د ر ي

وَمَآ أَدۡرَىٰكَ مَا ٱلۡحَآقَّةُ ٣

وَمَا͏ٓ اَدْرٰىكَ مَا الْحَا࢜قَّةُ ۝٣ؕ

And what can make you know what is the Inevitable Reality?

وَمَآ أَدۡرَىٰكَ مَا سَقَرُ ٢٧

وَمَا͏ٓ اَدْرٰىكَ مَا سَقَرُ ۝٢٧ؕ

And what can make you know what is Saqar?

وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلۡفَصۡلِ ١٤

وَمَا͏ٓ اَدْرٰىكَ مَا يَوْمُ الْفَصْلِ ۝١٤ؕ

And what can make you know what is the Day of Judgement?

وَمَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِ ١٧

وَمَا͏ٓ اَدْرٰىكَ مَا يَوْمُ الدِّيْنِ ۝١٧ۙ

And what can make you know what is the Day of Recompense?

ثُمَّ مَآ أَدۡرَىٰكَ مَا يَوۡمُ ٱلدِّينِ ١٨

ثُمَّ مَا͏ٓ اَدْرٰىكَ مَا يَوْمُ الدِّيْنِ ۝١٨ؕ

Then, what can make you know what is the Day of Recompense?

وَمَآ أَدۡرَىٰكَ مَا سِجِّينٞ ٨

وَمَا͏ٓ اَدْرٰىكَ مَا سِجِّيْنٌ ۝٨ؕ

And what can make you know what is sijjeen?

وَمَآ أَدۡرَىٰكَ مَا عِلِّيُّونَ ١٩

وَمَا͏ٓ اَدْرٰىكَ مَا عِلِّيُّوْنَ ۝١٩ؕ

And what can make you know what is ʿilliyyūn?

وَمَآ أَدۡرَىٰكَ مَا ٱلطَّارِقُ ٢

وَمَا͏ٓ اَدْرٰىكَ مَا الطَّارِقُ ۝٢ۙ

And what can make you know what is the knocker?

وَمَآ أَدۡرَىٰكَ مَا ٱلۡعَقَبَةُ ١٢

وَمَا͏ٓ اَدْرٰىكَ مَا الْعَقَبَةُ ۝١٢ؕ

And what can make you know what is [breaking through] the difficult pass?

وَمَآ أَدۡرَىٰكَ مَا لَيۡلَةُ ٱلۡقَدۡرِ ٢

وَمَا͏ٓ اَدْرٰىكَ مَا لَيْلَةُ الْقَدْرِ ۝٢ؕ

And what can make you know what is the Night of Decree?

وَمَآ أَدۡرَىٰكَ مَا ٱلۡقَارِعَةُ ٣

وَمَا͏ٓ اَدْرٰىكَ مَا الْقَارِعَةُ ۝٣ؕ

And what can make you know what is the Striking Calamity?

وَمَآ أَدۡرَىٰكَ مَا هِيَهۡ ١٠

وَمَا͏ٓ اَدْرٰىكَ مَا هِيَهْ ۝١٠ؕ

And what can make you know what that is?

وَمَآ أَدۡرَىٰكَ مَا ٱلۡحُطَمَةُ ٥

وَمَا͏ٓ اَدْرٰىكَ مَا الْحُطَمَةُ ۝٥ؕ

And what can make you know what is the Crusher?

يَسۡـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا ٦٣

يَسْـَٔلُكَ النَّاسُ عَنِ السَّاعَةِؕ قُلْ اِنَّمَا عِلْمُهَا عِنْدَ اللّٰهِؕ وَمَا يُدْرِيْكَ لَعَلَّ السَّاعَةَ تَكُوْنُ قَرِيْبًا ۝٦٣

People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."

ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ وَٱلۡمِيزَانَۗ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٞ ١٧

اَللّٰهُ الَّذِيْٓ اَنْزَلَ الْكِتٰبَ بِالْحَقِّ وَالْمِيْزَانَؕ وَمَا يُدْرِيْكَ لَعَلَّ السَّاعَةَ قَرِيْبٌ ۝١٧

It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ ٣

وَمَا يُدْرِيْكَ لَعَلَّهٗ يَزَّكّٰٓي ۝٣ۙ

But what would make you perceive, [O Muḥammad], that perhaps he might be purified

قُل لَّوۡ شَآءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَيۡكُمۡ وَلَآ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِيكُمۡ عُمُرٗا مِّن قَبۡلِهِۦٓۚ أَفَلَا تَعۡقِلُونَ ١٦

قُلْ لَّوْ شَا࢜ءَ اللّٰهُ مَا تَلَوْتُهٗ عَلَيْكُمْ وَلَا͏ٓ اَدْرٰىكُمْ بِهٖؗۖ فَقَدْ لَبِثْتُ فِيْكُمْ عُمُرًا مِّنْ قَبْلِهٖؕ اَفَلَا تَعْقِلُوْنَ ۝١٦

Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"

إِنَّ ٱللَّهَ عِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلۡغَيۡثَ وَيَعۡلَمُ مَا فِي ٱلۡأَرۡحَامِۖ وَمَا تَدۡرِي نَفۡسٞ مَّاذَا تَكۡسِبُ غَدٗاۖ وَمَا تَدۡرِي نَفۡسُۢ بِأَيِّ أَرۡضٖ تَمُوتُۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرُۢ ٣٤

اِنَّ اللّٰهَ عِنْدَهٗ عِلْمُ السَّاعَةِۚ وَيُنَزِّلُ الْغَيْثَۚ وَيَعْلَمُ مَا فِي الْاَرْحَامِؕ وَمَا تَدْرِيْ نَفْسٌ مَّاذَا تَكْسِبُ غَدًاؕ وَمَا تَدْرِيْ نَفْسٌۢ بِاَيِّ اَرْضٍ تَمُوْتُؕ اِنَّ اللّٰهَ عَلِيْمٌ خَبِيْرٌ ۝٣٤

Indeed, Allāh [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allāh is Knowing and Aware.

وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحٗا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ وَلَا ٱلۡإِيمَٰنُ وَلَٰكِن جَعَلۡنَٰهُ نُورٗا نَّهۡدِي بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَهۡدِيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٥٢

وَكَذٰلِكَ اَوْحَيْنَا͏ٓ اِلَيْكَ رُوْحًا مِّنْ اَمْرِنَاؕ مَا كُنْتَ تَدْرِيْ مَا الْكِتٰبُ وَلَا الْاِيْمَانُ وَلٰكِنْ جَعَلْنٰهُ نُوْرًا نَّهْدِيْ بِهٖ مَنْ نَّشَا࢜ءُ مِنْ عِبَادِنَاؕ وَاِنَّكَ لَتَهْدِيْٓ اِلٰي صِرَاطٍ مُّسْتَقِيْمٍ ۝٥٢ۙ

And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -

يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗا ١

يٰٓاَيُّهَا النَّبِيُّ اِذَا طَلَّقْتُمُ النِّسَا࢜ءَ فَطَلِّقُوْهُنَّ لِعِدَّتِهِنَّ وَاَحْصُوا الْعِدَّةَۚ وَاتَّقُوا اللّٰهَ رَبَّكُمْۚ لَا تُخْرِجُوْهُنَّ مِنْۢ بُيُوْتِهِنَّ وَلَا يَخْرُجْنَ اِلَّا͏ٓ اَنْ يَّاْتِيْنَ بِفَاحِشَةٍ مُّبَيِّنَةٍؕ وَتِلْكَ حُدُوْدُ اللّٰهِؕ وَمَنْ يَّتَعَدَّ حُدُوْدَ اللّٰهِ فَقَدْ ظَلَمَ نَفْسَهٗؕ لَا تَدْرِيْ لَعَلَّ اللّٰهَ يُحْدِثُ بَعْدَ ذٰلِكَ اَمْرًا ۝١

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.

فَإِن تَوَلَّوۡاْ فَقُلۡ ءَاذَنتُكُمۡ عَلَىٰ سَوَآءٖۖ وَإِنۡ أَدۡرِيٓ أَقَرِيبٌ أَم بَعِيدٞ مَّا تُوعَدُونَ ١٠٩

فَاِنْ تَوَلَّوْا فَقُلْ اٰذَنْتُكُمْ عَلٰي سَوَا࢜ءٍؕ وَاِنْ اَدْرِيْٓ اَقَرِيْبٌ اَمْ بَعِيْدٌ مَّا تُوْعَدُوْنَ ۝١٠٩

But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised.

