوَخَلَقَهُمْthough He has created them
وَخَرَقُواْوَخَرَقُوْاand they falsely attribute
لَهُۥلَهٗto Him
بَنِينَبَنِيْنَsons
وَبَنَٰتِۭوَبَنٰتٍۢand daughters
بِغَيۡرِبِغَيْرِwithout
عِلۡمٖۚعِلْمٍؕknowledge
سُبۡحَٰنَهُۥسُبْحٰنَهٗGlorified is He
وَتَعَٰلَىٰوَتَعٰلٰيand Exalted
عَمَّاabove what
يَصِفُونَيَصِفُوْنَthey attribute

But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.

Ruku 13 of 20 · 10 Ayahs

بَدِيعُبَدِيْعُOriginator
ٱلسَّمَٰوَٰتِالسَّمٰوٰتِ(of) the heavens
وَٱلۡأَرۡضِۖوَالْاَرْضِؕand the earth
أَنَّىٰاَنّٰيHow
يَكُونُيَكُوْنُcan be
لَهُۥلَهٗfor Him
وَلَدٞوَلَدٌa son
وَلَمۡوَّلَمْwhile not
تَكُنتَكُنْ(there) is
لَّهُۥلَّهٗfor Him
صَٰحِبَةٞۖصَاحِبَةٌؕa companion
وَخَلَقَand He created
كُلَّevery
شَيۡءٖۖشَيْءٍۚthing
وَهُوَAnd He
بِكُلِّ(is) of every
شَيۡءٍشَيْءٍthing
عَلِيمٞعَلِيْمٌAll-Knower

[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.

ذَٰلِكُمُذٰلِكُمُThat
ٱللَّهُاللّٰهُ(is) Allah
رَبُّكُمۡۖرَبُّكُمْۚyour Lord
لَآلَا͏ٓ(there is) no
إِلَٰهَاِلٰهَgod
إِلَّااِلَّاexcept
هُوَۖهُوَۚHim
خَٰلِقُخَالِقُ(the) Creator
كُلِّ(of) every
شَيۡءٖشَيْءٍthing
فَٱعۡبُدُوهُۚفَاعْبُدُوْهُۚso worship Him
وَهُوَAnd He
عَلَىٰعَلٰي(is) on
كُلِّevery
شَيۡءٖشَيْءٍthing
وَكِيلٞوَّكِيْلٌa Guardian

That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

لَّالَاNot (can)
تُدۡرِكُهُتُدْرِكُهُgrasp Him
ٱلۡأَبۡصَٰرُالْاَبْصَارُؗthe visions
وَهُوَbut He
يُدۡرِكُيُدْرِكُ(can) grasp
ٱلۡأَبۡصَٰرَۖالْاَبْصَارَۚ(all) the vision
وَهُوَand He (is)
ٱللَّطِيفُاللَّطِيْفُthe All-Subtle
ٱلۡخَبِيرُالْخَبِيْرُthe All-Aware

Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Aware.

100 But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe. 101 [He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing. 102 That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things. 103 Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Aware.

Personal Responsibility to See the Truth 104–105

قَدۡقَدْVerily
جَآءَكُمجَا࢜ءَكُمْhas come to you
بَصَآئِرُبَصَا࢜ىِٕرُenlightenment
مِنمِنْfrom
رَّبِّكُمۡۖرَّبِّكُمْۚyour Lord
فَمَنۡفَمَنْThen whoever
أَبۡصَرَاَبْصَرَsees
فَلِنَفۡسِهِۦۖفَلِنَفْسِهٖۚthen (it is) for his soul
وَمَنۡوَمَنْand whoever
عَمِيَ(is) blind
فَعَلَيۡهَاۚفَعَلَيْهَاؕthen (it is) against himself
وَمَآوَمَا͏ٓAnd not
أَنَا۠اَنَا(am) I
عَلَيۡكُمعَلَيْكُمْover you
بِحَفِيظٖبِحَفِيْظٍa guardian

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
نُصَرِّفُWe explain
ٱلۡأٓيَٰتِالْاٰيٰتِthe Signs
وَلِيَقُولُواْوَلِيَقُوْلُوْاthat they (may) say
دَرَسۡتَدَرَسْتَYou have studied
وَلِنُبَيِّنَهُۥوَلِنُبَيِّنَهٗand that We (may) make it clear
لِقَوۡمٖلِقَوْمٍfor a people
يَعۡلَمُونَيَّعْلَمُوْنَwho know

And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied," and so We may make it [i.e., the Qur’ān] clear for a people who know.

104 There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you." 105 And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied," and so We may make it [i.e., the Qur’ān] clear for a people who know.

Restraint Toward Others' Deities 106–108

ٱتَّبِعۡاِتَّبِعْFollow
مَآمَا͏ٓwhat
أُوحِيَاُوْحِيَhas been inspired
إِلَيۡكَاِلَيْكَto you
مِنمِنْfrom
رَّبِّكَۖرَّبِّكَۚyour Lord
لَآلَا͏ٓ(there is) no
إِلَٰهَاِلٰهَgod
إِلَّااِلَّاexcept
هُوَۖهُوَۚHim
وَأَعۡرِضۡوَاَعْرِضْand turn away
عَنِfrom
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthe polytheists

Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.

وَلَوۡوَلَوْAnd if
شَآءَشَا࢜ءَ(had) willed
ٱللَّهُاللّٰهُAllah
مَآمَا͏ٓnot (they would have)
أَشۡرَكُواْۗاَشْرَكُوْاؕassociated partners (with Him)
وَمَاAnd not
جَعَلۡنَٰكَجَعَلْنٰكَWe have made you
عَلَيۡهِمۡعَلَيْهِمْover them
حَفِيظٗاۖحَفِيْظًاۚa guardian
وَمَآوَمَا͏ٓand not
أَنتَاَنْتَyou
عَلَيۡهِمعَلَيْهِمْ(are) over them
بِوَكِيلٖبِوَكِيْلٍa manager

But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.

وَلَاAnd (do) not
تَسُبُّواْتَسُبُّواinsult
ٱلَّذِينَالَّذِيْنَthose whom
يَدۡعُونَيَدْعُوْنَthey invoke
مِنمِنْfrom
دُونِدُوْنِother than
ٱللَّهِاللّٰهِAllah
فَيَسُبُّواْفَيَسُبُّواlest they insult
ٱللَّهَاللّٰهَAllah
عَدۡوَۢاعَدْوًاۢ(in) enmity
بِغَيۡرِبِغَيْرِwithout
عِلۡمٖۗعِلْمٍؕknowledge
كَذَٰلِكَكَذٰلِكَThus
زَيَّنَّاWe have made fair-seeming
لِكُلِّto every
أُمَّةٍاُمَّةٍcommunity
عَمَلَهُمۡعَمَلَهُمْࣕtheir deed
ثُمَّThen
إِلَىٰاِلٰيto
رَبِّهِمرَبِّهِمْtheir Lord
مَّرۡجِعُهُمۡمَّرْجِعُهُمْ(is) their return
فَيُنَبِّئُهُمفَيُنَبِّي͏ٔ͏ُهُمْthen He will inform them
بِمَاabout what
كَانُواْكَانُوْاthey used to
يَعۡمَلُونَيَعْمَلُوْنَdo

And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

106 Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh. 107 But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them. 108 And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

Demanding a Miracle 109–111

وَأَقۡسَمُواْوَاَقْسَمُوْاAnd they swear
بِٱللَّهِبِاللّٰهِby Allah
جَهۡدَجَهْدَstrongest
أَيۡمَٰنِهِمۡاَيْمَانِهِمْ(of) their oaths
لَئِنلَىِٕنْthat if
جَآءَتۡهُمۡجَا࢜ءَتْهُمْcame to them
ءَايَةٞاٰيَةٌa sign
لَّيُؤۡمِنُنَّلَّيُو͏ٔ͏ْمِنُنَّthey would surely believe
بِهَاۚبِهَاؕin it
قُلۡقُلْSay
إِنَّمَااِنَّمَاOnly
ٱلۡأٓيَٰتُالْاٰيٰتُthe signs
عِندَعِنْدَ(are) with
ٱللَّهِۖاللّٰهِAllah
وَمَاAnd what
يُشۡعِرُكُمۡيُشْعِرُكُمْۙwill make you perceive
أَنَّهَآاَنَّهَا͏ٓthat [it]
إِذَااِذَاwhen
جَآءَتۡجَا࢜ءَتْit comes
لَاnot
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَthey will believe

And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.

وَنُقَلِّبُAnd We will turn
أَفۡـِٔدَتَهُمۡاَفْـِٕدَتَهُمْtheir hearts
وَأَبۡصَٰرَهُمۡوَاَبْصَارَهُمْand their sights
كَمَا(just) as
لَمۡلَمْnot
يُؤۡمِنُواْيُو͏ٔ͏ْمِنُوْاthey believe
بِهِۦٓبِهٖٓin it
أَوَّلَاَوَّلَ(the) first
مَرَّةٖمَرَّةٍtime
وَنَذَرُهُمۡوَّنَذَرُهُمْAnd We will leave them
فِيفِيْin
طُغۡيَٰنِهِمۡطُغْيَانِهِمْtheir transgression
يَعۡمَهُونَيَعْمَهُوْنَwandering blindly

And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.

Hizb 15
Ruku 14 of 20 · 11 Ayahs

وَلَوۡوَلَوْAnd (even) if
أَنَّنَااَنَّنَا[that] We (had)
نَزَّلۡنَآنَزَّلْنَا͏ٓ[We] sent down
إِلَيۡهِمُاِلَيْهِمُto them
ٱلۡمَلَٰٓئِكَةَالْمَلٰ࢜ىِٕكَةَthe Angels
وَكَلَّمَهُمُand spoken to them
ٱلۡمَوۡتَىٰالْمَوْتٰيthe dead
وَحَشَرۡنَاوَحَشَرْنَاand We gathered
عَلَيۡهِمۡعَلَيْهِمْbefore them
كُلَّevery
شَيۡءٖشَيْءٍthing
قُبُلٗاقُبُلًاface to face
مَّاnot
كَانُواْكَانُوْاthey were
لِيُؤۡمِنُوٓاْلِيُو͏ٔ͏ْمِنُوْٓاto believe
إِلَّآاِلَّا͏ٓunless
أَناَنْ[that]
يَشَآءَيَّشَا࢜ءَwills
ٱللَّهُاللّٰهُAllah
وَلَٰكِنَّوَلٰكِنَّBut
أَكۡثَرَهُمۡاَكْثَرَهُمْmost of them
يَجۡهَلُونَيَجْهَلُوْنَ(are) ignorant

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.

109 And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe. 110 And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly. 111 And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.

The Enemies of the Prophets 112–113

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
جَعَلۡنَاجَعَلْنَاWe made
لِكُلِّfor every
نَبِيٍّProphet
عَدُوّٗاعَدُوًّاan enemy
شَيَٰطِينَشَيٰطِيْنَdevils
ٱلۡإِنسِالْاِنْسِ(from) the mankind
وَٱلۡجِنِّوَالْجِنِّand the jinn
يُوحِييُوْحِيْinspiring
بَعۡضُهُمۡبَعْضُهُمْsome of them
إِلَىٰاِلٰيto
بَعۡضٖبَعْضٍothers
زُخۡرُفَزُخْرُفَ(with) decorative
ٱلۡقَوۡلِالْقَوْلِ[the] speech
غُرُورٗاۚغُرُوْرًاؕ(in) deception
وَلَوۡوَلَوْBut if
شَآءَشَا࢜ءَ(had) willed
رَبُّكَyour Lord
مَاnot
فَعَلُوهُۖفَعَلُوْهُthey (would) have done it
فَذَرۡهُمۡفَذَرْهُمْso leave them
وَمَاand what
يَفۡتَرُونَيَفْتَرُوْنَthey invent

And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.

وَلِتَصۡغَىٰٓوَلِتَصْغٰٓيAnd so that incline
إِلَيۡهِاِلَيْهِto it
أَفۡـِٔدَةُاَفْـِٕدَةُhearts
ٱلَّذِينَالَّذِيْنَ(of) those who
لَا(do) not
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِٱلۡأٓخِرَةِبِالْاٰخِرَةِin the Hereafter
وَلِيَرۡضَوۡهُوَلِيَرْضَوْهُand so that they may be pleased with it
وَلِيَقۡتَرِفُواْوَلِيَقْتَرِفُوْاand so that they may commit
مَاwhat
هُمهُمْthey
مُّقۡتَرِفُونَمُّقْتَرِفُوْنَ(are) committing

And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.

112 And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. 113 And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.

Truth Versus the Majority 114–117

أَفَغَيۡرَاَفَغَيْرَThen is (it) other than
ٱللَّهِاللّٰهِAllah
أَبۡتَغِياَبْتَغِيْI seek
حَكَمٗاحَكَمًا(as) judge
وَهُوَوَّهُوَwhile He
ٱلَّذِيٓالَّذِيْٓ(is) the One Who
أَنزَلَاَنْزَلَhas revealed
إِلَيۡكُمُاِلَيْكُمُto you
ٱلۡكِتَٰبَالْكِتٰبَthe Book
مُفَصَّلٗاۚمُفَصَّلًاؕexplained in detail
وَٱلَّذِينَوَالَّذِيْنَAnd those (to) whom
ءَاتَيۡنَٰهُمُاٰتَيْنٰهُمُWe gave them
ٱلۡكِتَٰبَالْكِتٰبَthe Book
يَعۡلَمُونَيَعْلَمُوْنَthey know
أَنَّهُۥاَنَّهٗthat it
مُنَزَّلٞمُنَزَّلٌ(is) sent down
مِّنمِّنْfrom
رَّبِّكَyour Lord
بِٱلۡحَقِّۖبِالْحَقِّin truth
فَلَاso (do) not
تَكُونَنَّتَكُوْنَنَّbe
مِنَamong
ٱلۡمُمۡتَرِينَالْمُمْتَرِيْنَthe ones who doubt

[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

وَتَمَّتۡوَتَمَّتْAnd (has been) fulfilled
كَلِمَتُ(the) word
رَبِّكَ(of) your Lord
صِدۡقٗاصِدْقًا(in) truth
وَعَدۡلٗاۚوَّعَدْلًاؕand justice
لَّالَاNo
مُبَدِّلَone can change
لِكَلِمَٰتِهِۦۚلِكَلِمٰتِهٖۚHis words
وَهُوَand He
ٱلسَّمِيعُالسَّمِيْعُ(is) the All-Hearer
ٱلۡعَلِيمُالْعَلِيْمُthe All-Knower

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

وَإِنوَاِنْAnd if
تُطِعۡتُطِعْyou obey
أَكۡثَرَاَكْثَرَmost
مَنمَنْof
فِي(those) in
ٱلۡأَرۡضِالْاَرْضِthe earth
يُضِلُّوكَيُضِلُّوْكَthey will mislead you
عَنعَنْfrom
سَبِيلِسَبِيْلِ(the) way
ٱللَّهِۚاللّٰهِؕ(of) Allah
إِناِنْNot
يَتَّبِعُونَيَّتَّبِعُوْنَthey follow
إِلَّااِلَّاexcept
ٱلظَّنَّالظَّنَّ[the] assumption
وَإِنۡوَاِنْand not
هُمۡهُمْthey (do)
إِلَّااِلَّاexcept
يَخۡرُصُونَيَخْرُصُوْنَguess

And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.

إِنَّاِنَّIndeed
رَبَّكَyour Lord
هُوَHe
أَعۡلَمُاَعْلَمُknows best
مَنمَنْwho
يَضِلُّيَّضِلُّstrays
عَنعَنْfrom
سَبِيلِهِۦۖسَبِيْلِهٖۚHis way
وَهُوَand He
أَعۡلَمُاَعْلَمُ(is) most knowing
بِٱلۡمُهۡتَدِينَبِالْمُهْتَدِيْنَof the guided-ones

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

114 [Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters. 115 And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. 116 And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging. 117 Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

Meat Slaughtered in Allah's Name 118–121

فَكُلُواْفَكُلُوْاSo eat
مِمَّاof what
ذُكِرَ(is) mentioned
ٱسۡمُاسْمُ(the) name
ٱللَّهِاللّٰهِ(of) Allah
عَلَيۡهِعَلَيْهِon it
إِناِنْif
كُنتُمكُنْتُمْyou are
بِـَٔايَٰتِهِۦبِاٰيٰتِهٖin His Verses
مُؤۡمِنِينَمُو͏ٔ͏ْمِنِيْنَbelievers

So eat of that [meat] upon which the name of Allāh has been mentioned, if you are believers in His verses [i.e., revealed law].

وَمَاAnd what
لَكُمۡلَكُمْfor you
أَلَّااَلَّاthat not
تَأۡكُلُواْتَاْكُلُوْاyou eat
مِمَّاof what
ذُكِرَhas been mentioned
ٱسۡمُاسْمُ(the) name
ٱللَّهِاللّٰهِ(of) Allah
عَلَيۡهِعَلَيْهِon it
وَقَدۡوَقَدْwhen indeed
فَصَّلَHe (has) explained in detail
لَكُملَكُمْto you
مَّاwhat
حَرَّمَHe (has) forbidden
عَلَيۡكُمۡعَلَيْكُمْto you
إِلَّااِلَّاexcept
مَاwhat
ٱضۡطُرِرۡتُمۡاضْطُرِرْتُمْyou are compelled
إِلَيۡهِۗاِلَيْهِؕto it
وَإِنَّوَاِنَّAnd indeed
كَثِيرٗاكَثِيْرًاmany
لَّيُضِلُّونَلَّيُضِلُّوْنَsurely lead astray
بِأَهۡوَآئِهِمبِاَهْوَا࢜ىِٕهِمْby their (vain) desires
بِغَيۡرِبِغَيْرِwithout
عِلۡمٍۚعِلْمٍؕknowledge
إِنَّاِنَّIndeed
رَبَّكَyour Lord
هُوَHe
أَعۡلَمُاَعْلَمُ(is) most knowing
بِٱلۡمُعۡتَدِينَبِالْمُعْتَدِيْنَof the transgressors

And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

وَذَرُواْوَذَرُوْاForsake
ظَٰهِرَظَاهِرَopen
ٱلۡإِثۡمِالْاِثْمِ[the] sins
وَبَاطِنَهُۥٓۚوَبَاطِنَهٗؕand the secret
إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
يَكۡسِبُونَيَكْسِبُوْنَearn
ٱلۡإِثۡمَالْاِثْمَ[the] sin
سَيُجۡزَوۡنَسَيُجْزَوْنَthey will be recompensed
بِمَاfor what
كَانُواْكَانُوْاthey used to
يَقۡتَرِفُونَيَقْتَرِفُوْنَcommit

And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.