قُلۡ إِنۡ أَدۡرِيٓ أَقَرِيبٞ مَّا تُوعَدُونَ أَمۡ يَجۡعَلُ لَهُۥ رَبِّيٓ أَمَدًا ٢٥

قُلْ اِنْ اَدْرِيْٓ اَقَرِيْبٌ مَّا تُوْعَدُوْنَ اَمْ يَجْعَلُ لَهٗ رَبِّيْٓ اَمَدًا ۝٢٥

Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."

وَإِنۡ أَدۡرِي لَعَلَّهُۥ فِتۡنَةٞ لَّكُمۡ وَمَتَٰعٌ إِلَىٰ حِينٖ ١١١

وَاِنْ اَدْرِيْ لَعَلَّهٗ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ اِلٰي حِيْنٍ ۝١١١

And I know not; perhaps it is a trial for you and enjoyment for a time."

قُلۡ مَا كُنتُ بِدۡعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدۡرِي مَا يُفۡعَلُ بِي وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞ ٩

قُلْ مَا كُنْتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا͏ٓ اَدْرِيْ مَا يُفْعَلُ بِيْ وَلَا بِكُمْؕ اِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰٓي اِلَيَّ وَمَا͏ٓ اَنَا اِلَّا نَذِيْرٌ مُّبِيْنٌ ۝٩

Say, "I am not something new among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."

يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۚ فَإِن كُنَّ نِسَآءٗ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَٰحِدَةٗ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٞۚ فَإِن لَّمۡ يَكُن لَّهُۥ وَلَدٞ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخۡوَةٞ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِي بِهَآ أَوۡ دَيۡنٍۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ١١

يُوْصِيْكُمُ اللّٰهُ فِيْٓ اَوْلَادِكُمْࣗ لِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِۚ فَاِنْ كُنَّ نِسَا࢜ءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۚ وَاِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُؕ وَلِاَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ اِنْ كَانَ لَهٗ وَلَدٌۚ فَاِنْ لَّمْ يَكُنْ لَّهٗ وَلَدٌ وَّوَرِثَهٗٓ اَبَوٰهُ فَلِاُمِّهِ الثُّلُثُۚ فَاِنْ كَانَ لَهٗٓ اِخْوَةٌ فَلِاُمِّهِ السُّدُسُ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصِيْ بِهَا͏ٓ اَوْ دَيْنٍؕ اٰبَا࢜و͏ٔ͏ُكُمْ وَاَبْنَا࢜و͏ٔ͏ُكُمْ لَا تَدْرُوْنَ اَيُّهُمْ اَقْرَبُ لَكُمْ نَفْعًاؕ فَرِيْضَةً مِّنَ اللّٰهِؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا ۝١١

Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.

وَإِذَا قِيلَ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَٱلسَّاعَةُ لَا رَيۡبَ فِيهَا قُلۡتُم مَّا نَدۡرِي مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنّٗا وَمَا نَحۡنُ بِمُسۡتَيۡقِنِينَ ٣٢

وَاِذَا قِيْلَ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّالسَّاعَةُ لَا رَيْبَ فِيْهَا قُلْتُمْ مَّا نَدْرِيْ مَا السَّاعَةُۙ اِنْ نَّظُنُّ اِلَّا ظَنًّا وَّمَا نَحْنُ بِمُسْتَيْقِنِيْنَ ۝٣٢

And when it was said, 'Indeed, the promise of Allāh is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.'"

وَلَمۡ أَدۡرِ مَا حِسَابِيَهۡ ٢٦

وَلَمْ اَدْرِ مَا حِسَابِيَهْ ۝٢٦ۚ

And had not known what is my account.

وَأَنَّا لَا نَدۡرِيٓ أَشَرٌّ أُرِيدَ بِمَن فِي ٱلۡأَرۡضِ أَمۡ أَرَادَ بِهِمۡ رَبُّهُمۡ رَشَدٗا ١٠

وَّاَنَّا لَا نَدْرِيْٓ اَشَرٌّ اُرِيْدَ بِمَنْ فِي الْاَرْضِ اَمْ اَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا ۝١٠ۙ

And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.