وَلَاAnd (do) not
تَأۡكُلُواْتَاْكُلُوْاeat
مِمَّاof that
لَمۡلَمْnot
يُذۡكَرِيُذْكَرِhas been mentioned
ٱسۡمُاسْمُ(the) name
ٱللَّهِاللّٰهِ(of) Allah
عَلَيۡهِعَلَيْهِon it
وَإِنَّهُۥوَاِنَّهٗand indeed, it (is)
لَفِسۡقٞۗلَفِسْقٌؕgrave disobedience
وَإِنَّوَاِنَّAnd indeed
ٱلشَّيَٰطِينَالشَّيٰطِيْنَthe devils
لَيُوحُونَلَيُوْحُوْنَinspire
إِلَىٰٓاِلٰٓيto
أَوۡلِيَآئِهِمۡاَوْلِيٰ࢜ـِٕهِمْtheir friends
لِيُجَٰدِلُوكُمۡۖلِيُجَادِلُوْكُمْۚso that they dispute with you
وَإِنۡوَاِنْand if
أَطَعۡتُمُوهُمۡاَطَعْتُمُوْهُمْyou obey them
إِنَّكُمۡاِنَّكُمْindeed, you
لَمُشۡرِكُونَلَمُشْرِكُوْنَ(would) be the polytheists

And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].

118 So eat of that [meat] upon which the name of Allāh has been mentioned, if you are believers in His verses [i.e., revealed law]. 119 And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors. 120 And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit. 121 And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].

Ruku 15 of 20 · 8 Ayahs

A Parable of Faith and Disbelief 122–124

أَوَمَناَوَمَنْIs (one) who
كَانَwas
مَيۡتٗامَيْتًاdead
فَأَحۡيَيۡنَٰهُفَاَحْيَيْنٰهُand We gave him life
وَجَعَلۡنَاوَجَعَلْنَاand We made
لَهُۥلَهٗfor him
نُورٗانُوْرًاlight
يَمۡشِييَّمْشِيْhe walks
بِهِۦبِهٖwhereby
فِيamong
ٱلنَّاسِالنَّاسِthe people
كَمَنكَمَنْlike (one) who
مَّثَلُهُۥمَّثَلُهٗ[similar to him]
فِي(is) in
ٱلظُّلُمَٰتِالظُّلُمٰتِthe darknesses
لَيۡسَلَيْسَnot
بِخَارِجٖبِخَارِجٍhe comes out
مِّنۡهَاۚمِّنْهَاؕof it
كَذَٰلِكَكَذٰلِكَThus
زُيِّنَis made fair-seeming
لِلۡكَٰفِرِينَلِلْكٰفِرِيْنَto the disbelievers
مَاwhat
كَانُواْكَانُوْاthey were
يَعۡمَلُونَيَعْمَلُوْنَdoing

And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
جَعَلۡنَاجَعَلْنَاWe placed
فِيفِيْin
كُلِّevery
قَرۡيَةٍقَرْيَةٍcity
أَكَٰبِرَاَكٰبِرَgreatest
مُجۡرِمِيهَامُجْرِمِيْهَا(of) its criminals
لِيَمۡكُرُواْلِيَمْكُرُوْاso that they plot
فِيهَاۖفِيْهَاؕtherein
وَمَاAnd not
يَمۡكُرُونَيَمْكُرُوْنَthey plot
إِلَّااِلَّاexcept
بِأَنفُسِهِمۡبِاَنْفُسِهِمْagainst themselves
وَمَاand not
يَشۡعُرُونَيَشْعُرُوْنَthey perceive

And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.

وَإِذَاوَاِذَاAnd when
جَآءَتۡهُمۡجَا࢜ءَتْهُمْcomes to them
ءَايَةٞاٰيَةٌa Sign
قَالُواْقَالُوْاthey say
لَنلَنْNever
نُّؤۡمِنَنُّو͏ٔ͏ْمِنَwe will believe
حَتَّىٰحَتّٰيuntil
نُؤۡتَىٰنُو͏ٔ͏ْتٰيwe are given
مِثۡلَمِثْلَlike
مَآمَا͏ٓwhat
أُوتِيَاُوْتِيَwas given
رُسُلُ(to the) Messengers
ٱللَّهِۘاللّٰهِؕۘؔ(of) Allah
ٱللَّهُاَللّٰهُAllah
أَعۡلَمُاَعْلَمُknows best
حَيۡثُحَيْثُwhere
يَجۡعَلُيَجْعَلُHe places
رِسَالَتَهُۥۗرِسَالَتَهٗؕHis Message
سَيُصِيبُسَيُصِيْبُWill afflict
ٱلَّذِينَالَّذِيْنَthose who
أَجۡرَمُواْاَجْرَمُوْاcommitted crimes
صَغَارٌa humiliation
عِندَعِنْدَfrom
ٱللَّهِاللّٰهِAllah
وَعَذَابٞوَعَذَابٌand a punishment
شَدِيدُۢشَدِيْدٌۢsevere
بِمَاfor what
كَانُواْكَانُوْاthey used to
يَمۡكُرُونَيَمْكُرُوْنَplot

And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.

122 And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing. 123 And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not. 124 And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.

Guidance and Misguidance in the Heart 125–127

فَمَنفَمَنْSo whoever
يُرِدِيُّرِدِwants
ٱللَّهُاللّٰهُAllah
أَناَنْthat
يَهۡدِيَهُۥيَّهْدِيَهٗHe guides him
يَشۡرَحۡيَشْرَحْHe expands
صَدۡرَهُۥصَدْرَهٗhis breast
لِلۡإِسۡلَٰمِۖلِلْاِسْلَامِۚto Islam
وَمَنوَمَنْand whoever
يُرِدۡيُّرِدْHe wants
أَناَنْthat
يُضِلَّهُۥيُّضِلَّهٗHe lets him go astray
يَجۡعَلۡيَجْعَلْHe makes
صَدۡرَهُۥصَدْرَهٗhis breast
ضَيِّقًاtight
حَرَجٗاحَرَجًاand constricted
كَأَنَّمَاكَاَنَّمَاas though
يَصَّعَّدُhe (were) climbing
فِيinto
ٱلسَّمَآءِۚالسَّمَا࢜ءِؕthe sky
كَذَٰلِكَكَذٰلِكَThus
يَجۡعَلُيَجْعَلُplaces
ٱللَّهُاللّٰهُAllah
ٱلرِّجۡسَالرِّجْسَthe filth
عَلَىعَلَيon
ٱلَّذِينَالَّذِيْنَthose who
لَا(do) not
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve

So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.

وَهَٰذَاوَهٰذَاAnd this
صِرَٰطُصِرَاطُ(is the) way
رَبِّكَ(of) your Lord
مُسۡتَقِيمٗاۗمُسْتَقِيْمًاؕstraight
قَدۡقَدْCertainly
فَصَّلۡنَافَصَّلْنَاWe have detailed
ٱلۡأٓيَٰتِالْاٰيٰتِthe Verses
لِقَوۡمٖلِقَوْمٍfor a people
يَذَّكَّرُونَيَّذَّكَّرُوْنَwho take heed

And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.

¼ Hizb 15

لَهُمۡلَهُمْFor them
دَارُ(will be) home
ٱلسَّلَٰمِالسَّلٰمِ(of) [the] peace
عِندَعِنْدَwith
رَبِّهِمۡۖرَبِّهِمْtheir Lord
وَهُوَAnd He
وَلِيُّهُموَلِيُّهُمْ(will be) their protecting friend
بِمَاbecause
كَانُواْكَانُوْا(of what) they used to
يَعۡمَلُونَيَعْمَلُوْنَdo

For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.

125 So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe. 126 And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember. 127 For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.

Jinn and Humans on Judgment Day 128–132

وَيَوۡمَوَيَوْمَAnd (the) Day
يَحۡشُرُهُمۡيَحْشُرُهُمْHe will gather them
جَمِيعٗاجَمِيْعًاۚall
يَٰمَعۡشَرَيٰمَعْشَرَ(and will say), "O assembly
ٱلۡجِنِّالْجِنِّ(of) [the] jinn
قَدِCertainly
ٱسۡتَكۡثَرۡتُماسْتَكْثَرْتُمْyou have (misled) many
مِّنَof
ٱلۡإِنسِۖالْاِنْسِۚthe mankind
وَقَالَAnd will say
أَوۡلِيَآؤُهُماَوْلِيٰ࢜و͏ٔ͏ُهُمْtheir friends
مِّنَamong
ٱلۡإِنسِالْاِنْسِthe men
رَبَّنَاOur Lord
ٱسۡتَمۡتَعَاسْتَمْتَعَprofited
بَعۡضُنَابَعْضُنَاsome of us
بِبَعۡضٖبِبَعْضٍby others
وَبَلَغۡنَآوَّبَلَغْنَا͏ٓand we have reached
أَجَلَنَااَجَلَنَاour term
ٱلَّذِيٓالَّذِيْٓwhich
أَجَّلۡتَاَجَّلْتَYou appointed
لَنَاۚلَنَاؕfor us
قَالَHe will say
ٱلنَّارُالنَّارُThe Fire
مَثۡوَىٰكُمۡمَثْوٰىكُمْ(is) your abode
خَٰلِدِينَخٰلِدِيْنَwill abide forever
فِيهَآفِيْهَا͏ٓin it
إِلَّااِلَّاexcept
مَا(for) what
شَآءَشَا࢜ءَwills
ٱللَّهُۚاللّٰهُؕAllah
إِنَّاِنَّIndeed
رَبَّكَyour Lord
حَكِيمٌحَكِيْمٌ(is) All-Wise
عَلِيمٞعَلِيْمٌAll-Knowing

And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."

وَكَذَٰلِكَوَكَذٰلِكَAnd thus
نُوَلِّينُوَلِّيْWe make friends
بَعۡضَبَعْضَsome (of)
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoers
بَعۡضَۢابَعْضًاۢ(to) others
بِمَاfor what
كَانُواْكَانُوْاthey used to
يَكۡسِبُونَيَكْسِبُوْنَearn

And thus will We make some of the wrongdoers allies of others for what they used to earn.

Ruku 16 of 20 · 11 Ayahs

يَٰمَعۡشَرَيٰمَعْشَرَO assembly
ٱلۡجِنِّالْجِنِّ(of) [the] jinn
وَٱلۡإِنسِوَالْاِنْسِand [the] men
أَلَمۡاَلَمْDid (there) not
يَأۡتِكُمۡيَاْتِكُمْcome to you
رُسُلٞرُسُلٌMessengers
مِّنكُمۡمِّنْكُمْfrom (among) you
يَقُصُّونَيَقُصُّوْنَrelating
عَلَيۡكُمۡعَلَيْكُمْto you
ءَايَٰتِياٰيٰتِيْMy Verses
وَيُنذِرُونَكُمۡوَيُنْذِرُوْنَكُمْand warning you
لِقَآءَلِقَا࢜ءَ(of the) meeting
يَوۡمِكُمۡيَوْمِكُمْ(of) your day
هَٰذَاۚهٰذَاؕthis
قَالُواْقَالُوْاThey will say
شَهِدۡنَاشَهِدْنَاWe bear witness
عَلَىٰٓعَلٰٓيagainst
أَنفُسِنَاۖاَنْفُسِنَاourselves
وَغَرَّتۡهُمُوَغَرَّتْهُمُAnd deluded them
ٱلۡحَيَوٰةُالْحَيٰوةُthe life
ٱلدُّنۡيَاالدُّنْيَا(of) the world
وَشَهِدُواْوَشَهِدُوْاand they will bear witness
عَلَىٰٓعَلٰٓيagainst
أَنفُسِهِمۡاَنْفُسِهِمْthemselves
أَنَّهُمۡاَنَّهُمْthat they
كَانُواْكَانُوْاwere
كَٰفِرِينَكٰفِرِيْنَdisbelievers

"O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.

ذَٰلِكَذٰلِكَThat (is because)
أَناَنْ[that]
لَّمۡلَّمْnot
يَكُنيَكُنْis
رَّبُّكَyour Lord
مُهۡلِكَمُهْلِكَone who destroys
ٱلۡقُرَىٰالْقُرٰيthe cities
بِظُلۡمٖبِظُلْمٍfor (their) wrongdoing
وَأَهۡلُهَاوَّاَهْلُهَاwhile their people
غَٰفِلُونَغٰفِلُوْنَ(are) unaware

That is because your Lord would not destroy the cities for wrongdoing while their people were unaware.

وَلِكُلّٖوَلِكُلٍّAnd for all
دَرَجَٰتٞدَرَجٰتٌ(will be) degrees
مِّمَّاfor what
عَمِلُواْۚعَمِلُوْاؕthey did
وَمَاAnd not
رَبُّكَ(is) your Lord
بِغَٰفِلٍبِغَافِلٍunaware
عَمَّاabout what
يَعۡمَلُونَيَعْمَلُوْنَthey do

And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.

128 And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing." 129 And thus will We make some of the wrongdoers allies of others for what they used to earn. 130 "O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers. 131 That is because your Lord would not destroy the cities for wrongdoing while their people were unaware. 132 And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.

Allah's Self-Sufficiency 133–135

وَرَبُّكَAnd your Lord
ٱلۡغَنِيُّالْغَنِيُّ(is) the Self-Sufficient
ذُو(the) Possessor
ٱلرَّحۡمَةِۚالرَّحْمَةِؕ(of) mercy
إِناِنْIf
يَشَأۡيَّشَاْHe wills
يُذۡهِبۡكُمۡيُذْهِبْكُمْHe can take you away
وَيَسۡتَخۡلِفۡوَيَسْتَخْلِفْand grant succession
مِنۢمِنْۢfrom
بَعۡدِكُمبَعْدِكُمْafter you
مَّا(to) whom
يَشَآءُيَشَا࢜ءُHe wills
كَمَآكَمَا͏ٓas
أَنشَأَكُماَنْشَاَكُمْHe raised you
مِّنمِّنْfrom
ذُرِّيَّةِthe descendants
قَوۡمٍقَوْمٍ(of) people
ءَاخَرِينَاٰخَرِيْنَother

And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.

إِنَّاِنَّIndeed
مَاwhat
تُوعَدُونَتُوْعَدُوْنَyou are promised
لَأٓتٖۖلَاٰتٍۙ(is) sure to come
وَمَآوَّمَا͏ٓAnd not
أَنتُماَنْتُمْ(can) you
بِمُعۡجِزِينَبِمُعْجِزِيْنَescape (it)

Indeed, what you are promised is coming, and you will not cause failure [to Allāh].

قُلۡقُلْSay
يَٰقَوۡمِيٰقَوْمِO my people
ٱعۡمَلُواْاعْمَلُوْاWork
عَلَىٰعَلٰيon
مَكَانَتِكُمۡمَكَانَتِكُمْyour position
إِنِّياِنِّيْIndeed, I am
عَامِلٞۖعَامِلٌۚa worker
فَسَوۡفَفَسَوْفَAnd soon
تَعۡلَمُونَتَعْلَمُوْنَۙyou will know
مَنمَنْwho
تَكُونُتَكُوْنُwill have
لَهُۥلَهٗfor himself
عَٰقِبَةُعَاقِبَةُ(in) the end
ٱلدَّارِۚالدَّارِؕ(a good) home
إِنَّهُۥاِنَّهٗIndeed [he]
لَا(will) not
يُفۡلِحُيُفْلِحُsucceed
ٱلظَّٰلِمُونَالظّٰلِمُوْنَthe wrongdoers

Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed."

133 And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people. 134 Indeed, what you are promised is coming, and you will not cause failure [to Allāh]. 135 Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed."

Pagan Customs and Killing Children 136–140

وَجَعَلُواْوَجَعَلُوْاAnd they assign
لِلَّهِلِلّٰهِto Allah
مِمَّاout of what
ذَرَأَذَرَاَHe produced
مِنَof
ٱلۡحَرۡثِالْحَرْثِthe crops
وَٱلۡأَنۡعَٰمِوَالْاَنْعَامِand the cattle
نَصِيبٗانَصِيْبًاa share
فَقَالُواْفَقَالُوْاand they say
هَٰذَاهٰذَاThis
لِلَّهِلِلّٰهِ(is) for Allah
بِزَعۡمِهِمۡبِزَعْمِهِمْby their claim
وَهَٰذَاوَهٰذَاAnd this
لِشُرَكَآئِنَاۖلِشُرَكَا࢜ىِٕنَاۚ(is) for our partners
فَمَاBut what
كَانَis
لِشُرَكَآئِهِمۡلِشُرَكَا࢜ىِٕهِمْfor their partners
فَلَا(does) not
يَصِلُreach
إِلَىاِلَي[to]
ٱللَّهِۖاللّٰهِۚAllah
وَمَاwhile what
كَانَis
لِلَّهِلِلّٰهِfor Allah
فَهُوَthen it
يَصِلُreaches
إِلَىٰاِلٰي[to]
شُرَكَآئِهِمۡۗشُرَكَا࢜ىِٕهِمْؕtheir partners
سَآءَسَا࢜ءَEvil
مَا(is) what
يَحۡكُمُونَيَحْكُمُوْنَthey judge

And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.

وَكَذَٰلِكَوَكَذٰلِكَAnd likewise
زَيَّنَmade pleasing
لِكَثِيرٖلِكَثِيْرٍto many
مِّنَof
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthe polytheists
قَتۡلَقَتْلَ(the) killing
أَوۡلَٰدِهِمۡاَوْلَادِهِمْ(of) their children
شُرَكَآؤُهُمۡشُرَكَا࢜و͏ٔ͏ُهُمْtheir partners
لِيُرۡدُوهُمۡلِيُرْدُوْهُمْso that they may ruin them
وَلِيَلۡبِسُواْوَلِيَلْبِسُوْاand that they make confusing
عَلَيۡهِمۡعَلَيْهِمْto them
دِينَهُمۡۖدِيْنَهُمْؕtheir religion
وَلَوۡوَلَوْAnd if
شَآءَشَا࢜ءَ(had) willed
ٱللَّهُاللّٰهُAllah
مَاnot
فَعَلُوهُۖفَعَلُوْهُ(would) they have done so
فَذَرۡهُمۡفَذَرْهُمْSo leave them
وَمَاand what
يَفۡتَرُونَيَفْتَرُوْنَthey invent

And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.

وَقَالُواْوَقَالُوْاAnd they say
هَٰذِهِۦٓهٰذِهٖٓThese
أَنۡعَٰمٞاَنْعَامٌ(are) cattle
وَحَرۡثٌوَّحَرْثٌand crops
حِجۡرٞحِجْرٌࣗۖforbidden
لَّاno (one)
يَطۡعَمُهَآيَطْعَمُهَا͏ٓcan eat them
إِلَّااِلَّاexcept
مَنمَنْwhom
نَّشَآءُنَّشَا࢜ءُwe will
بِزَعۡمِهِمۡبِزَعْمِهِمْby their claim
وَأَنۡعَٰمٌوَاَنْعَامٌAnd cattle
حُرِّمَتۡحُرِّمَتْforbidden
ظُهُورُهَاظُهُوْرُهَا(are) their backs
وَأَنۡعَٰمٞوَاَنْعَامٌand cattle
لَّاnot
يَذۡكُرُونَيَذْكُرُوْنَthey mention
ٱسۡمَاسْمَ(the) name
ٱللَّهِاللّٰهِ(of) Allah
عَلَيۡهَاعَلَيْهَاon it
ٱفۡتِرَآءًافْتِرَا࢜ءً(as) an invention
عَلَيۡهِۚعَلَيْهِؕagainst Him
سَيَجۡزِيهِمسَيَجْزِيْهِمْHe will recompense them
بِمَاfor what
كَانُواْكَانُوْاthey used to
يَفۡتَرُونَيَفْتَرُوْنَinvent

And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allāh is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing.

وَقَالُواْوَقَالُوْاAnd they say
مَاWhat
فِيفِيْ(is) in
بُطُونِبُطُوْنِ(the) wombs
هَٰذِهِهٰذِهِ(of) these
ٱلۡأَنۡعَٰمِالْاَنْعَامِcattle
خَالِصَةٞخَالِصَةٌ(is) exclusively
لِّذُكُورِنَالِّذُكُوْرِنَاfor our males
وَمُحَرَّمٌand forbidden
عَلَىٰٓعَلٰٓيon
أَزۡوَٰجِنَاۖاَزْوَاجِنَاۚour spouses
وَإِنوَاِنْBut if
يَكُنيَّكُنْis
مَّيۡتَةٗمَّيْتَةً(born) dead
فَهُمۡفَهُمْthen they (all)
فِيهِفِيْهِin it
شُرَكَآءُۚشُرَكَا࢜ءُؕ(are) partners
سَيَجۡزِيهِمۡسَيَجْزِيْهِمْHe will recompense them
وَصۡفَهُمۡۚوَصْفَهُمْؕ(for) their attribution
إِنَّهُۥاِنَّهٗIndeed, He
حَكِيمٌحَكِيْمٌ(is) All-Wise
عَلِيمٞعَلِيْمٌAll-Knowing

And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing.

قَدۡقَدْCertainly
خَسِرَ(are) lost
ٱلَّذِينَالَّذِيْنَthose who
قَتَلُوٓاْقَتَلُوْٓاkilled
أَوۡلَٰدَهُمۡاَوْلَادَهُمْtheir children
سَفَهَۢاسَفَهًاۢ(in) foolishness
بِغَيۡرِبِغَيْرِwithout
عِلۡمٖعِلْمٍknowledge
وَحَرَّمُواْوَّحَرَّمُوْاand forbid
مَاwhat
رَزَقَهُمُ(bas been) provided (to) them
ٱللَّهُاللّٰهُ(by) Allah
ٱفۡتِرَآءًافْتِرَا࢜ءًinventing (lies)
عَلَىعَلَيagainst
ٱللَّهِۚاللّٰهِؕAllah
قَدۡقَدْCertainly
ضَلُّواْضَلُّوْاthey have gone astray
وَمَاand not
كَانُواْكَانُوْاthey are
مُهۡتَدِينَمُهْتَدِيْنَguided-ones

They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.

136 And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule. 137 And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent. 138 And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allāh is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing. 139 And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing. 140 They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.

½ Hizb 15
Ruku 17 of 20 · 4 Ayahs

Crops and Livestock 141–144

وَهُوَAnd He
ٱلَّذِيٓالَّذِيْٓ(is) the One Who
أَنشَأَاَنْشَاَproduced
جَنَّٰتٖجَنّٰتٍgardens
مَّعۡرُوشَٰتٖمَّعْرُوْشٰتٍtrellised
وَغَيۡرَوَّغَيْرَand other than
مَعۡرُوشَٰتٖمَعْرُوْشٰتٍtrellised
وَٱلنَّخۡلَوَّالنَّخْلَand the date-palm
وَٱلزَّرۡعَوَالزَّرْعَand the crops
مُخۡتَلِفًامُخْتَلِفًاdiverse
أُكُلُهُۥاُكُلُهٗ(are) its taste
وَٱلزَّيۡتُونَوَالزَّيْتُوْنَand the olives
وَٱلرُّمَّانَوَالرُّمَّانَand the pomegranates
مُتَشَٰبِهٗامُتَشَابِهًاsimilar
وَغَيۡرَوَّغَيْرَand other than
مُتَشَٰبِهٖۚمُتَشَابِهٍؕsimilar
كُلُواْكُلُوْاEat
مِنمِنْof
ثَمَرِهِۦٓثَمَرِهٖٓits fruit
إِذَآاِذَا͏ٓwhen
أَثۡمَرَاَثْمَرَit bears fruit
وَءَاتُواْوَاٰتُوْاand give
حَقَّهُۥحَقَّهٗits due
يَوۡمَيَوْمَ(on the) day
حَصَادِهِۦۖحَصَادِهٖؗۖ(of) its harvest
وَلَاAnd (do) not
تُسۡرِفُوٓاْۚتُسْرِفُوْاؕ(be) extravagant
إِنَّهُۥاِنَّهٗIndeed, He
لَا(does) not
يُحِبُّlove
ٱلۡمُسۡرِفِينَالْمُسْرِفِيْنَthe ones who are extravagant

And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess.

وَمِنَAnd of
ٱلۡأَنۡعَٰمِالْاَنْعَامِthe cattle
حَمُولَةٗحَمُوْلَةً(are some for) burden
وَفَرۡشٗاۚوَّفَرْشًاؕand (some for) meat
كُلُواْكُلُوْاEat
مِمَّاof what
رَزَقَكُمُ(has been) provided (to) you
ٱللَّهُاللّٰهُ(by) Allah
وَلَاand (do) not
تَتَّبِعُواْتَتَّبِعُوْاfollow
خُطُوَٰتِخُطُوٰتِ(the) footsteps
ٱلشَّيۡطَٰنِۚالشَّيْطٰنِؕ(of) Shaitaan
إِنَّهُۥاِنَّهٗIndeed, he
لَكُمۡلَكُمْ(is) to you
عَدُوّٞعَدُوٌّan enemy
مُّبِينٞمُّبِيْنٌopen

And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

ثَمَٰنِيَةَثَمٰنِيَةَEight
أَزۡوَٰجٖۖاَزْوَاجٍۚpairs
مِّنَمِنَof
ٱلضَّأۡنِالضَّاْنِthe sheep
ٱثۡنَيۡنِاثْنَيْنِtwo
وَمِنَand of
ٱلۡمَعۡزِالْمَعْزِthe goats
ٱثۡنَيۡنِۗاثْنَيْنِؕtwo
قُلۡقُلْSay
ءَآلذَّكَرَيۡنِءٰ࢜الذَّكَرَيْنِ(Are) the two males
حَرَّمَHe has forbidden
أَمِاَمِor
ٱلۡأُنثَيَيۡنِالْاُنْثَيَيْنِthe two females
أَمَّااَمَّاor what
ٱشۡتَمَلَتۡاشْتَمَلَتْcontains
عَلَيۡهِعَلَيْهِ[in it]
أَرۡحَامُاَرْحَامُ(the) wombs
ٱلۡأُنثَيَيۡنِۖالْاُنْثَيَيْنِؕ(of) the two females
نَبِّـُٔونِينَبِّـُٔوْنِيْInform me
بِعِلۡمٍبِعِلْمٍwith knowledge
إِناِنْif
كُنتُمۡكُنْتُمْyou are
صَٰدِقِينَصٰدِقِيْنَtruthful

[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."

وَمِنَAnd of
ٱلۡإِبِلِالْاِبِلِthe camels
ٱثۡنَيۡنِاثْنَيْنِtwo
وَمِنَand of
ٱلۡبَقَرِالْبَقَرِthe cows
ٱثۡنَيۡنِۗاثْنَيْنِؕtwo
قُلۡقُلْSay
ءَآلذَّكَرَيۡنِءٰ࢜الذَّكَرَيْنِ(Is it) the two males
حَرَّمَHe (has) forbidden
أَمِاَمِor
ٱلۡأُنثَيَيۡنِالْاُنْثَيَيْنِthe two females
أَمَّااَمَّاor what
ٱشۡتَمَلَتۡاشْتَمَلَتْcontains
عَلَيۡهِعَلَيْهِ[in it]
أَرۡحَامُاَرْحَامُ(the) wombs
ٱلۡأُنثَيَيۡنِۖالْاُنْثَيَيْنِؕ(of) the two females
أَمۡاَمْOr
كُنتُمۡكُنْتُمْwere you
شُهَدَآءَشُهَدَا࢜ءَwitnesses
إِذۡاِذْwhen
وَصَّىٰكُمُوَصّٰىكُمُenjoined you
ٱللَّهُاللّٰهُAllah
بِهَٰذَاۚبِهٰذَاۚwith this
فَمَنۡفَمَنْThen who
أَظۡلَمُاَظْلَمُ(is) more unjust
مِمَّنِthan (one) who
ٱفۡتَرَىٰافْتَرٰيinvents
عَلَىعَلَيagainst
ٱللَّهِاللّٰهِAllah
كَذِبٗاكَذِبًاa lie
لِّيُضِلَّto mislead
ٱلنَّاسَالنَّاسَthe people
بِغَيۡرِبِغَيْرِwithout
عِلۡمٍۚعِلْمٍؕknowledge
إِنَّاِنَّIndeed
ٱللَّهَاللّٰهَAllah
لَا(does) not
يَهۡدِييَهْدِيguide
ٱلۡقَوۡمَالْقَوْمَthe people
ٱلظَّٰلِمِينَالظّٰلِمِيْنَthe wrongdoing

And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."

141 And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess. 142 And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. 143 [They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful." 144 And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."

Ruku 18 of 20 · 6 Ayahs

What Is Truly Forbidden to Eat 145–147

قُلقُلْSay
لَّآلَّا͏ٓNot
أَجِدُاَجِدُ(do) I find
فِيفِيْin
مَآمَا͏ٓwhat
أُوحِيَاُوْحِيَhas been revealed
إِلَيَّاِلَيَّto me
مُحَرَّمًا(anything) forbidden
عَلَىٰعَلٰيto
طَاعِمٖطَاعِمٍan eater
يَطۡعَمُهُۥٓيَّطْعَمُهٗٓwho eats it
إِلَّآاِلَّا͏ٓexcept
أَناَنْthat
يَكُونَيَّكُوْنَit be
مَيۡتَةًمَيْتَةًdead
أَوۡاَوْor
دَمٗادَمًاblood
مَّسۡفُوحًامَّسْفُوْحًاpoured forth
أَوۡاَوْor
لَحۡمَلَحْمَ(the) flesh
خِنزِيرٖخِنْزِيْرٍ(of) swine
فَإِنَّهُۥفَاِنَّهٗfor indeed, it
رِجۡسٌرِجْسٌ(is) filth
أَوۡاَوْor
فِسۡقًافِسْقًا(it be) disobedience
أُهِلَّاُهِلَّ[is] dedicated
لِغَيۡرِلِغَيْرِto other than
ٱللَّهِاللّٰهِAllah
بِهِۦۚبِهٖۚ[on it]
فَمَنِBut whoever
ٱضۡطُرَّاضْطُرَّ(is) compelled
غَيۡرَغَيْرَnot
بَاغٖبَاغٍdesiring
وَلَاوَّلَاand not
عَادٖعَادٍtransgressing
فَإِنَّفَاِنَّthen indeed
رَبَّكَyour Lord
غَفُورٞغَفُوْرٌ(is) Oft-Forgiving
رَّحِيمٞرَّحِيْمٌMost Merciful

Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."

وَعَلَىوَعَلَيAnd to
ٱلَّذِينَالَّذِيْنَthose who
هَادُواْهَادُوْاare Jews
حَرَّمۡنَاحَرَّمْنَاWe forbade
كُلَّevery
ذِيذِيْ(animal) with
ظُفُرٖۖظُفُرٍۚclaws
وَمِنَand of
ٱلۡبَقَرِالْبَقَرِthe cows
وَٱلۡغَنَمِوَالْغَنَمِand the sheep
حَرَّمۡنَاحَرَّمْنَاWe forbade
عَلَيۡهِمۡعَلَيْهِمْto them
شُحُومَهُمَآشُحُوْمَهُمَا͏ٓtheir fat
إِلَّااِلَّاexcept
مَاwhat
حَمَلَتۡحَمَلَتْcarried
ظُهُورُهُمَآظُهُوْرُهُمَا͏ٓtheir backs
أَوِاَوِor
ٱلۡحَوَايَآالْحَوَايَا͏ٓthe entrails
أَوۡاَوْor
مَاwhat
ٱخۡتَلَطَاخْتَلَطَ(is) joined
بِعَظۡمٖۚبِعَظْمٍؕwith the bone
ذَٰلِكَذٰلِكَThat
جَزَيۡنَٰهُمجَزَيْنٰهُمْ(is) their recompense
بِبَغۡيِهِمۡۖبِبَغْيِهِمْؗۖfor their rebellion
وَإِنَّاوَاِنَّاAnd indeed, We
لَصَٰدِقُونَلَصٰدِقُوْنَ[surely] are truthful

And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.

فَإِنفَاِنْBut if
كَذَّبُوكَكَذَّبُوْكَthey deny you
فَقُلفَقُلْthen say
رَّبُّكُمۡرَّبُّكُمْYour Lord
ذُوذُوْ(is the) Possessor
رَحۡمَةٖرَحْمَةٍ(of) Mercy
وَٰسِعَةٖوَّاسِعَةٍۚVast
وَلَاbut not
يُرَدُّwill be turned back
بَأۡسُهُۥبَاْسُهٗHis wrath
عَنِfrom
ٱلۡقَوۡمِالْقَوْمِthe people
ٱلۡمُجۡرِمِينَالْمُجْرِمِيْنَ(who are) criminals

So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."

145 Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful." 146 And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful. 147 So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."

Blaming Allah's Will 148–150

سَيَقُولُسَيَقُوْلُWill say
ٱلَّذِينَالَّذِيْنَthose who
أَشۡرَكُواْاَشْرَكُوْاassociate partners (with Allah)
لَوۡلَوْIf
شَآءَشَا࢜ءَHad willed
ٱللَّهُاللّٰهُAllah
مَآمَا͏ٓnot
أَشۡرَكۡنَااَشْرَكْنَاwe (would) have associated partners (with Allah)
وَلَآوَلَا͏ٓand not
ءَابَآؤُنَااٰبَا࢜و͏ٔ͏ُنَاour forefathers
وَلَاand not
حَرَّمۡنَاحَرَّمْنَاwe (would) have forbidden
مِنمِنْ[of]
شَيۡءٖۚشَيْءٍؕanything
كَذَٰلِكَكَذٰلِكَLikewise
كَذَّبَdenied
ٱلَّذِينَالَّذِيْنَthose who
مِنمِنْ(were from)
قَبۡلِهِمۡقَبْلِهِمْbefore them
حَتَّىٰحَتّٰيuntil
ذَاقُواْذَاقُوْاthey tasted
بَأۡسَنَاۗبَاْسَنَاؕOur wrath
قُلۡقُلْSay
هَلۡهَلْIs
عِندَكُمعِنْدَكُمْwith you
مِّنۡمِّنْ[of]
عِلۡمٖعِلْمٍany knowledge
فَتُخۡرِجُوهُفَتُخْرِجُوْهُthen produce it
لَنَآۖلَنَاؕfor us
إِناِنْNot
تَتَّبِعُونَتَتَّبِعُوْنَyou follow
إِلَّااِلَّاexcept
ٱلظَّنَّالظَّنَّthe assumption
وَإِنۡوَاِنْand not
أَنتُمۡاَنْتُمْyou (do)
إِلَّااِلَّاbut
تَخۡرُصُونَتَخْرُصُوْنَguess

Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."

قُلۡقُلْSay
فَلِلَّهِفَلِلّٰهِWith Allah
ٱلۡحُجَّةُالْحُجَّةُ(is) the argument
ٱلۡبَٰلِغَةُۖالْبَالِغَةُۚthe conclusive
فَلَوۡفَلَوْAnd if
شَآءَشَا࢜ءَHe (had) willed
لَهَدَىٰكُمۡلَهَدٰىكُمْsurely He (would) have guided you
أَجۡمَعِينَاَجْمَعِيْنَall

Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."

قُلۡقُلْSay
هَلُمَّBring forward
شُهَدَآءَكُمُشُهَدَا࢜ءَكُمُyour witnesses
ٱلَّذِينَالَّذِيْنَthose who
يَشۡهَدُونَيَشْهَدُوْنَtestify
أَنَّاَنَّthat
ٱللَّهَاللّٰهَAllah
حَرَّمَprohibited
هَٰذَاۖهٰذَاۚthis
فَإِنفَاِنْThen if
شَهِدُواْشَهِدُوْاthey testify
فَلَاthen (do) not
تَشۡهَدۡتَشْهَدْtestify
مَعَهُمۡۚمَعَهُمْۚwith them
وَلَاAnd (do) not
تَتَّبِعۡتَتَّبِعْfollow
أَهۡوَآءَاَهْوَا࢜ءَ(the) desires
ٱلَّذِينَالَّذِيْنَ(of) those who
كَذَّبُواْكَذَّبُوْاdenied
بِـَٔايَٰتِنَابِاٰيٰتِنَاOur Signs
وَٱلَّذِينَوَالَّذِيْنَand those who
لَا(do) not
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve
بِٱلۡأٓخِرَةِبِالْاٰخِرَةِin the Hereafter
وَهُموَهُمْwhile they
بِرَبِّهِمۡبِرَبِّهِمْwith their Lord
يَعۡدِلُونَيَعْدِلُوْنَset up equals

Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

148 Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging." 149 Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all." 150 Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

¾ Hizb 15
Ruku 19 of 20 · 4 Ayahs

Allah's Ten Commandments 151–153

قُلۡقُلْSay
تَعَالَوۡاْتَعَالَوْاCome
أَتۡلُاَتْلُI will recite
مَاwhat
حَرَّمَhas prohibited
رَبُّكُمۡرَبُّكُمْyour Lord
عَلَيۡكُمۡۖعَلَيْكُمْto you
أَلَّااَلَّاThat (do) not
تُشۡرِكُواْتُشْرِكُوْاassociate
بِهِۦبِهٖwith Him
شَيۡـٔٗاۖشَيْـًٔاanything
وَبِٱلۡوَٰلِدَيۡنِوَّبِالْوَالِدَيْنِand with the parents
إِحۡسَٰنٗاۖاِحْسَانًاۚ(be) good
وَلَاand (do) not
تَقۡتُلُوٓاْتَقْتُلُوْٓاkill
أَوۡلَٰدَكُماَوْلَادَكُمْyour children
مِّنۡمِّنْ(out) of
إِمۡلَٰقٖاِمْلَاقٍؕpoverty
نَّحۡنُنَحْنُWe
نَرۡزُقُكُمۡنَرْزُقُكُمْprovide for you
وَإِيَّاهُمۡۖوَاِيَّاهُمْۚand for them
وَلَاAnd (do) not
تَقۡرَبُواْتَقْرَبُواgo near
ٱلۡفَوَٰحِشَالْفَوَاحِشَ[the] immoralities
مَاwhat
ظَهَرَ(is) apparent
مِنۡهَامِنْهَاof them
وَمَاand what
بَطَنَۖبَطَنَۚ(is) concealed
وَلَاAnd (do) not
تَقۡتُلُواْتَقْتُلُواkill
ٱلنَّفۡسَالنَّفْسَthe soul
ٱلَّتِيالَّتِيْwhich
حَرَّمَhas (been) forbidden
ٱللَّهُاللّٰهُ(by) Allah
إِلَّااِلَّاexcept
بِٱلۡحَقِّۚبِالْحَقِّؕby (legal) right
ذَٰلِكُمۡذٰلِكُمْThat
وَصَّىٰكُموَصّٰىكُمْ(He) has enjoined on you
بِهِۦبِهٖwith it
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَعۡقِلُونَتَعْقِلُوْنَuse reason

Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."

وَلَاAnd (do) not
تَقۡرَبُواْتَقْرَبُوْاgo near
مَالَwealth
ٱلۡيَتِيمِالْيَتِيْمِ(of) the orphans
إِلَّااِلَّاexcept
بِٱلَّتِيبِالَّتِيْwith that
هِيَwhich
أَحۡسَنُاَحْسَنُ(is) best
حَتَّىٰحَتّٰيuntil
يَبۡلُغَيَبْلُغَhe reaches
أَشُدَّهُۥۚاَشُدَّهٗۚhis maturity
وَأَوۡفُواْوَاَوْفُواAnd give full
ٱلۡكَيۡلَالْكَيْلَ[the] measure
وَٱلۡمِيزَانَوَالْمِيْزَانَand the weight
بِٱلۡقِسۡطِۖبِالْقِسْطِۚwith justice
لَاNot
نُكَلِّفُWe burden
نَفۡسًانَفْسًاany soul
إِلَّااِلَّاexcept
وُسۡعَهَاۖوُسْعَهَاۚ(to) its capacity
وَإِذَاوَاِذَاAnd when
قُلۡتُمۡقُلْتُمْyou speak
فَٱعۡدِلُواْفَاعْدِلُوْاthen be just
وَلَوۡوَلَوْeven if
كَانَhe is
ذَا(one of)
قُرۡبَىٰۖقُرْبٰيۚa near relative
وَبِعَهۡدِوَبِعَهْدِAnd (the) Covenant
ٱللَّهِاللّٰهِ(of) Allah
أَوۡفُواْۚاَوْفُوْاؕfulfil
ذَٰلِكُمۡذٰلِكُمْThat
وَصَّىٰكُموَصّٰىكُمْ(He) has enjoined on you
بِهِۦبِهٖwith it
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَذَكَّرُونَتَذَكَّرُوْنَremember

And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.

وَأَنَّوَاَنَّAnd that
هَٰذَاهٰذَاthis
صِرَٰطِيصِرَاطِيْ(is) My path
مُسۡتَقِيمٗامُسْتَقِيْمًاstraight
فَٱتَّبِعُوهُۖفَاتَّبِعُوْهُۚso follow it
وَلَاAnd (do) not
تَتَّبِعُواْتَتَّبِعُواfollow
ٱلسُّبُلَالسُّبُلَthe (other) paths
فَتَفَرَّقَthen they will separate
بِكُمۡبِكُمْyou
عَنعَنْfrom
سَبِيلِهِۦۚسَبِيْلِهٖؕHis path
ذَٰلِكُمۡذٰلِكُمْThat
وَصَّىٰكُموَصّٰىكُمْ(He) has enjoined on you
بِهِۦبِهٖ[with it]
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تَتَّقُونَتَتَّقُوْنَbecome righteous

And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.

151 Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason." 152 And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember. 153 And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.

Moses's Book and the Quran 154–157

ثُمَّMoreover
ءَاتَيۡنَااٰتَيْنَاWe gave
مُوسَىمُوْسَيMusa
ٱلۡكِتَٰبَالْكِتٰبَthe Book
تَمَامًاcompleting (Our Favor)
عَلَىعَلَيon
ٱلَّذِيٓالَّذِيْٓthe one who
أَحۡسَنَاَحْسَنَdid good
وَتَفۡصِيلٗاوَتَفْصِيْلًاand an explanation
لِّكُلِّof every
شَيۡءٖشَيْءٍthing
وَهُدٗىوَّهُدًيand a guidance
وَرَحۡمَةٗوَّرَحْمَةًand mercy
لَّعَلَّهُملَّعَلَّهُمْso that they may
بِلِقَآءِبِلِقَا࢜ءِin (the) meeting
رَبِّهِمۡرَبِّهِمْ(with) their Lord
يُؤۡمِنُونَيُو͏ٔ͏ْمِنُوْنَbelieve

Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.

Ruku 20 of 20 · 11 Ayahs

وَهَٰذَاوَهٰذَاAnd this
كِتَٰبٌكِتٰبٌ(is) a Book
أَنزَلۡنَٰهُاَنْزَلْنٰهُWe have revealed it
مُبَارَكٞمُبٰرَكٌblessed
فَٱتَّبِعُوهُفَاتَّبِعُوْهُso follow it
وَٱتَّقُواْوَاتَّقُوْاand fear (Allah)
لَعَلَّكُمۡلَعَلَّكُمْso that you may
تُرۡحَمُونَتُرْحَمُوْنَreceive mercy

And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.

أَناَنْLest
تَقُولُوٓاْتَقُوْلُوْٓاyou say
إِنَّمَآاِنَّمَا͏ٓOnly
أُنزِلَاُنْزِلَwas revealed
ٱلۡكِتَٰبُالْكِتٰبُthe Book
عَلَىٰعَلٰيon
طَآئِفَتَيۡنِطَا࢜ىِٕفَتَيْنِthe two groups
مِنمِنْfrom
قَبۡلِنَاقَبْلِنَاࣕbefore us
وَإِنوَاِنْand indeed
كُنَّاwe were
عَنعَنْabout
دِرَاسَتِهِمۡدِرَاسَتِهِمْtheir study
لَغَٰفِلِينَلَغٰفِلِيْنَcertainly unaware

[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"

أَوۡاَوْOr
تَقُولُواْتَقُوْلُوْاyou say
لَوۡلَوْIf
أَنَّآاَنَّا͏ٓ[that]
أُنزِلَاُنْزِلَwas revealed
عَلَيۡنَاعَلَيْنَاto us
ٱلۡكِتَٰبُالْكِتٰبُthe Book
لَكُنَّآلَكُنَّا͏ٓsurely we (would) have been
أَهۡدَىٰاَهْدٰيbetter guided
مِنۡهُمۡۚمِنْهُمْۚthan them
فَقَدۡفَقَدْSo verily
جَآءَكُمجَا࢜ءَكُمْhas come to you
بَيِّنَةٞبَيِّنَةٌclear proofs
مِّنمِّنْfrom
رَّبِّكُمۡرَّبِّكُمْyour Lord
وَهُدٗىوَهُدًيand a Guidance
وَرَحۡمَةٞۚوَّرَحْمَةٌۚand a Mercy
فَمَنۡفَمَنْThen who
أَظۡلَمُاَظْلَمُ(is) more unjust
مِمَّنمِمَّنْthan (he) who
كَذَّبَdenies
بِـَٔايَٰتِبِاٰيٰتِ[with] (the) Verses
ٱللَّهِاللّٰهِ(of) Allah
وَصَدَفَand turns away
عَنۡهَاۗعَنْهَاؕfrom them
سَنَجۡزِيسَنَجْزِيWe will recompense
ٱلَّذِينَالَّذِيْنَthose who
يَصۡدِفُونَيَصْدِفُوْنَturn away
عَنۡعَنْfrom
ءَايَٰتِنَااٰيٰتِنَاOur Signs
سُوٓءَسُوْ࢜ءَ(with) an evil
ٱلۡعَذَابِالْعَذَابِpunishment
بِمَاbecause
كَانُواْكَانُوْاthey used to
يَصۡدِفُونَيَصْدِفُوْنَturn away

Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.

154 Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe. 155 And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy. 156 [We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware," 157 Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.

The Final Signs and Divine Recompense 158–160

هَلۡهَلْAre
يَنظُرُونَيَنْظُرُوْنَthey waiting
إِلَّآاِلَّا͏ٓexcept
أَناَنْthat
تَأۡتِيَهُمُتَاْتِيَهُمُcomes to them
ٱلۡمَلَٰٓئِكَةُالْمَلٰ࢜ىِٕكَةُthe Angels
أَوۡاَوْor
يَأۡتِيَيَاْتِيَcomes
رَبُّكَyour Lord
أَوۡاَوْor
يَأۡتِيَيَاْتِيَcomes
بَعۡضُبَعْضُsome (of)
ءَايَٰتِاٰيٰتِ(the) Signs
رَبِّكَۗرَبِّكَؕ(of) your Lord
يَوۡمَيَوْمَ(The) Day
يَأۡتِييَاْتِيْ(when) comes
بَعۡضُبَعْضُsome (of)
ءَايَٰتِاٰيٰتِ(the) Signs
رَبِّكَ(of) your Lord
لَاnot
يَنفَعُيَنْفَعُwill benefit
نَفۡسًانَفْسًاa soul
إِيمَٰنُهَااِيْمَانُهَاits faith
لَمۡلَمْnot
تَكُنۡتَكُنْ(if) it had
ءَامَنَتۡاٰمَنَتْbelieved
مِنمِنْfrom
قَبۡلُقَبْلُbefore
أَوۡاَوْor
كَسَبَتۡكَسَبَتْearned
فِيٓفِيْٓthrough
إِيمَٰنِهَااِيْمَانِهَاits faith
خَيۡرٗاۗخَيْرًاؕany good
قُلِSay
ٱنتَظِرُوٓاْانْتَظِرُوْٓاWait
إِنَّااِنَّاIndeed, we
مُنتَظِرُونَمُنْتَظِرُوْنَ(are) those who wait

Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."

إِنَّاِنَّIndeed
ٱلَّذِينَالَّذِيْنَthose who
فَرَّقُواْفَرَّقُوْاdivide
دِينَهُمۡدِيْنَهُمْtheir religion
وَكَانُواْوَكَانُوْاand become
شِيَعٗاشِيَعًاsects
لَّسۡتَلَّسْتَyou are not
مِنۡهُمۡمِنْهُمْwith them
فِيفِيْin
شَيۡءٍۚشَيْءٍؕanything
إِنَّمَآاِنَّمَا͏ٓOnly
أَمۡرُهُمۡاَمْرُهُمْtheir affair
إِلَىاِلَي(is) with
ٱللَّهِاللّٰهِAllah
ثُمَّthen
يُنَبِّئُهُميُنَبِّي͏ٔ͏ُهُمْHe will inform them
بِمَاof what
كَانُواْكَانُوْاthey used to
يَفۡعَلُونَيَفْعَلُوْنَdo

Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.

مَنمَنْWhoever
جَآءَجَا࢜ءَcame
بِٱلۡحَسَنَةِبِالْحَسَنَةِwith a good deed
فَلَهُۥفَلَهٗthen for him
عَشۡرُعَشْرُ(is) ten (times)
أَمۡثَالِهَاۖاَمْثَالِهَاۚthe like of it
وَمَنوَمَنْAnd whoever
جَآءَجَا࢜ءَcame
بِٱلسَّيِّئَةِبِالسَّيِّي͏ٔ͏َةِwith an evil deed
فَلَاthen not
يُجۡزَىٰٓيُجْزٰٓيhe will be recompensed
إِلَّااِلَّاexcept
مِثۡلَهَامِثْلَهَاthe like of it
وَهُمۡوَهُمْand they
لَاwill not
يُظۡلَمُونَيُظْلَمُوْنَ(be) wronged

Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.

158 Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting." 159 Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do. 160 Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.

The Prophet's Declaration of Total Devotion 161–165

قُلۡقُلْSay
إِنَّنِياِنَّنِيْIndeed (as for) me
هَدَىٰنِيهَدٰىنِيْhas guided me
رَبِّيٓرَبِّيْٓmy Lord
إِلَىٰاِلٰيto
صِرَٰطٖصِرَاطٍa path
مُّسۡتَقِيمٖمُّسْتَقِيْمٍ࣢ۚstraight
دِينٗادِيْنًاa religion
قِيَمٗاقِيَمًاright
مِّلَّةَreligion
إِبۡرَٰهِيمَاِبْرٰهِيْمَ(of) Ibrahim
حَنِيفٗاۚحَنِيْفًاۚa true monotheist
وَمَاAnd not
كَانَhe was
مِنَfrom
ٱلۡمُشۡرِكِينَالْمُشْرِكِيْنَthe polytheists

Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."

قُلۡقُلْSay
إِنَّاِنَّIndeed
صَلَاتِيصَلَاتِيْmy prayer
وَنُسُكِيوَنُسُكِيْand my rites of sacrifice
وَمَحۡيَايَوَمَحْيَايَand my living
وَمَمَاتِيوَمَمَاتِيْand my dying
لِلَّهِلِلّٰهِ(are) for Allah
رَبِّLord
ٱلۡعَٰلَمِينَالْعٰلَمِيْنَ(of) the worlds

Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.

لَاNo
شَرِيكَشَرِيْكَpartners
لَهُۥۖلَهٗۚfor Him
وَبِذَٰلِكَوَبِذٰلِكَand with that
أُمِرۡتُاُمِرْتُI have been commanded
وَأَنَا۠وَاَنَاAnd I am
أَوَّلُاَوَّلُ(the) first
ٱلۡمُسۡلِمِينَالْمُسْلِمِيْنَ(of) the ones who surrender (to Him)

No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."

قُلۡقُلْSay
أَغَيۡرَاَغَيْرَIs (it) other than
ٱللَّهِاللّٰهِAllah
أَبۡغِياَبْغِيْI (should) seek
رَبّٗارَبًّا(as) a Lord
وَهُوَوَّهُوَwhile He
رَبُّ(is) the Lord
كُلِّ(of) every
شَيۡءٖۚشَيْءٍؕthing
وَلَاAnd not
تَكۡسِبُتَكْسِبُearns
كُلُّevery
نَفۡسٍنَفْسٍsoul
إِلَّااِلَّاexcept
عَلَيۡهَاۚعَلَيْهَاۚagainst itself
وَلَاand not
تَزِرُbears
وَازِرَةٞوَازِرَةٌany bearer of burden
وِزۡرَوِّزْرَburden
أُخۡرَىٰۚاُخْرٰيۚ(of) another
ثُمَّThen
إِلَىٰاِلٰيto
رَبِّكُمرَبِّكُمْyour Lord
مَّرۡجِعُكُمۡمَّرْجِعُكُمْ(is) your return
فَيُنَبِّئُكُمفَيُنَبِّي͏ٔ͏ُكُمْthen He will inform you
بِمَاabout what
كُنتُمۡكُنْتُمْyou were
فِيهِفِيْهِconcerning it
تَخۡتَلِفُونَتَخْتَلِفُوْنَdiffering

Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."

وَهُوَAnd He
ٱلَّذِيالَّذِيْ(is) the One Who
جَعَلَكُمۡجَعَلَكُمْ(has) made you
خَلَٰٓئِفَخَلٰ࢜ىِٕفَsuccessors
ٱلۡأَرۡضِالْاَرْضِ(of) the earth
وَرَفَعَand raised
بَعۡضَكُمۡبَعْضَكُمْsome of you
فَوۡقَفَوْقَabove
بَعۡضٖبَعْضٍothers
دَرَجَٰتٖدَرَجٰتٍ(in) ranks
لِّيَبۡلُوَكُمۡلِّيَبْلُوَكُمْso that He may test you
فِيفِيْin
مَآمَا͏ٓwhat
ءَاتَىٰكُمۡۗاٰتٰىكُمْؕHe has given you
إِنَّاِنَّIndeed
رَبَّكَyour Lord
سَرِيعُسَرِيْعُ(is) swift
ٱلۡعِقَابِالْعِقَابِؗۖ(in) the punishment
وَإِنَّهُۥوَاِنَّهٗand indeed, He (is)
لَغَفُورٞلَغَفُوْرٌ[certainly], Oft-Forgiving
رَّحِيمُۢرَّحِيْمٌMost Merciful

And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

161 Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh." 162 Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds. 163 No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims." 164 Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ." 165 And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.